VII. God knows mechanical law better than man will ever hope to, so we will never understand it (Theognome).
I've had this argument here before. To try to define the miraculous in particular terms that mere man can define under his understanding of mechanical law is presumptuous at best. God does not need to explain His knowledge of the workings of the universe, and science will never proceed to a point where it can define the miraculous. For mankind to be able to do so, man would need comprehensive knowledge of mechanical law- something which man, in his finitude, will never attain. In short, it is a fools discussion, for only a fool would state what God has done through His infinite knowledge.
Theognome
While God is certainly capable of working without means, it is certainly possible for him to work within means as well. While we can never hope to understand everything that God has done in terms of means, that in no way ought to preclude our investigation into what might be understood in terms of his producing extraordinary providence through means. Some things are beyond means (the virgin birth, the resurrection, and many others) it is a fools errand to look into them, but while that is absolutely true, it is also true that some of what God did might have been by means. 2 Kings 3 is an example where scripture itself tells of the means God used in an extraordinary providence in delivering victory to Israel.
That said, it is also possible that God can work without or against means; when he commands, the universe has no choice but to obey. This specific instance does need an additional possible post ... God chose to work without means and stopped the rotation of the earth with a miracle that did involve not destroying the earth (suspending inertia) or displacing the sun and moon. For all we know, he could have allowed the Israelites to have worked within a time warp in which the rest of the universe was stopped in time, while what they saw was time not changing.
There are two types of errors that I can see as possible. One is insisting that all the details must be able to be understood through ordinary means (the atheist mechanistic universe world view). It is in error because God is not only transcendent, but also imminent. He is beyond creation, but condescends to his creators in revealing himself and interacting with them. The other error is to presume that because we cannot know everything, that we shouldn't bother understanding what is revealed. What is revealed is to us and our children that we may obey God word. All revelation, regardless of special or general, is for us. If God used means, it is perfectly acceptable to look into it, and right for us to do so. If we find that God did not use means, then we glorify him still in his sovereign control of the universe, knowing he is not limited to means.
I find it no less extraordinary that Joseph was called to save his family through means (the "only" miracle was Joseph being told ahead of time what would occur, the rest was through the means of actions by others). God sovereignly worked out his will and accomplished his eternal plan through means in that case. I see no reason why we should not look into the history in order to gain knowledge of external events (even to know why there were seven good years followed by seven bad years if we can discover it ... which might be possible).
It is certainly error to think that we can "explain away" all that is miraculous in scripture; Jesus taking on a human nature is beyond explanation in the extreme. But if a passage talks of something that occurred with means, rather than beyond or against means, it is good to know what God has revealed. While those within "Science" (capital "S") reject God, there is no reason we should not use science (small "s") to understand what we can of how God has accomplished what we can understand.
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Speed is not an issue, actually. What these scholars are doing is quite obvious.
Are you saying you know the hearts of all these men? I would not go there.
Brother, tread carefully.