Just wondering - has anyone read this biography? If so, What did you think of it? Does it give a spiritually profitable analysis of the disagreement between Van Til and Clark? Thanks.
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Anyone got any insight?
Thomas: Can you please expound on that statement? Why that interest? What would you expect to see, or what do you think was the significance of the Buswell - Clark connection?
On a related note, see the interchange between those two men that appeared on the pages of The Bible Today:
Prior to the series of articles on presuppositionalism that appeared in THE BIBLE TODAY, there was about a year earlier another series begun by Dr. Buswell when he reviewed A CHRISTIAN PHILOSOPHY OF HISTORY, by Dr. Gordon H. Clark. This series of exchanges between Buswell and Clark will include the following:
Articles in the Buswell-Clark Series :
1. “A Christian Philosophy of History: A Book Review,” by J. Oliver Buswell, Jr., The Bible Today 41.1 (October 1947): 3-15.
2. “Dr. Clark Comments,” by Gordon H. Clark, The Bible Today 41.3 (December 1947): 67-70.
3. ”Dr. Clark’s Comments—Editorial Note,” by J. Oliver Buswell, Jr., The Bible Today 41.3 (December 1947): 70-74.
4. “Does the Bible Sanction Apologetic?,” by Vernon Grounds, The Bible Today 41.3 (December 1947): 84-89.
4. “Concerning System and Demonstration,” by Gordon H. Clark, The Bible Today 41.4 (January 1948): 109-114.
5. ”Editorial Comment,” by J. Oliver Buswell, Jr., The Bible Today 41.4 (January 1948): 114-118.
6. “System and Induction,” by Gordon H. Clark, The Bible Today 41.6 (March 1948): 173-177.
On a related note, see also these articles by the Rev. David S. Clark, father of Gordon H. Clark :
1. The Philosophical Basis of Christianity, by Rev. David S. Clark, The Presbyterian 94.50 (11 December 1924): 6-7.
2. Modernism and the Higher Criticism, by Rev. David S. Clark, D.D., The Presbyterian 95.1 (1 January 1925): 8-9.
Well, you all inspired me. I started this morning, and I am up to chapter four.
Wayne: Thanks for the link to the pages of The Bible Today.
A friend, Bible Presbyterian Pastor in Thailand, is a great fan of Dr. Buswell's systematic theology. He told me, that Dr. Francis Schaeffer complained about Dr. Clark, then a Philosophy professor at Wheaton, to Dr. Buswell, then the President of Wheaton. The gist of the complaint was that Dr. Clark was encouraging Wheaton students to go to Westminster Seminary instead of Faith Seminary. Dr. Buswell refused to take the complaint seriously. My friend observed that it is well known that Dr. Clark and Dr. Buswell disagreed with each other on a number of philosophical and theological issues but Dr. Buswell had great respect for Dr. Clark. Dr. John H. Gerstner and Dr. Addison Leitch are two other men that had some significant disagreements with Dr. Clark; yet held him in very high esteem.
Just wondering - has anyone read this biography? If so, What did you think of it? Does it give a spiritually profitable analysis of the disagreement between Van Til and Clark? Thanks.
I agree with what you have just said but I suspect a simpler explanation may be the explanation.I haven't looked at it in a while, but from skimming through Buswell's Systematic Theology several years ago, my recollection is that he clearly was not any kind of presuppositionalist, many pages were taken up with proofs for God and various other things that might fall under the category of "natural theology." Some of the others at Faith Seminary, such as Allan Macrae, seem to have been evidentialists, classical apologists or some combination. Schaeffer wasn't a pure presup so maybe he fit somewhere in the middle. But he would have been different had he gone somewhere like Faith from the beginning. Unless there was some "heavy hitter" at Faith that I'm not aware of, maybe Clark thought that it lacked the rigor one would find at WTS despite Clark's strong disagreement with them. Clark was also associated with the "New Evangelicalism" in the early days. I don't know if he considered himself to be a New Evangelical or not, but many of their leading lights, such as Carl Henry, were heavily influenced by him. Perhaps he thought Faith was too focused on separatist fundamentalism. WTS isn't and wasn't exactly ecumenical, but what I'd term confessional separatism isn't the same thing.
Also consider that Clark did not jump ship when Buswell, Mcintire, Schaeffer, etc. did in 1937 and remained in the OPC. So basically he took WTS "side" in that controversy. The issues hadn't changed by the time you're speaking of even if Clark had obviously had his own issues with WTS and the OPC.
I agree with what you have just said but I suspect a simpler explanation may be the explanation.
I suspect Dr. Francis Schaeffer, a Bible Presbyterian at that time, was upset that Dr. Gordon Clark, an Orthodox Presbyterian at that time, was steering students away from Faith, a Bible Presbyterian school, to Westminster, a de facto Orthodox Presbyterian school. So Bible Presbyterian Dr. Schaeffer appealed to Bible Presbyterian Dr. Buswell to intervene with Dr. Clark.
Murray worked with MLJ and evidently had a lot more material to work with. In many ways MLJ was also much more of a major figure than Clark and had a much wider influence, not to take away anything from Clark. From what I understand this bio covers things rather thoroughly, especially for the more casual reader who maybe isn't looking for documentation or comment on everything Clark ever did.Thank you for all the comments. I was quite suprised that for a reputable man such as Clark the biography is less than 300 pages (Martyn Lloyd-Jones lived at the same time as Clark and his authorised biography is 1,200 pages!)
There is an interesting discussion on the Reformed Forum on the Clark/Van Til Controversy http://reformedforum.org/ctc163/
In many ways MLJ was also much more of a major figure than Clark and had a much wider influence
I was quite suprised that for a reputable man such as Clark the biography is less than 300 pages (Martyn Lloyd-Jones lived at the same time as Clark and his authorised biography is 1,200 pages!)
In case it is of interest, David Engelsma has a positive review of this book in the most recent edition of the Protestant Reformed Theological Journal (pp 120-26).
Recently, its “paradoxical” theology has opened up the OPC to the covenant theology of the Federal Vision. In the just judgment of God, this grievous departure from the gospel of (covenant) grace has had its origin at Westminster Seminary, with Prof. Norman Shepherd, vigorously supported by Prof. Richard Gaffin. Expelling Gordon Clark largely by the efforts of Westminster Seminary, at Westminster Seminary the OPC received Norman Shepherd. Under the influence of Westminster Seminary, the OPC has approved a covenant theology that expressly denies all the doctrines of grace of the Westminster Standards, including justification by faith alone, with special reference to the children of believers. Such is the theology of the Federal Vision.
I agree with you (at least to a point). In fairness, the review was David Engelsma's; I have noticed that other PRCA men are more restrained in their book reviews.
Dr Lloyd-Jones read serious works of philosophy but he believed, rightly, that theology must 'feed' philosophy, not the other way round.Dr. Martyn Lloyd-Jones was an able Bible expositor and theologian. Dr. Martyn Lloyd-Jones was not a philosopher.
Dr. Clark was an important philosopher as well as a theologian. I suspect Dr. Clark will be remembered as a philosopher of note, long after his theological contributions have been forgotten.
That might be true in some contexts but I would argue that large biographies (the official biography for both Martyn Lloyd-Jones and Whitefield are about 1,200 pages) are very appropriate for major pastors in the church.That number of pages is a sensible length for a biography, especially in the modern climate.
FYI and if any of you can help me further promote Doug Douma's work...
Podcasts which either refused or did not reply to having Doug Douma on to talk about his book, The Presbyterian Philosopher: The Authorized Biography of Gordon H. Clark (Wipf&Stock, 2017):
1 -The Reformed Forum (AKA Christ the Center) (3 WTS Graduates)
2 -Whitehorse Inn (Horton)
3 -The Dividing Line (White)
4 -Heidelcast / Office Hours (R. Scott Clark)
4 -Speaking in Public (Mohler)
5 -Glory Cloud (a Meredith Kline Podcast with C. Lee Irons as cohost)
6 -Apologia Radio (Theonomist-ish, etc)
7 -Mortification of Spin (Trueman, Todd and a Lady Bird)
8 -the new podcast Theology Simply Profound (hosts from a church called Westminster OPC located in a Suburb in Chicago
** Brave men who actually had Doug on are Tim S and Carlos M of the Bible
Thumping Wingnut Podcast
If anyone on these boards has some pull to influence or encourage some of these podcast shows to have brother Douma on to talk about his Clark book that'd be cool. Doug really prefers written reviews of his book but some of us less literate folk would love to hear him on some of these Reformed podcasts. Thanks hermanos!!
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I don't listen to many of those kinds of podcasts. But it's hardly surprising that the ones associated with Westminster Seminaries wouldn't do it b/c they are practically joined at the hip with CVT. And that describes the vast majority of what you posted. James White has another agenda and I'm not sure that he really has guests. (I don't listen to him that often, but other people coming on promoting their books isn't his thing. It's pretty much all about giving his opinion on the latest controversy he's involved in, and he's probably involved in the biggest one of his career right now.) Mohler (the program is "Thinking in Public") indirectly owes a debt to Clark through Carl F.H. Henry, but he's probably not interested in getting into the weeds with regard to the Van-Til/Clark controversy, which is probably in large part what any discussion of the book would have to entail. I think that is a somewhat irregular program that he only does a few times per year. I'm sure that a good many of the guests he's had on there don't really know who Mohler is, so maybe they seek out the guests rather than the other way around.
Yes, I am a little sad the Westminster dominated ministies were not a little more open on this. Surely an open and honest discussion on the Clark vs Van Til emphasis would benefit all Reformed folk. I speak as someone greatly blessed by Van Til's writings.
Did you try the Reformed Forum? I listened to one of their discussions on the Van Til vs Clark debate, and they said a number of kind things about Gordon Clark.