If God wants to give animals a degree of "morality", which will be in some ways different to ours, because not being made in God's image they will relate to God differently, why shouldn't God do that.
How has animal behaviour been affected by the curse? Were animals even nicer in the uncursed World? Do some animals, although not made in God's image, have (temporal?) souls? How do they relate to God, if at all? How do they relate to God in His general revelation?
It's instances of animal "altruism" - apparently selfless behaviour by animals and humans - that evolutionists find difficult to explain.
So far evolutionists have failed miserably to explain animal and human altruism in a world supposedly red in tooth and claw, although they wouldn't give you that impression. This book debunks some of the smoke and mirrors, and absolute twaddle of evolutionary sociology:
Darwinian Fairytales: Selfish Genes, Errors of Heredity, and Other Fables of Evolution: Amazon.co.uk: David Stove, Roger Kimball: Books
Quote from Christopher
Animals and Morality
Atheist like to claim Man and animals are the same in the sense of behavior patterns such as reproducing eating to survive and so on. Well the problem with this arguement is that it is a non sequiter. Just because there may be some similarites does not prove causation. Another problem is that animals kill out of instinct, humans kill out of spite and for no reason at all. Further Atheist say well have you ever seen a mother kill it's young? well for that answer I say have you ever seen the Discovery channel? there are plenty examples of that on the program.
You've got yourself trapped on the wrong side of this argument.
The really difficult Q for the evolutionist is why are animals and humans, being evolutionally committed to self-survival, should be nice to any other creature at all? The above book shows that this is the real problem that evolutionary sociologists have. In their godless world of animals and humans without God, why aren't humans and animals
ruthlessly selfish.
If a child is nice to its mother is that just a pseudo-niceness, because it wants to survive, while all the time it is suppressing the fact that it would eat its mother, if she was of no survival advantage to the child?
This is where the evolutionary dogma of the survival of the fittest leads, although evolutionists do not want to present it that way.
Dawkins has now located this selfish principle not in the individual creature, not in the individual creature and those most closely related to it, but in the gene, although there is no evidence that genes can be selfish, anymore than prime-numbers can be sex-mad. Yet Dawkins has been hailed by some for his ridiculously titled book, "The Selfish Gene"
If animals have some kind of morality, that doesn't
prove that we're related to them, any more than the fact that lions and men have beards
proves they're (closely) related, or if we share 40% genes with bananas means we're 40% banana.
The explanation may be that bananas, lions and humans have a common creator.