Reformed Covenanter
Cancelled Commissioner
Origen’s Restorationism grew naturally out of his view of human liberty. He held that the liberty of indifference and the power of contrary choice, instead of simple self-determination, are the substance of freedom. These belong inalienably and forever to the nature of the finite will. They cannot be destroyed, even by apostasy and sin.
Consequently, there is forever a possibility of a self-conversion of the will in either direction. Free will may fall into sin at any time; and free will may turn to God at any time. This led to Origen’s theory of an endless alternation of falls and recoveries, of hells and heavens; so that practically he taught nothing but a hell.
For the reference, see W. G. T. Shedd on Origen’s restorationism.
Consequently, there is forever a possibility of a self-conversion of the will in either direction. Free will may fall into sin at any time; and free will may turn to God at any time. This led to Origen’s theory of an endless alternation of falls and recoveries, of hells and heavens; so that practically he taught nothing but a hell.
For the reference, see W. G. T. Shedd on Origen’s restorationism.
