Not Click Bait: I Like Doug Wilson

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It's an apt comparison. He's invited to conversations wtih real intellectuals that discuss the state of politics and how the Church ought to participate. I don' have a problem with it or that he has somethimes thoughtful insights.

C.S. Lews had some insights about about the state of cultural thinking, but he had some crazy ideas about theology.

G.K Chesterton was likewise incisive (and some of his quotes were golden) but he was a Roman Catholic.

I even benefitted from John Paul II's Theoloyg of the Body or other roman Catholic writers/thinkers.

Again, my problem with Wilson is that he purports to be Reformed. That's the most dangeous aspect. He claims that he and his other FV advocates are the real Westminister theology and all of NAPARC is wrong.

If Wilson admitted himself to be just another neo-Nomian and didn't claim Westminster and I didn't have to correct people who are ertshile Presbyterian who infiltrate my denomination then I would just consider him another person who had a brash style and had some occasionally insifghtful ideas about the world.
This is where I tend to be, as well, for the most part. That and I think he says a whole lot without saying anything, succours the worst of FV, and makes so many inconsistent and erroneous statements that he loses quite a bit of value and is no one I would point people towards for pretty much anything.
 
I thought my question very straightforward.

Simple yes or no:

Are you aware of his comments that the PCA study committee was as "stacked as a blonde in a tight dress" and "as stacked as Dolly Parton in her new implants"?

If not, does that change your stance as to him using crude language in a righteous way?

If you are aware and continue to defend his use of low-brow humorous metaphor, how do you justify this crude language in context with the principles of Scriptures that also employ crude language such as Ezekiel?
I agree, you shouldn't have to explain it.
 
Again, my problem with Wilson is that he purports to be Reformed. That's the most dangeous aspect. He claims that he and his other FV advocates are the real Westminister theology and all of NAPARC is wrong.
Wilson is especially dangerous to many Baptists who assume that he's Presbyterian and that the "Presbyterians" will take care of his issues re. FV, justification, etc. I'd rather be (low to mid-church) Reformed Anglican, high-church confessional Lutheran, or attend a conservative(ish) PCUSA church than attend a FV/Wilsonite church. He has caused immense damage to the traditional Reformed understanding of the sacraments (as effectual means of grace/salvation - not in of themselves but through the work of the Spirit as He seems fit, at the time of His choosing) by inserting his strange FV theology into them.

C.S. Lewis had some issues with inerrancy/inspiration, hell, etc., but I'd take him any day over Barth or modernists. He was an excellent writer and man of God despite his flaws in theology. Whatever our faults with Doug Wilson are, he is no Chesterton or Tolkien, nor a C.S. Lewis or even Tim Keller-type figure.
 
I thought my question very straightforward.

Simple yes or no:

Are you aware of his comments that the PCA study committee was as "stacked as a blonde in a tight dress" and "as stacked as Dolly Parton in her new implants"?

If not, does that change your stance as to him using crude language in a righteous way?

If you are aware and continue to defend his use of low-brow humorous metaphor, how do you justify this crude language in context with the principles of Scriptures that also employ crude language such as Ezekiel?
And I answered that very straightforwardly, sir, hence why I broke up the response in the same manner as you asked the question.

I am not sure if you are genuine here, but in case you are I will engage in good faith.
What do you mean? I appreciate your charitable assumption here, brother. Thank you. I will do likewise.

Are you aware of his comments that the PCA study committee was as "stacked as a blonde in a tight dress" and "as stacked as Dolly Parton in her new implants"?
 
For those who like/follow DW, what would it take for you to not like him?

Also @DanSSwing I made the point about DW not being like Lewis or Chesterton on the last DW thread and you did not respond. I would love it if you would tell me your thoughts about that. I can snag the quote if I need to.

Thanks
 
if a Wilsonite were to preach a sermon titled "Jezebel's Ji*glies," would that be crossing the line or would this be another example of owning the libs?
 
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If Wilson admitted himself to be just another neo-Nomian and didn't claim Westminster and I didn't have to correct people who are ertshile Presbyterian who infiltrate my denomination then I would just consider him another person who had a brash style and had some occasionally insifghtful ideas about the world.

That is the fundamental point at stake.

The idea of "kingdom work" has a quaint neo-Calvinist ring to it that is somewhat meaningless in confessional terms. According to the Confession the church is the kingdom of our Lord Jesus Christ.

Calling ourselves "Reformed" is not a badge of honour in an exclusive club but a lifelong responsibility to live for Christ our King according the principles of His Word. The Confession is important because it maintains those principles as they have been attained in history. We are not at liberty to fall back from reformation attainments whenever it suits our agenda or enables us to engage in a broader sphere of society.
 
Wilson is especially dangerous to many Baptists who assume that he's Presbyterian and that the "Presbyterians" will take care of his issues re. FV, justification, etc. I'd rather be (low to mid-church) Reformed Anglican, high-church confessional Lutheran, or attend a conservative(ish) PCUSA church than attend a FV/Wilsonite church. He has caused immense damage to the traditional Reformed understanding of the sacraments (as effectual means of grace/salvation - not in of themselves but through the work of the Spirit as He seems fit, at the time of His choosing) by inserting his strange FV theology into them.
You think we assume he’s Presbyterian? CREC is the same thing as CRC, right?
 
Well, it seems this thread is coming to a close. It's been a journey, eh? What better way to top it off than a tasty selection of LOTR memes?

1. I still like Doug.
2. Some concerns about him are legitimate. Don't dismiss them.
3. I'm not scared of him. He's just a man. Don't idolize him, keep an eye to scripture, and you'll be safe. Better still, you may even benefit from him (and not just as a net positive kind of way).
4. Ya'll have a blessed day! Thanks for contributing.
 
Well, it seems this thread is coming to a close. It's been a journey, eh? What better way to top it off than a tasty selection of LOTR memes?

1. I still like Doug.
2. Some concerns about him are legitimate. Don't dismiss them.
3. I'm not scared of him. He's just a man. Don't idolize him, keep an eye to scripture, and you'll be safe. Better still, you may even benefit from him (and not just as a net positive kind of way).
4. Ya'll have a blessed day! Thanks for contributing.
I think that was one of the points of Sam Jer's short video from Dr. Everhard. People either like him, or hate him; and most discussions about him are futile, as people usually end up either still liking him, or hating him no matter how heated or lengthy a discourse may be.
 
I think that was one of the points of Sam Jer's short video from Dr. Everhard. People either like him, or hate him; and most discussions about him are futile, as people usually end up either still liking him, or hating him no matter how heated or lengthy a discourse may be.

Maybe, maybe not. As a lifelong participant in debates I can look back and see that while immediately I am unconvinced by opposition, I find that the points that irritate me most were points I had no real good answers for. My position became clearer even to the point of becoming convinced later on down the road so to speak. This is - of course - subject to one's own subjective ability to self-reflect and tighten up a position or ... not (which is sadly prevalent)
 
Personally, most of my distaste comes from his entertainment profile, ridiculous videos, the whiskey/flame thrower stuff.

No theologian, no serious theologian, or pastor, that I want to emulate, does such things.
 
3. I'm not scared of him. He's just a man. Don't idolize him, keep an eye to scripture, and you'll be safe. Better still, you may even benefit from him (and not just as a net positive kind of way).
When I keep an eye to Scripture, I find it teaches (among other things) that coarse, quarrelsome talk disqualifies a man from being a pastor.
 
The problem I have is most, if not almost all Christians who have some sort of problem with Wilsons crude vernacular at times, is it most likely stems from a kind of hypocritical clutching at the pearls. Meaning, while we may not be used to a pastor describing women's breasts in its slang terms, we do most likely voluntarily indulge in all sorts of media; whether it be literature, movies, music, etc. that openly and frequently use this type of language with no apprehension at all. What is refreshing about Wilson, is he seems not to be afraid to act the way most men really act in actual life, and doesn't publicly try to personify Christianese perfection to appease those who try to impose a sort of lofty etiquette about themselves in front of the congregation, when in reality they are probably happy to indulge in mediums with language and imagery quite the contrary. So no, I dont really see a problem with it. and what I think ticks many people off more, is he doesnt care if you like it. He didnt need endorsements, he didnt need publishers, he didnt need to be accepted. He is doing fine with the Lords assitance, despite those that hate him.
What an odd thing to say.

First of all, "oh well the world does it" is a terrible reason for any Christian, especially a pastor, to permit himself to speak a certain way.

Secondly, it's not at all true that "we" voluntarily indulge in media that uses such terminology. Maybe you do and that's how you justify following DW.

Thirdly, there's obviously a massive difference between the standards we should hold elders to and the standards we should hold comedians to. "Let not many become teachers." There's further a difference between media you consume because it's supposed to be funny and media you consume because it's supposed to be edifying. Nobody is trying to learn how to live as a Christian in the 21st century from Jerry Seinfeld. Even if you're not as choosy as you should be with your sitcoms, you should be very particular with your theologians.
 
What an odd thing to say.

First of all, "oh well the world does it" is a terrible reason for any Christian, especially a pastor, to permit himself to speak a certain way.

Secondly, it's not at all true that "we" voluntarily indulge in media that uses such terminology. Maybe you do and that's how you justify following DW.

Thirdly, there's obviously a massive difference between the standards we should hold elders to and the standards we should hold comedians to. "Let not many become teachers." There's further a difference between media you consume because it's supposed to be funny and media you consume because it's supposed to be edifying. Nobody is trying to learn how to live as a Christian in the 21st century from Jerry Seinfeld. Even if you're not as choosy as you should be with your sitcoms, you should be very particular with your theologians.
Its not about holding others to compartmental standards. Its about the standards one holds themselves to. If someone considers a certain type of language sinful, and unbecoming of Christians, then it is universally sinful; and as such, that person should shun all instances of voluntarily indulging in its occurrence. If it is not sinful, then why is it sinful for a pastor to use it? If it is sinful, then why would one otherwise watch, listen, or read such for entertainment? It doesn't make sense. For instance, most Sabbatarian's not only consecrate the Sabbath (or Lord's Day,) but also do not go to any place that desecrates it, i.e. shopping, restaurants, etc. Why? Because something that is sin, is sin regardless if the world disregards it. But, if we openly engage or partake in what we consider sin, can we righteously judge another for it?

And I agree, most certainly there are Christians who hate even the sound of vulgarity entering their ears; and they have every right to form a distasteful opinion of those who use such. But those who act shocked when a pastor uses vulgarity, then pop popcorn and soak it up for couple of hours, have no room to talk about people who use it, pastor or not. The thing is, those who disagree with the latter are simply not willing to give up their entertainment to be non-hypocritical in their pseudo-outrage. And that is the reason, knowing most Christians, do in fact indulge in all sorts of worldly entertainment, (which will include said vulgarities), renders a majority of that outrage artificial at best.

People can deny it, but nobody is fooled, most likely including Doug Wilson. And also, this hypocrisy is most likely one of the reasons certain Puritans had a problem with stage-plays and secular poetry in their day; which would be considered harmless compared to today's PG movies, music, and books. Because if you are going to consider something ungodly, you don't get to be entertained by sin just because its source is sinful, nor do you get to divide your eyes and ears between edifying and not edifying, nor do you get to excuse your voluntary consumption of it by "but they're not Christian." It isn't about them, it is about your standards as a Christian.

I just recently voluntarily watched an R-Rated movie. How am I going to get mad at Doug Wilson for saying boobies?
 
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Its not about holding others to compartmental standards. Its about the standards one holds themselves to. If someone considers a certain type of language sinful, and unbecoming of Christians, then it is universally sinful; and as such, that person should shun all instances of voluntarily indulging in its occurrence. If it is not sinful, then why is it sinful for a pastor to use it? If it is sinful, then why would one otherwise watch, listen, or read such for entertainment? It doesn't make sense.
I don't think anybody here sees an issue. The behavior is wrong. Christians shouldn't do it. Pastors shouldn't do it. Is it wrong for me to preach a sermon titled "Jezebel's Jigglies"? Is that language unbecoming, yes or no?
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I just recently voluntarily watched an R-Rated movie. How am I going to get mad at Doug Wilson for saying boobies?
That is...a very consistent point.
 
I don't think anybody here sees an issue. The behavior is wrong. Christians shouldn't do it. Pastors shouldn't do it. Is it wrong for me to preach a sermon titled "Jezebel's Jigglies"? Is that language unbecoming, yes or no?
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That is...a very consistent point.
Honestly, I wouldn't be appalled if I heard it, especially if in a context such as "Christ calls us to unwavering devotion within a world who rather like a picture of Jezebels jigglies, than liken themselves dead to their own lusts and perversions..." or something like that. I dont even think I would bat an eyelid or notice it as crude at all.
 
I will not address the language of Doug Wilson. While unbecoming a minister of the gospel, it is like lopping of the head of the dandelion. Doug Wilson has no seminary degree (irregular at best, likely unacceptable in a Reformed denomination). He is not ordained in a Reformed church (self ordained is acceptable these days, apparently). His FV views have been rejected formally and heartily by almost all solid Reformed denominations. With guys like Sinclair Ferguson, Joel Beeke,...and most of the men in our pulpits, why would anyone look to a guy like Wilson?
 
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Am I on the Puritanboard? I couldn't even quote the post I'm responding to.

If one isn't willing to call out a sin because it means incriminating oneself it exposes an even worse sin. If it is honesty and transparency that one aims for, then be honest and transparent. Yes, it is hypocritical to do the same things that you condemn in others. It is no less hypocritical to judge actions in the light of what is done rather than what ought to be done. God's law is laid aside so as to fulfil the lusts of the flesh and of the mind. God's standards are reduced to what everybody does and nobody is willing to speak against. This is what lies at the heart of liberalism, progressivism, wokeism, or whatever else you want to call the gross immorality that pervades society today. This is just as hypocritical. In fact, it is worse because it removes the standard by which hypocrisy can be discerned and dealt with.

Call it out, even if it means incriminating yourself. Call others to repent; and hear the voice of God calling you to repentance. Hypocrisy resides in the deceitfulness of the sinful heart. It manifests itself in more ways than one.
 
With guys like Sinclair Ferguson, Joel Beeke,...and most of the men in our pulpits, why would anyone look to a guy like Wilson?
Before learning the specifics of the controversies around him, I found this to be a helpful mindset. We are blessed to have so many godly teachers, past and present, that I lose very little by not studying at the feet of DW
 
Its not about holding others to compartmental standards. Its about the standards one holds themselves to. If someone considers a certain type of language sinful, and unbecoming of Christians, then it is universally sinful; and as such, that person should shun all instances of voluntarily indulging in its occurrence. If it is not sinful, then why is it sinful for a pastor to use it? If it is sinful, then why would one otherwise watch, listen, or read such for entertainment? It doesn't make sense. For instance, most Sabbatarian's not only consecrate the Sabbath (or Lord's Day,) but also do not go to any place that desecrates it, i.e. shopping, restaurants, etc. Why? Because something that is sin, is sin regardless if the world disregards it. But, if we openly engage or partake in what we consider sin, can we righteously judge another for it?

And I agree, most certainly there are Christians who hate even the sound of vulgarity entering their ears; and they have every right to form a distasteful opinion of those who use such. But those who act shocked when a pastor uses vulgarity, then pop popcorn and soak it up for couple of hours, have no room to talk about people who use it, pastor or not. The thing is, those who disagree with the latter are simply not willing to give up their entertainment to be non-hypocritical in their pseudo-outrage. And that is the reason, knowing most Christians, do in fact indulge in all sorts of worldly entertainment, (which will include said vulgarities), renders a majority of that outrage artificial at best.

People can deny it, but nobody is fooled, most likely including Doug Wilson. And also, this hypocrisy is most likely one of the reasons certain Puritans had a problem with stage-plays and secular poetry in their day; which would be considered harmless compared to today's PG movies, music, and books. Because if you are going to consider something ungodly, you don't get to be entertained by sin just because its source is sinful, nor do you get to divide your eyes and ears between edifying and not edifying, nor do you get to excuse your voluntary consumption of it by "but they're not Christian." It isn't about them, it is about your standards as a Christian.

I just recently voluntarily watched an R-Rated movie. How am I going to get mad at Doug Wilson for saying boobies?
I guess I don't understand how you can write that and conclude not "I should be more careful about the profane media I consume" but rather "A pastor making the coarse jests of a worldly comedian is completely OK."
 
Moderating. Separate out morality of viewing habits to another thread, versus ability to judge Wilson's behavior (which has been answered but if folks want to continue that and the OP topic of Wilson, this thread may continue; otherwise, this thread may be done). Pausing for folks to catch up.
 
It's not about the standards one holds themselves to, but the standard that God through Scripture holds pastors (and laypeople!) to.
The argument is silly and a red herring. "I watch movies where murder occurs, therefore I shouldn't call out murder if I see it." Examples could be multiplied.
 
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