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Originally posted by houseparent
http://online.wsj.com/article_email/SB115741786888753373-lMyQjAxMDE2NTA3NTQwMTU3Wj.html
Originally posted by jdlongmire
...hmm - obviously an article written from a hostile POV, with no balancing voice.
Are we so willing to swallow the pagan media's dreck and desire to promote controversy as they attack our brethren?
What if this was an attack article on the introduction of the Doctrines of Grace in Baptist churches?
-pax-
-JD
Acts 2:46-47
46And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, 47praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.
[Edited on 9-7-2006 by jdlongmire]
MR. WARREN:You know, 500 years ago, the first Reformation with Luther and then Calvin, was about beliefs. I think a new reformation is going to be about behavior. The first Reformation was about creeds; I think this one will be about deeds. I think the first one was about what the church believes; I think this one will be about what the church does.
The first Reformation actually split Christianity into dozens and then hundreds of different segments. I think this one is actually going to bring them together. Now, you're never going to get Christians, of all their stripes and varieties, to agree on all of the different doctrinal disputes and things like that, but what I am seeing them agree on are the purposes of the church. And I find great uniformity in the fact that I see this happening all the time. Last week I spoke to 4,000 pastors at my church who came from over 100 denominations in over 50 countries. Now, that's wide spread. We had Catholic priests, we had Pentecostal ministers, we had Lutheran bishops, we had Anglican bishops, we had Baptist preachers. They're all there together and you know what? I'd never get them to agree on communion or baptism or a bunch of stuff like that, but I could get them to agree on what the church should be doing in the world.
And the way I expressed it is that the Bible calls the church the body of Christ, and what's happened in the last 100 years is that the hands and the feet have been amputated and the church has just been a mouth, and primarily it's been known for what it's against. It's been known for what it's against. And I am working toward a second Reformation of the church which could create a Third Great Awakening in our nation or world, and it may not happen in America; it may not.
All of the growth of Christianity, as you know right now, is South of the Equator, whether it's in South America, South Asia or Africa, south of the Sahara. And so that's where the future of Christianity is. There's no doubt about it in my mind. And so I'm more concerned as a pastor about the church, but I think if there's a Reformation there, it could lead to a spiritual awakening in the world. And I do see signs of it in that people are hungry. How do you explain a book by a pastor selling now over 25 million copies? And that's in English. The book has sold over 30 million copies worldwide. And I'm not even a writer.
I tell you, there's nothing in the book that's new "“ not a single thing in the book that's new, that's not in historic Christianity over the last 2,000 years. I just happened to say it in a simple way.
ELSA WALSH, THE NEW YORKER: So are you saying doctrine won't be important or is not important if you bring together all these "“
MR. WARREN: No, no. I think, though, it's what Augustine said: "In the essentials, unity; in the non-essentials, liberty; and in all things, charity." And I think that's how evangelicals and Catholics can get together. And I don't know if you know this or not, but fundamentalists and Pentecostals don't like each other, okay? They don't. But they could get together. "In the essentials, unity; in the non-essentials, liberty; in all things, charity."
SARAH WILDMAN, THE AMERICAN PROSPECT: I'll try to be quick, although I think my two or three questions are sort of unconnected. What about people who don't have Jesus in their lives, if you could address that sort of generally, and then also, do you see this Reformation involving conversion? And then also, how do you see people responding to this in the wake of, say, the tsunami this year? How dose the purpose-driven life connect to natural disaster?
MR. WARREN: Before you go to the third, let me answer those two. First, on the answer to the first one, everybody is betting their life on something. Every one of you are betting your life on something. You're all doing it. Every one of you are betting your life on something. I'm betting my life that Jesus was right when he said, "No one comes to the Father but by me." Now, I may be wrong, but I'm betting my life that he knew more about it than I do. And that's all I can say.
Augustine said: "In the essentials, unity; in the non-essentials, liberty; and in all things, charity." And I think that's how evangelicals and Catholics can get together. And I don't know if you know this or not, but fundamentalists and Pentecostals don't like each other, okay? They don't. But they could get together. "In the essentials, unity; in the non-essentials, liberty; in all things, charity."
The reason he speaks to 1000's of pastors is because they're all DESPERATE to replicate his "success."
So, evangelicals and catholics can get together on essentials? Apparently justification isn't an essential!
Originally posted by jdlongmire
MR. WARREN:You know, 500 years ago, the first Reformation with Luther and then Calvin, was about beliefs. I think a new reformation is going to be about behavior. The first Reformation was about creeds; I think this one will be about deeds. I think the first one was about what the church believes; I think this one will be about what the church does.
The first Reformation actually split Christianity into dozens and then hundreds of different segments. I think this one is actually going to bring them together. Now, you're never going to get Christians, of all their stripes and varieties, to agree on all of the different doctrinal disputes and things like that, but what I am seeing them agree on are the purposes of the church. And I find great uniformity in the fact that I see this happening all the time. Last week I spoke to 4,000 pastors at my church who came from over 100 denominations in over 50 countries. Now, that's wide spread. We had Catholic priests, we had Pentecostal ministers, we had Lutheran bishops, we had Anglican bishops, we had Baptist preachers. They're all there together and you know what? I'd never get them to agree on communion or baptism or a bunch of stuff like that, but I could get them to agree on what the church should be doing in the world.
And the way I expressed it is that the Bible calls the church the body of Christ, and what's happened in the last 100 years is that the hands and the feet have been amputated and the church has just been a mouth, and primarily it's been known for what it's against. It's been known for what it's against. And I am working toward a second Reformation of the church which could create a Third Great Awakening in our nation or world, and it may not happen in America; it may not.
All of the growth of Christianity, as you know right now, is South of the Equator, whether it's in South America, South Asia or Africa, south of the Sahara. And so that's where the future of Christianity is. There's no doubt about it in my mind. And so I'm more concerned as a pastor about the church, but I think if there's a Reformation there, it could lead to a spiritual awakening in the world. And I do see signs of it in that people are hungry. How do you explain a book by a pastor selling now over 25 million copies? And that's in English. The book has sold over 30 million copies worldwide. And I'm not even a writer.
I tell you, there's nothing in the book that's new "“ not a single thing in the book that's new, that's not in historic Christianity over the last 2,000 years. I just happened to say it in a simple way.
ELSA WALSH, THE NEW YORKER: So are you saying doctrine won't be important or is not important if you bring together all these "“
MR. WARREN: No, no. I think, though, it's what Augustine said: "In the essentials, unity; in the non-essentials, liberty; and in all things, charity." And I think that's how evangelicals and Catholics can get together. And I don't know if you know this or not, but fundamentalists and Pentecostals don't like each other, okay? They don't. But they could get together. "In the essentials, unity; in the non-essentials, liberty; in all things, charity."
SARAH WILDMAN, THE AMERICAN PROSPECT: I'll try to be quick, although I think my two or three questions are sort of unconnected. What about people who don't have Jesus in their lives, if you could address that sort of generally, and then also, do you see this Reformation involving conversion? And then also, how do you see people responding to this in the wake of, say, the tsunami this year? How dose the purpose-driven life connect to natural disaster?
MR. WARREN: Before you go to the third, let me answer those two. First, on the answer to the first one, everybody is betting their life on something. Every one of you are betting your life on something. You're all doing it. Every one of you are betting your life on something. I'm betting my life that Jesus was right when he said, "No one comes to the Father but by me." Now, I may be wrong, but I'm betting my life that he knew more about it than I do. And that's all I can say.
interesting article
That the Reformation "split" the church is nonsense. The proliferation of denominations didn't begin until we began to drink at the well of Modernity a good century or more after the Reformation. At the end of the 16th century, there were Reformed, Lutherans, and Papists (and some sectarians, but that had been true for 1000 years).
Originally posted by VirginiaHuguenot
Originally posted by VirginiaHuguenot
Here is one example:
"The implications of all this to unity and fellowship are weighty. It means that the gospel itself, not our doctrinal interpretations, is the basis of our being one in Christ and in fellowship with each other. That is, when one believes in Jesus and obeys him in baptism, he is our brother and in the fellowship..." Leroy Garrett, "The Word Abused," Restoration Review, XVII, No. 3, pp. 42-46.
The ecumenical creed is: "In essentials unity, in non-essentials liberty, in all other things unity." This article traces the origin of the phrase and how it has been picked up by those that would emphasize unity over divisive sectarian doctrine: http://chinesetheology.com/Kiven Folder/ThePeaceFormual.htm
The Disappearing Doctrine of the Evangelical Church
Another article on the origins of the saying credited to Augustine, "In essentials unity..." Philip Schaff on the same.
[Edited on 6-19-2006 by VirginiaHuguenot]