Why the God-man?

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MW

Puritanboard Amanuensis
Ralph Erskine (The Sword of Justice awakened against God's Fellow), Sermons 1:20-21:

The cause of God and the cause of man is referred to Christ; therefore he partakes of both natures, that he may be faithful to God and merciful to man: a fit Mediator between God and man, to lay his hand upon both parties, while he partakes of both natures. – Our Redeemer must be both subject to the law, and fulfil the law meritoriously. Now, if he had not been man, he could not be subject to the law; and if he had not been God, he could not have merited by fulfilling the law: but now, being God-man by his obedience, he hath magnified the law and made it honourable. – Our Redeemer was to give his soul an offering for sin. Now, if he had not been man, he could not have had a soul to offer; if he had not been God, his soul could not have upheld itself; but must have died when his soul was exceeding sorrowful, even unto death: but now, his divine nature did support his human body, and his human soul, under the weight of that burden which would have crushed a world of men and angels. – Our Redeemer must both suffer and satisfy. Now, if he had not been man, he could not have suffered; and if he had not been God, he could not have given satisfaction by his sufferings; but, being God-man, his sufferings are dignified with infinite value and virtue. – Our Redeemer must both die for us, and conquer death. Now, if he had not been man, he could not have died; and if he had not been God, he could not have destroyed death, conquered death: but now, “He is declared to be the Son of God with power, by his resurrection from the dead.”
 
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