JM
Puritan Board Doctor
Interesting read.
Why Christians Accepted Greek Natural Philosophy, But Muslims Did Not | The Brussels Journal
The first Christian monasteries were created in Egypt before 320, but their number grew rapidly and spread to other regions of the Empire. According to legend, Pachomius was forced to join the Roman army against his will, but it is highly significant to see such an intimate connection between Roman military discipline and an institution that was to prove very influential in Christian and European history. In the post-Roman period, the most prominent Roman institution to survive in Western Europe was the Roman Church. The Church for centuries had a virtual monopoly over written communications and its network of monasteries was the sole educational outlet, instructing at least 90 percent of the literate men between 600 and 1100. Ronald J. Deibert writes in his Parchment, Printing, and Hypermedia:
Why Christians Accepted Greek Natural Philosophy, But Muslims Did Not | The Brussels Journal
The first Christian monasteries were created in Egypt before 320, but their number grew rapidly and spread to other regions of the Empire. According to legend, Pachomius was forced to join the Roman army against his will, but it is highly significant to see such an intimate connection between Roman military discipline and an institution that was to prove very influential in Christian and European history. In the post-Roman period, the most prominent Roman institution to survive in Western Europe was the Roman Church. The Church for centuries had a virtual monopoly over written communications and its network of monasteries was the sole educational outlet, instructing at least 90 percent of the literate men between 600 and 1100. Ronald J. Deibert writes in his Parchment, Printing, and Hypermedia:
“As Cantor explains, ‘half-consciously the pope worked to make the Roman episcopate the successor to the Roman state in the West.’ Leo’s [Leo I, Pope AD 440-461] prominent ideological work was complemented by the growth of a literate monastic network that gradually spread through western Europe. Throughout the period of Imperial disintegration, many aristocrats converted to Christianity, carrying over to the Church their literary education and respect for the preservation of the written word characteristic of late antiquity….But the veneration and preservation of the word that was carried over by former Roman aristocrats gradually became fused with the practices of monasticism, making the Church an island of literacy in an otherwise oral culture. In Cantor's words: ‘The Latin church was preserved from extinction, and European civilization with it, by the two ecclesiastical institutions that alone had the strength and efficiency to withstand the impress of surrounding barbarism: the regular clergy (that is, the monks) and the papacy.’”