RamistThomist
Puritanboard Clerk
I want to be more familiar with Clark. Rushdoony quoted him heavily and often with much approval. Where should I start?
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I think "Religion, Reason and Revelation" is a good Gordon Clark book to start with.
I think "Religion, Reason and Revelation" is a good Gordon Clark book to start with.
Religion, Reason, and Revelation: Is Christianity a Religion?; Faith and Reason; Inspiration and Language; Revelation and Morality; God and Evil; Three Types of Religious Philosophy: Introduction; Rationalism; Empiricism; Irrationalism; Dogmatism; An Introduction to Christian Philosophy: Secular Philosophy; The Axiom of Revelation; Several Implications; Scripture Index; Index.
I am by no means a Clark scholar, but I think his book An Introduction to Christian Philosophy is a good summary of this views.
Also consider: Christian Philosophy, The Works of Gordon Haddon Clark, Volume 4 since it combines "Religion, Reason, and Revelation; Three Types of Religious Philosophy; and An Introduction to Christian Philosophy.
We just got delivered "From Thales to Dewey" (his history of philosophy) yesterday. I opened it up last night around 8:30 and am hooked.
Great place to start and return to from time to time. Intro to Christian Phil (his Wheaton Lectures) are indispensable, groundbreaking, and probably contributed more to getting him removed from Wheaton than did his uncompromising and comprehensive Calvinism. I used it to teach a college age Sunday School class once and I think it opened more than a few minds.
I have never really read anything from any Van Tilian which was approving of Clark. Generally what they approve in Clark on the one hand is beaten down with the other. Can you share any of those Rushdoony quotes?
Clark's study of Historiography shows an interesting ambivalence in the attitude of humanism through the centuries towards history.
As Clark points out, "Negatively, progress is the denial of divine providence." Positively, it is held to be a law of nature, and, therefore, "necessary and inevitable."
On the other hand, Clark wisely observes, "instead of beginning with facts and later discovering God, unless a thinker begins with God, he can never end with God, or get the facts either" (p.38).
CLARK, GORDON HADDEN
He was born on August 31, 1902, in Philadelphia, Pennsylvania; he received the following degrees from the University of Pennsylvania: AB, 1924, PhD, 1929; he was instructor and assistant professor of philosophy at the University of Pennsylvania from 1924 to 1937, and associate professor of philosophy at Wheaton College, 1937-43; since 1945 he has instructed at Butler University, where he has been a full professor since 1948; he was visiting professor, Theological Seminary of the Reformed Episcopal Church, 1931-6.