Van til and the Trinity

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Something has bothered me about this interaction that I couldn't quite put my finger on until I reread the back and forth on reading Letham's work in context.

Has anyone quoted Van Til on the matter, at any length?

The introduction of the problematic idea is found in The Introduction to Systematic Theology, and Van Til doesn't just drop "God is three persons and one person" into the air. In fact, the statement comes 348 pages into a 397-page book! His study directed at God begins on page 260 - so, there are 88 pages dedicated to the Doctrine of God before it, and pages unpacking the meaning afterwards. To me, it seems odd to just lock in on this single quote without even examining the context of the quote, especially since the context involves interactions with Bavinck, Hodge, Warfield, and others.

Additionally, to my knowledge, there isn't a place where you'll find Van Til saying, "God is three persons and one person." I believe that the closest you'll find is the quote on p. 348 (I stand to be corrected here):



I am not interested in defending what he wrote - my feelings aren't hurt when people are critical of his formulations. And I don't think his feelings are hurt either, as he has better things to presently enjoy.

But I am interested in 6 pages of CVT debate without (unless I overlooked them) any direct citations from him.
I am interested in giving the quote as he said it, not as someone else summarized it.
I am interested in whether or not critics of Van Til have read Van Til or have read about people reading Van Til.
I, personally, know many critics who have read him, and I appreciate their insights.
I also know many who have only had second-hand Van Til knowledge. Their insights tend to be less useful.

Also, I think this is important. Someone mentioned the problem of an impersonal God not being an issue - I think Ligonier's recent study would disagree. Many people believe the Holy Spirit is a force.
Outside of that study, I personally know people who think God is a nebulous "something". Jesus was a real person, but the idea of God ends up being an impersonal thing, equated with an ultimate reality, as in Hinduism. The problem Van Til was trying to solve is a real one.
Thank you for this and you're right. He said "we speak of God as one person", going all the way back to one of my earlier posts (although I unfortunately was not quoting Van Til) I made reference to the way the Bible speaks of him in the singular and how ordinary people do as well. But thanks for throwing this in here.
 
Additionally, to my knowledge, there isn't a place where you'll find Van Til saying, "God is three persons and one person." I believe that the closest you'll find is the quote on p. 348 (I stand to be corrected here):
Van Til makes further pertinent comments on pg. 362-364.
Also, I think this is important. Someone mentioned the problem of an impersonal God not being an issue - I think Ligonier's recent study would disagree. Many people believe the Holy Spirit is a force.
Outside of that study, I personally know people who think God is a nebulous "something". Jesus was a real person, but the idea of God ends up being an impersonal thing, equated with an ultimate reality, as in Hinduism. The problem Van Til was trying to solve is a real one.
I might be wrong, but you may be referring to what I said in the quotes below. My point was not that God being impersonal is not an issue, but that the formula “one being, three persons” entails God being personal.

I believe one of the main defences of VT is that when he used the phrase "one person", he meant to say that God is absolute personality and in no way an impersonal being.
The nub of the issue is that the Orthodox explanation of the Trinity inherently involves the three persons being relational, there is no sense in which they could be impersonal. Hence Van Til, was seeking to "solve" a problem that never existed.

There was no need for him to redefine the term person, in order to show that God is not impersonal. He just needed to properly expound the doctrine of the Trinity as "one essence, three persons" and refer to the teaching of the One Holy Catholic Church, as it has been understood for over fifteen hundred years. This would have been a much stronger argument than the one he made and would not have necessitated redefining the term person.
 
Van Til makes further pertinent comments on pg. 362-364.

I might be wrong, but you may be referring to what I said in the quotes below. My point was not that God being impersonal is not an issue, but that the formula “one being, three persons” entails God being personal.
He never used that statement to my knowledge. So am I to understand, I'll ask this question knowing how bad you've been about answering to the point questions, that all you want is for Vantillian's to not use a made up phrase? That's it?
 
Van Til makes further pertinent comments on pg. 362-364.
Yes he does. My issues is that you aren’t dealing with the actual quotes. What does he say there? Also, what does he say in the entire chapter? It’s pertinent!

Look, with all sincerity - I don’t want to convince you one way or another about CVT. But, it was you that’s suggested that selective quoting of Letham was not respectful. I’m suggesting that you actually interact with Van Til, not merely others interactions with Van Til. Prove him wrong, by all means. But at least try and quote him.
 
He never used that statement to my knowledge. So am I to understand, I'll ask this question knowing how bad you've been about answering to the point questions, that all you want is for Vantillian's to not use a made up phrase? That's it?
Reading this post genuinely makes me sad.

I have patiently read and responded to countless questions that you have raised about my argument over the last week or two. As I have previously stated, I appreciate how cordial our interactions have been. For you to now turn around and suggest I have been evasive is frankly insulting. I am left wondering if you have been influenced by others, who have also made personal remarks about me and have yet to take any responsibility for their actions.

Have you read p362-364?

“One absolute person”
“We do assert that God, that is, the whole Godhead, is one person”

It defies credulity to suggest that Van Til does not speak of the Godhead as one person, he also says that God is three persons, hence the formula widely attributed to VT, in both popular and academic literature, “one person, three persons”.

For Van Tillians to defend his recasting of the orthodox formula of God without being aware of what he taught on the subject is a danger to the church.

The doctrine of the Trinity is the fundamental doctrine of the Christian faith.

For what it’s worth, my advice would be to read Letham’s Holy Trinity. There you will find a treatment of the Holy Trinity that is rooted in patristic scholarship. You will be alerted to the dangers that have been posed by repeated attempts to recast the doctrine of the Trinity throughout history and will learn an immense amount about the entailments of a right expression of this doctrine. In short, by understanding more of this doctrine your, heart and soul will be lifted up to worship our almighty Triune God, in harmony with saints down through the ages.
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Yes he does. My issues is that you aren’t dealing with the actual quotes. What does he say there? Also, what does he say in the entire chapter? It’s pertinent!

Look, with all sincerity - I don’t want to convince you one way or another about CVT. But, it was you that’s suggested that selective quoting of Letham was not respectful. I’m suggesting that you actually interact with Van Til, not merely others interactions with Van Til. Prove him wrong, by all means. But at least try and quote him.
See my post responding to jwright82.

Selectively quoting Letham was wildly different. I have not misrepresented VT, Letham was misrepresented.
 
I've read Letham's book on the Trinity and I still think your behavior in this thread is problematic. What's your next move?
 
Seven pages to get here:

“One person, three persons” = bad/unhelpful formulation.

Van Til was not a heretic

One ‘side’ says: formulation leads to heresy and shouldn’t be used. (I can’t really tell what else was being argued tbh)

Other ‘side’ says: Van Til said what he said for certain (commendable) reasons. Doesn’t excuse an unhelpful formulation, but gives historical context. Agrees formulation shouldn’t be used.

My contribution, hopefully to end this thing:

Taken at face value, yes, it can lead to heresy/contradiction. At face value it is a = not-a, a contradiction. BUT, if there was ever a theologian not to take at face value, it would be Van Til - paradox is literally built into his system.

And as has been said multiple times here, it’s not entirely obvious that droves of people have been led into heresy by this formulation. Few people read Van Til in general, fewer read him where he says the questionable quote, and fewer still understand what he is trying to say.

Everyone agrees:

1. It’s a bad formulation and we shouldn’t explain the Trinity using this language.

2. Van Til was not a heretic

Therefore, let’s put it to rest.

And @faithandfreedom, let me give you some advice. Those who are ‘well seasoned’ on this board have seen dozens of people join, argue some niche point attempting to persuade everyone else they’re wrong, then get kicked off because it is clear they don’t want discussion but have an axe to grind.

You don’t seem to be that kind of guy. You seem to want real discussion. But your behavior reflects that attitude in certain ways, primarily in that you come off as thinking you can’t be wrong. I know you don’t think that, but some of your comments, and your insistence on continuing the debate when there is general agreement, and speaking as if this one issue is of unprecedented importance and everyone else is foolish for not seeing it, reflects such an attitude that the ‘more seasoned’ members have seen time and again. There is a time to agree to disagree.

When multiple people (at least two of which are elders) say you are engaging in conversation improperly, it would behoove you to take a step back and reflect. The Lord’s day is a perfect opportunity to do that.

Blessings to all,
 
I've read Letham's book on the Trinity and I still think your behavior in this thread is problematic. What's your next move?
Good to interact with you again brother. I’m sorry that you feel that my behaviour has been problematic. You are of course entitled to your opinion and I take no offence. Indeed, I thank you for not making any personal comments about me in a public space, it reflects well on you.

As I’ve repeatedly said, my intention has been to debate the formula “one person, three persons”. I have benefitted from the robust debate around this and have welcomed others challenging my position. I recognise that others do not share my assessment of VT’s formula and that is fine by me. I firmly believe that those who disagree with me are my brothers in Christ and defend VT’s formula for genuine reasons.

As to my next move, I am more than willing to continue the conversation with Van Halen and Wright. Otherwise, I intend to comment on the interesting thread that you started on liturgy.
 
This is unrelated, but I sometimes forget the absurdity of my username, and seeing myself referred to simply as "Van Halen" made me laugh out loud.

Also, I have no further interest in debating CVT. My perspective is succinctly presented in @John The Baptist's summary.
 
@John The Baptist - you said what I was thinking, very much better than even I was thinking it. I refrained from voicing my thoughts because, in what is no doubt a reflection on my maturity and charitability, I didn't think I could have aired those thoughts in a helpful way. But yes, I've seen this movie and its remakes many times, and it always saddens me when I think of the potential contributions to this board that are lost through perfectly avoidable tendentiousness.
 
Everyone agrees:

1. It’s a bad formulation and we shouldn’t explain the Trinity using this language.

2. Van Til was not a heretic
I agree.
When multiple people (at least two of which are elders) say you are engaging in conversation improperly, it would behoove you to take a step back and reflect. The Lord’s day is a perfect opportunity to do that.
Thank you for the advice.

Unfortunately said Elders made some demeaning comments about me which had no factual basis and were not provable. As a Presbyterian, I have every right to challenge such statements and to request them to be retracted. As Reformed churchmen we do not believe in a hierarchical system where Elders are “above” the laity.
 
Reading this post genuinely makes me sad.

I have patiently read and responded to countless questions that you have raised about my argument over the last week or two. As I have previously stated, I appreciate how cordial our interactions have been. For you to now turn around and suggest I have been evasive is frankly insulting. I am left wondering if you have been influenced by others, who have also made personal remarks about me and have yet to take any responsibility for their actions.
Well than why did I ask over and over again for you to answer my questions? But, unless I missed something, you avoided the serious ones. You still have not produced one name of someone who went into heresy because of Van Til. Not one.
Have you read p362-364?

“One absolute person”
“We do assert that God, that is, the whole Godhead, is one person”
Van Halen gave the full quote, you seem to be avoiding the whole quote? Then you pick and choose a made up phrase for affect, I can only assume, but it's not there.
It defies credulity to suggest that Van Til does not speak of the Godhead as one person, he also says that God is three persons, hence the formula widely attributed to VT, in both popular and academic literature, “one person, three persons”.
Are you referring to John Robbins here? And are you saying they're not equally guilty of what you're doing? Defies credulity? Someone who is very wise once said to me "if you're the only one in the boat who thinks it's about to sink, what's more likely true that everyone is wrong or just you?"
For Van Tillians to defend his recasting of the orthodox formula of God without being aware of what he taught on the subject is a danger to the church.

The doctrine of the Trinity is the fundamental doctrine of the Christian faith.
This is as ridiculous as it's wrong. So all of us Vantillian's are unaware of what he taught? You complain about personal attacks but what could be more personal than accusing an entire group of fellow believers of naiveté and/or willful ignorance.
You present a straw man of Van Til and Vantillian's when papers were presented along with lectures. You simply refuse to acknowledge even the possibility of him meaning the word person in two different senses.
You say a danger to the Church without, again, producing a single individual who became a heretic on the Trinity.
Why are you surprised that no one will engage with your straw man of Van Til and Vantillian's? You present a straw man and appear shocked that no one goes along with it. Why would we?
For what it’s worth, my advice would be to read Letham’s Holy Trinity. There you will find a treatment of the Holy Trinity that is rooted in patristic scholarship. You will be alerted to the dangers that have been posed by repeated attempts to recast the doctrine of the Trinity throughout history and will learn an immense amount about the entailments of a right expression of this doctrine. In short, by understanding more of this doctrine your, heart and soul will be lifted up to worship our almighty Triune God, in harmony with saints down through the ages.
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So now I'm the one in particular who is ignorant? I've debated people for over 20 plus years and I've come across this tactic a long time ago. Just accuse the other person of ignorance and one doesn't have to deal with their argument.
I understand that you feel personally attacked but to turn around and personally attack someone who has bent over backwards to be kind, is not a wise way to defend yourself.
The burden of proof is on you. That Van Til meant the term in the same sense in both uses and that people have been led to heresy because of it.
See my post responding to jwright82.

Selectively quoting Letham was wildly different. I have not misrepresented VT, Letham was misrepresented.
According to mostly everyone else you have.
 
Well than why did I ask over and over again for you to answer my questions? But, unless I missed something, you avoided the serious ones. You still have not produced one name of someone who went into heresy because of Van Til. Not one.

Van Halen gave the full quote, you seem to be avoiding the whole quote? Then you pick and choose a made up phrase for affect, I can only assume, but it's not there.

Are you referring to John Robbins here? And are you saying they're not equally guilty of what you're doing? Defies credulity? Someone who is very wise once said to me "if you're the only one in the boat who thinks it's about to sink, what's more likely true that everyone is wrong or just you?"
No not Robbins.
This is as ridiculous as it's wrong. So all of us Vantillian's are unaware of what he taught? You complain about personal attacks but what could be more personal than accusing an entire group of fellow believers of naiveté and/or willful ignorance.
You present a straw man of Van Til and Vantillian's when papers were presented along with lectures. You simply refuse to acknowledge even the possibility of him meaning the word person in two different senses.
You say a danger to the Church without, again, producing a single individual who became a heretic on the Trinity.
Why are you surprised that no one will engage with your straw man of Van Til and Vantillian's? You present a straw man and appear shocked that no one goes along with it. Why would we?

So now I'm the one in particular who is ignorant? I've debated people for over 20 plus years and I've come across this tactic a long time ago. Just accuse the other person of ignorance and one doesn't have to deal with their argument.
I understand that you feel personally attacked but to turn around and personally attack someone who has bent over backwards to be kind, is not a wise way to defend yourself.
The burden of proof is on you. That Van Til meant the term in the same sense in both uses and that people have been led to heresy because of it.

According to mostly everyone else you have.
I think it’s been made clear that my views on VT’s formula of the Trinity are unwelcome on PB (not by you but by others). I can’t believe I’m saying this, but I’ve even received a direct intervention from John the Baptist, who raised the spectre of being removed from the board.

I would be happy to respond to each and every one of your questions, but I’m not sure it’s wise, given the strength of feeling expressed by others. I’ve not intentionally avoided any of your previous questions, it’s just that each of your posts contained multiple questions so to avoid writing an essay, I cherry picked.

I am sorry if my last post caused you any offence. I was tying to make a genuine point about what you and Van Halen were suggesting; that the one person, three person formula is an invention of my imagination. (We could call this the Wright-Van Halen thesis)

I have really enjoyed our back and forth and I appreciate you. To avoid further censure, would it be worth discussing via PM?
 
Maybe we can wrap it up this way:

The Godhead is One Person

Contradictory? No
Paradox? Yes

Helpful: You decide
That works.
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No not Robbins.

I think it’s been made clear that my views on VT’s formula of the Trinity are unwelcome on PB (not by you but by others). I can’t believe I’m saying this, but I’ve even received a direct intervention from John the Baptist, who raised the spectre of being removed from the board.

I would be happy to respond to each and every one of your questions, but I’m not sure it’s wise, given the strength of feeling expressed by others. I’ve not intentionally avoided any of your previous questions, it’s just that each of your posts contained multiple questions so to avoid writing an essay, I cherry picked.

I am sorry if my last post caused you any offence. I was tying to make a genuine point about what you and Van Halen were suggesting; that the one person, three person formula is an invention of my imagination. (We could call this the Wright-Van Halen thesis)

I have really enjoyed our back and forth and I appreciate you. To avoid further censure, would it be worth discussing via PM?
Your post didn't cause any offense, I was simply pointing out the unintended consequences of what you seem to be implying. I don't think you thought about it honestly. The Wright-Van Halen thesis is that the straw man you refer to is an invention of your imagination.
 
For what it's worth I don’t think you made it up - I just was surprised that in a 6 page conversation on CVT, he had never been quoted.

If I may, enjoying PB threads means you’ll engage with people who you’ve clashed with. It would be a shame to not enjoy the wealth of wisdom from brothers because of a spicy back and forth on here. Blessed are the peacemakers, and such.
 
For what it's worth I don’t think you made it up - I just was surprised that in a 6 page conversation on CVT, he had never been quoted.

If I may, enjoying PB threads means you’ll engage with people who you’ve clashed with. It would be a shame to not enjoy the wealth of wisdom from brothers because of a spicy back and forth on here. Blessed are the peacemakers, and such.
Love this. You’re a gentleman and a scholar my friend. Apologies for not quoting CVT. That was an oversight on my part.
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Your post didn't cause any offense,
Glad to hear it. It’s been a wild ride, but you’ve made me think hard.

You’re a tough opponent :). Huge respect brother!
 
Love this. You’re a gentleman and a scholar my friend. Apologies for not quoting CVT. That was an oversight on my part.
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Glad to hear it. It’s been a wild ride, but you’ve made me think hard.

You’re a tough opponent :). Huge respect brother!
Well I come from a huge Irish-American family and we all argue with each other. I've enjoyed the debate as well. Thanks for keeping me on my toes.
 
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