Jerusalem Blade
Puritan Board Professor
Israel has not been replaced by the church
.
Israel has not been replaced by the church
Blessed is the nation whose God is the LORD; And the people
whom he hath chosen for his own inheritance. Psalm 33:12
When Christ – the Messiah of Israel – came among His people, taught them and died for them, He came as the King anciently prophesied. Of Him Isaiah said, “Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever” (9:7). Daniel saw in vision, “there was given him dominion, and glory, and a kingdom, that all peoples, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed” (7:14). Messiah, on the throne of David, shall rule a kingdom comprised of many nations.
When the angel Gabriel foretold His birth to Mary His mother, he said, “the Lord God shall give unto him the throne of his father, David; and he shall reign over the house of Jacob forever; And of his kingdom there shall be no end.” (Luke 1:32, 33)
We see here Messiah coming into the world to establish and order his kingdom; it is called by the angel “the house of Jacob”, and in this kingdom will be many nations, peoples, and languages; Micah said of Messiah, that He is “to be ruler in Israel, whose goings forth have been from of old, from everlasting” (5:2). We also see that Messiah, Jesus the Christ, extends the boundaries of His kingdom – the kingdom of Israel – to include all the earth, and this is fitting, for “The earth is the LORD’s, and the fulness thereof; the world, and all they that dwell therein.... For God is the king of all the earth.... [He] reigns over the heathen” (Ps 24:1; 47:7, 8). There is no doubt that this long-awaited kingdom – of which Daniel said the God of heaven would set it up and it would never be destroyed but rather would do away with all rival kingdoms (2:44) – this very kingdom was Israel; its king, Jesus of Nazareth, seed of the royal line of David; its capital, New Jerusalem: “And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their honour and glory into it” (Rev 21:24).
But many in ancient Israel would not hear Him, rather hated Him. Of such, God speaking through Moses declared, “And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him” (Deuteronomy 18:19), meaning, God would require his place in Israel and his life! The apostle Peter reiterated these words of Moses as follows, “every soul, which will not hear that prophet, shall be destroyed from among the people” (Acts 3:23).
In other words, the Lord – the King! – at this time ordered His kingdom by separating wheat from chaff, sheep from goats, and executed what He had earlier told the chief priests and elders of the people: “The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof” (Matt 21:43). The kingdom of God given to a nation other than Israel? No, rather the nation of Israel so ordered anew by its king as to remove its ties to the temple and its priesthood, and to the government – both of which were conspiring to slay Him! – and transfer it to a new government of His choosing, with twelve apostles instead of twelve tribal elders, and comprised of all true Israelites who would bow the knee to their King and God. The others – all the others – who refused to heed the word of the God of Israel through Messiah, were removed from the nation of Israel, as a butcher cleaves inedible gristle from the meat. Israel was now comprised of only those loyal to God’s Messiah. His body was now the true temple, His word the law, and His apostles the appointed rulers of the people. The land of Israel would be extended to include the entire earth, no more restricted by the geography of Palestine; the true Jerusalem would be the heavenly, the one from above, to be brought to the earth in the fullness of time.
What was the status of those Jews cut off from the people of Israel? Unabashedly modern Judaism states,
“...it was the tannaitic [Pharisaic-Rabbinic teaching] tradition which was almost completely representative of the Jewish community in Palestine and, to a great extent, of that segment of the Diaspora which remained loyal to its ancestral faith.... Indeed, it is the halakhah [the Jewish legal system founded by the Tannaim] which may be described as that which typifies Rabbinic Judaism.” [1]
In other words, those Jews who refused to acknowledge Jesus as Messiah and were cut off by God from the nation – no more accepted as Israelites by the God of Israel, and by its messianic King – these renegades became rivals for the name and status of Israel and Jew. Though physical seed of Abraham, they were disowned by Jehovah. They murderously persecuted the true Israel when it was in their power.
What says Messiah of these? When giving John the letter for the church in Smyrna, Jesus says, “...I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan” (2:9). When the Greek word blasphēmia is used regarding humans it means reviling slander, and these Jews slanderously accused this small company of Messiah’s followers to the Roman authorities, causing their imprisonment and execution. Again, in the letter to the church in Philadelphia Jesus has John write, “Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship [bow down in humility] before thy feet, and to know that I have loved thee” (3:9). This indicates that some of the church’s fiercest enemies were converted and won to their Messiah. But it also indicates that the King of Israel declared those Jews which were against Him (“He that is not with me is against me” Matt 12:30) were, in His eyes, not any longer Jews, but apostates.
The apostle Paul, by the Spirit of God, says the same:
“For he is not a Jew, which is one outwardly; neither is that circumcision which is outward in the flesh: But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.” (Rom 2:28, 29)
Jeremiah concurs, for even in the Old Covenant uncircumcision of heart incurred God’s wrath, as it indicated wickedness and rebellion (Jer 9:25, 26). And again Paul says, “For they are not all Israel which are of Israel... but the children of the promise are counted for the seed” (Rom 9:6, 8), and “...if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise” (Gal 3:29).
And yet again, in his letter to the church in Philippi, Paul says, “For we are the circumcision, which worship God in the spirit, and rejoice in Jesus Christ, and have no confidence in the flesh.” (3:3) To the Galatian churches he says, “For in Christ Jesus neither circumcision avails any thing, nor uncircumcision, but a new creature.” (6:15)
Little wonder many in what is called Modern Jewry loathe Christ, the New Testament, Christians, and God for this pronouncement, even though it first came by Moses (Deut 18:15, 18, 19).
Paul says that in times past Gentile nations were looked upon as “aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world…”, but now, in the fold of Messiah, they “are no more strangers and foreigners, but fellow-citizens with the saints, and of the household of God” (Eph 2:12, 19). This household of God is the same spoken of in Hebrews, Moses being a faithful servant in it – the house of Israel – while Christ is no servant but the “son over his own house; whose house we are” (3:1-6).
The Israel of God has not been replaced, but it has been culled, the faithful Jews gathered and the unfaithful cast off by word of the King; the promise to Abraham that “in thee shall all the families of the earth be blessed” (Gen 12:3) is now being fulfilled, as is the prophecy of Daniel that “all people, nations, and languages should serve him” (7:14). Sometimes the kingdom of Israel is called the church, but this latter is a synonym, and no replacement! Only in this kingdom is this Scripture fulfilled: “In the LORD shall all the seed of Israel be justified, and shall glory” (Isa 45:25), for justification before His presence is the gift of God through faith in Messiah; in true Israel alone are all the seed so blessed. The New Jerusalem which shall come down upon the renewed earth is its capital, and the glory of Israel is the Lamb who sits upon the throne of David, the divine Husband of that beloved Bride who shares His glory.
___________
[1] Who Was A Jew? Rabbinic and Halakhic Perspectives on the Jewish-Christian Schism, by Lawrence H. Schiffman (KATV Publishing House, NJ 1985), Pages 4, 5.
.
Israel has not been replaced by the church
Blessed is the nation whose God is the LORD; And the people
whom he hath chosen for his own inheritance. Psalm 33:12
When Christ – the Messiah of Israel – came among His people, taught them and died for them, He came as the King anciently prophesied. Of Him Isaiah said, “Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever” (9:7). Daniel saw in vision, “there was given him dominion, and glory, and a kingdom, that all peoples, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed” (7:14). Messiah, on the throne of David, shall rule a kingdom comprised of many nations.
When the angel Gabriel foretold His birth to Mary His mother, he said, “the Lord God shall give unto him the throne of his father, David; and he shall reign over the house of Jacob forever; And of his kingdom there shall be no end.” (Luke 1:32, 33)
We see here Messiah coming into the world to establish and order his kingdom; it is called by the angel “the house of Jacob”, and in this kingdom will be many nations, peoples, and languages; Micah said of Messiah, that He is “to be ruler in Israel, whose goings forth have been from of old, from everlasting” (5:2). We also see that Messiah, Jesus the Christ, extends the boundaries of His kingdom – the kingdom of Israel – to include all the earth, and this is fitting, for “The earth is the LORD’s, and the fulness thereof; the world, and all they that dwell therein.... For God is the king of all the earth.... [He] reigns over the heathen” (Ps 24:1; 47:7, 8). There is no doubt that this long-awaited kingdom – of which Daniel said the God of heaven would set it up and it would never be destroyed but rather would do away with all rival kingdoms (2:44) – this very kingdom was Israel; its king, Jesus of Nazareth, seed of the royal line of David; its capital, New Jerusalem: “And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their honour and glory into it” (Rev 21:24).
But many in ancient Israel would not hear Him, rather hated Him. Of such, God speaking through Moses declared, “And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him” (Deuteronomy 18:19), meaning, God would require his place in Israel and his life! The apostle Peter reiterated these words of Moses as follows, “every soul, which will not hear that prophet, shall be destroyed from among the people” (Acts 3:23).
In other words, the Lord – the King! – at this time ordered His kingdom by separating wheat from chaff, sheep from goats, and executed what He had earlier told the chief priests and elders of the people: “The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof” (Matt 21:43). The kingdom of God given to a nation other than Israel? No, rather the nation of Israel so ordered anew by its king as to remove its ties to the temple and its priesthood, and to the government – both of which were conspiring to slay Him! – and transfer it to a new government of His choosing, with twelve apostles instead of twelve tribal elders, and comprised of all true Israelites who would bow the knee to their King and God. The others – all the others – who refused to heed the word of the God of Israel through Messiah, were removed from the nation of Israel, as a butcher cleaves inedible gristle from the meat. Israel was now comprised of only those loyal to God’s Messiah. His body was now the true temple, His word the law, and His apostles the appointed rulers of the people. The land of Israel would be extended to include the entire earth, no more restricted by the geography of Palestine; the true Jerusalem would be the heavenly, the one from above, to be brought to the earth in the fullness of time.
What was the status of those Jews cut off from the people of Israel? Unabashedly modern Judaism states,
“...it was the tannaitic [Pharisaic-Rabbinic teaching] tradition which was almost completely representative of the Jewish community in Palestine and, to a great extent, of that segment of the Diaspora which remained loyal to its ancestral faith.... Indeed, it is the halakhah [the Jewish legal system founded by the Tannaim] which may be described as that which typifies Rabbinic Judaism.” [1]
In other words, those Jews who refused to acknowledge Jesus as Messiah and were cut off by God from the nation – no more accepted as Israelites by the God of Israel, and by its messianic King – these renegades became rivals for the name and status of Israel and Jew. Though physical seed of Abraham, they were disowned by Jehovah. They murderously persecuted the true Israel when it was in their power.
What says Messiah of these? When giving John the letter for the church in Smyrna, Jesus says, “...I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan” (2:9). When the Greek word blasphēmia is used regarding humans it means reviling slander, and these Jews slanderously accused this small company of Messiah’s followers to the Roman authorities, causing their imprisonment and execution. Again, in the letter to the church in Philadelphia Jesus has John write, “Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship [bow down in humility] before thy feet, and to know that I have loved thee” (3:9). This indicates that some of the church’s fiercest enemies were converted and won to their Messiah. But it also indicates that the King of Israel declared those Jews which were against Him (“He that is not with me is against me” Matt 12:30) were, in His eyes, not any longer Jews, but apostates.
The apostle Paul, by the Spirit of God, says the same:
“For he is not a Jew, which is one outwardly; neither is that circumcision which is outward in the flesh: But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.” (Rom 2:28, 29)
Jeremiah concurs, for even in the Old Covenant uncircumcision of heart incurred God’s wrath, as it indicated wickedness and rebellion (Jer 9:25, 26). And again Paul says, “For they are not all Israel which are of Israel... but the children of the promise are counted for the seed” (Rom 9:6, 8), and “...if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise” (Gal 3:29).
And yet again, in his letter to the church in Philippi, Paul says, “For we are the circumcision, which worship God in the spirit, and rejoice in Jesus Christ, and have no confidence in the flesh.” (3:3) To the Galatian churches he says, “For in Christ Jesus neither circumcision avails any thing, nor uncircumcision, but a new creature.” (6:15)
Little wonder many in what is called Modern Jewry loathe Christ, the New Testament, Christians, and God for this pronouncement, even though it first came by Moses (Deut 18:15, 18, 19).
Paul says that in times past Gentile nations were looked upon as “aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world…”, but now, in the fold of Messiah, they “are no more strangers and foreigners, but fellow-citizens with the saints, and of the household of God” (Eph 2:12, 19). This household of God is the same spoken of in Hebrews, Moses being a faithful servant in it – the house of Israel – while Christ is no servant but the “son over his own house; whose house we are” (3:1-6).
The Israel of God has not been replaced, but it has been culled, the faithful Jews gathered and the unfaithful cast off by word of the King; the promise to Abraham that “in thee shall all the families of the earth be blessed” (Gen 12:3) is now being fulfilled, as is the prophecy of Daniel that “all people, nations, and languages should serve him” (7:14). Sometimes the kingdom of Israel is called the church, but this latter is a synonym, and no replacement! Only in this kingdom is this Scripture fulfilled: “In the LORD shall all the seed of Israel be justified, and shall glory” (Isa 45:25), for justification before His presence is the gift of God through faith in Messiah; in true Israel alone are all the seed so blessed. The New Jerusalem which shall come down upon the renewed earth is its capital, and the glory of Israel is the Lamb who sits upon the throne of David, the divine Husband of that beloved Bride who shares His glory.
___________
[1] Who Was A Jew? Rabbinic and Halakhic Perspectives on the Jewish-Christian Schism, by Lawrence H. Schiffman (KATV Publishing House, NJ 1985), Pages 4, 5.