Thank you to everyone who gave insightful comments re my Paedobaptist vs Credobaptist questions on the Paedobaptist questions Forum.
I continue to think through the issue. One of my main questons relates to the major theological/covenantal construct of the Bible. Namely, is the major theological construct "the seed of the woman and the seed of the serpent" Gen 3:15, or "believers and their seed" Gen 17. Ch 7 of the 1689 Baptist confession seems to start with the former. Gen 3:15 would provide a foundation for Baptist covenant theology, whereas Gen 17 would provide a foundation for Paedobaptist covenant theology.
The 1689 confession 7:3 states:
"This covenant is revealed in the gospel. It was revealed first of all to Adam in the promise of salvation through the seed of the woman. After that, it was revealed step by step until the full revelation of it was completed in the New Testament. This covenant is based on the eternal covenant transaction between the Father and the Son concerning the redemption of the elect. Only through the grace of this covenant have those saved from among the descendants of fallen Adam obtained life and blessed immortality. Humanity is now utterly incapable of being accepted by God on the same terms on which Adam was accepted in his state of innocence."
As a Reformed Baptist (now questioning my position) I previously argued"
I continue to think through the issue. One of my main questons relates to the major theological/covenantal construct of the Bible. Namely, is the major theological construct "the seed of the woman and the seed of the serpent" Gen 3:15, or "believers and their seed" Gen 17. Ch 7 of the 1689 Baptist confession seems to start with the former. Gen 3:15 would provide a foundation for Baptist covenant theology, whereas Gen 17 would provide a foundation for Paedobaptist covenant theology.
The 1689 confession 7:3 states:
"This covenant is revealed in the gospel. It was revealed first of all to Adam in the promise of salvation through the seed of the woman. After that, it was revealed step by step until the full revelation of it was completed in the New Testament. This covenant is based on the eternal covenant transaction between the Father and the Son concerning the redemption of the elect. Only through the grace of this covenant have those saved from among the descendants of fallen Adam obtained life and blessed immortality. Humanity is now utterly incapable of being accepted by God on the same terms on which Adam was accepted in his state of innocence."
As a Reformed Baptist (now questioning my position) I previously argued"
- 7:3 in the 1689 Confession is an amazing statement of Historic-Redemptive theology. It anticipates Vos' later writings. It starts in Gen 3:5 and gives a grand 'sweep' of theology through to the New Testament cumulating in the New Covenant.
- It perfectly links the Covenant of Redemption and the Covenant of Grace. If the plan/purpose of the Triune God is to redeem fallen sinners and give them eternal life, this is fully worked out in the Covenant of Grace. Therefore it logically follows that only those who repent and believe in Christ are to be baptised. To give Baptism to those who have not repented and believed in Christ forces a disconnect between the Covenant of Redemption and the Covenant of Grace.
- John the Baptist (he was NOT John the Presbyterian ) brings the theological construct back to Gen 3:15 because he made the link between baptism and repentance, which is greatly emphasised throughout the New Testament. The fact that John the Baptist is the link between the Old and New Covenant is very significant. He baptised for a baptism of repentance; this is worked out in an amazing way through the New Testament.