Grant
Puritan Board Graduate
Scott,
This is great thanks for sharing. Very interesting.
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Scott,
To be clear: Rushdoony didn't have "Reconstructionist tendencies;" he was the founder of the Reconstructionist movement. He was a brilliant man, and I've learned a lot from him, but he's dead wrong on certain things, including his view of the law. He taught (contrary to the Reformed confessions) that there is no distinction between moral and judicial law. So, all the judicial laws of Israel are to be built into the law codes of modern nations.Im late in discovering the late R.J. Rushdoony. He is impressive. I'm wondering if his Resconstructionist tendencies made some in the Reformed Christianity camp uncomfortable which is why he didn't get a little more attention.
10,000 will not vote:
http://www.semperreformanda.com/wp-content/uploads/2016/03/new-york.pdf
The notion that the Great Commission involves the Israelization of the world (which is what Christian Reconstruction is, essentially) is not supported in the New Testament. The content of the required obedience is not the civil law of Israel but the moral law of God (in its third use) as an expression of gratitude for the free grace of God extended to the peoples in all nations in the preaching of the gospel. This third use of the law is consonant with the first and second, the second providing a pattern of righteous conduct for civil states (also contained in the natural law as mentioned in Romans 2: 14-15).
None of this, however, is the Reconstructionist program set forth by R.J. Rushdoony. His teaching on this amounts to a departure from the historic Reformed position. I know that proponents regard his teaching as insightful progress. I believe it, however, to be regressive and not proper development. The gospel program, if you will, is not one involving the Israelization of the nations, made clear in Acts (including but not limited to the Jerusalem Council) and in the history of the church, including the ancient church.
The argument here does not go to the meaning of general equity, by the way. It may with other figures, but not RJR, who disagrees that the judicial law expired with the state of Israel. He disagrees with other matters in the Standards making clear that while his view is a variant on historic Presbyterianism it is not continuous with it. I think that this needs to be pointed out to all the dear readers on this Board.
Peace,
Alan
Of course, absolutely. I don't endorse reconstructionist view. I just think we need to realize that our government is a hostile entity that is not for God...RJ got that. The ones who still do not? Well, they are the ones either seduced or willfully breaking bread with the enemy and his benefactors....To be clear: Rushdoony didn't have "Reconstructionist tendencies;" he was the founder of the Reconstructionist movement. He was a brilliant man, and I've learned a lot from him, but he's dead wrong on certain things, including his view of the law. He taught (contrary to the Reformed confessions) that there is no distinction between moral and judicial law. So, all the judicial laws of Israel are to be built into the law codes of modern nations.
He taught (contrary to the Reformed confessions) that there is no distinction between moral and judicial law. So, all the judicial laws of Israel are to be built into the law codes of modern nations.
If you “re-read” the article you referred to (https://www.puritanboard.com/threads/voting-in-the-usa-and-gods-law.96405/page-2#post-1178574), Rushdoony clearly saw significant error in the Westminster Standards handling of the law.I barely know him, if what you say is true it is problematic. Is this truly what he promoted? Is there any overlap between the moral and the civil or judicial? Are their judicial laws that remain relevant today? Are all these distinctions so clear cut. They probably are but just asking for further clarity
But I think he misunderstood what the WC is getting at. Of course God's universal moral law should shape civil law for a healthy, ordered society... "Thou shall not kill, steal, etc." I don't think the WC denies such and expects the civil magistrates to uphold these laws... However, with abortion and socialism and marriage, many natural and universal laws are eroding. I see more overlap here...If you “re-read” the article you referred to (https://www.puritanboard.com/threads/voting-in-the-usa-and-gods-law.96405/page-2#post-1178574), Rushdoony clearly saw significant error in the Westminster Standards handling of the law.
But I think he misunderstood what the WC is getting at. Of course God's universal moral law should shape civil law for a healthy, ordered society... "Thou shall not kill, steal, etc." I don't think the WC denies such and expects the civil magistrates to uphold these laws...
I assume you only want USA citizens to respond and vote in your poll.Is it sinful for a Christian to abstain from voting altogether (state or federal level)?
Stephen,I assume you only want USA citizensto respond and vote in your poll.
You cannot take t for "grant"ed that every member of the Puritanboard is a citizen of the USA
I can't lay my hands on the quote at this time, a prominent Westminster Seminary theologian once stated that we could not get rid of reconstruction or theonomy until we revise the proof-texts of the Larger and Shorter Catechisms.
Would you say today's Washington is a type of anti-Christ? That today's law making body is the antithesis of Godly virtue and ordinance
Ok thanks...No. An anti-Christ would be wholly and completely corrupted and undeserving of the faintest of lip service. Our government is legitimate, even if leavened with amoral and anti-Christian principles and persons, and therefore still deserving of our respect, submission (where not inconsistent with our Christian profession) and in which we can participate and seek to reform in many ways with a free conscience.
Ha haDon’t you know the USA is the new Jerusalem (joking).
It is helpful to clarify as there are people from many nations on the Puritanboard.I simply posed my question within the USA context
Yes; he taught that the OT judicial laws were a system of case laws that ought to form the basis of the laws of every nation on earth.I barely know him, if what you say is true it is problematic. Is this truly what he promoted? Is there any overlap between the moral and the civil or judicial? Are their judicial laws that remain relevant today? Are all these distinctions so clear cut. They probably are but just asking for further clarity
Interesting, curious of some examples he cited... But I won't burden you with searching that out. Just wondering how applicable that would be...Yes; he taught that the OT judicial laws were a system of case laws that ought to form the basis of the laws of every nation on earth.
The Westminster standards teach that the judicial laws expired with Israel.
I simply posed my question within the USA context because some Christians in the US would see me obstaining from all ballots as a violation of the command of Christ to love my neighbor.
I'm still trying to understand the context of this issue. How does voting or not voting relate to love for a neighbor?
I have a cousin who used to be a school principal. We lived in a smallish district and you could see the names of everyone who voted in an election.
She was supporting a bond levy for her school. I forgot to vote that time, so she called me up to shame me for my lack of civic participation.
I answered with, "how do you know I would have voted yes on your bond issue?"
It took a few months before she'd talk to me.
Jacob, I understand what you are saying and see no fault in your decision.Philosophical observation: while we normally decry utilitarian reasoning, it does seem inevitable. I voted for Brother Trump because 1) he promised to kill and expose the Deep State, and 2) Supreme Court Justices.
I could be wrong and deep in sin for that, but that's probably how most people reasoned. I'm not saying it's right, but it can form a larger package.
So in your example some might say (not I) that the passing of the bond levy would really benefit the school and the children, so missing the chance to support those kids and the community is a failure to take advantage of an opportunity to love your neighbor by passing a law that would help them
In the Good Samaritan parable told in the Gospel of Luke, Jesus points us to a man risking his life to give material help to someone of a different race and religion. Jesus forbids us to withhold help from our neighbors, and this will inevitably require that we participate in political processes.
Are we talking about Tim Keller's OpEd?
https://www.nytimes.com/2018/09/29/opinion/sunday/christians-politics-belief.html
Philosophical observation: while we normally decry utilitarian reasoning, it does seem inevitable. I voted for Brother Trump because 1) he promised to kill and expose the Deep State, and 2) Supreme Court Justices.
I could be wrong and deep in sin for that, but that's probably how most people reasoned. I'm not saying it's right, but it can form a larger package.
That's fair, but if we dominate the court and Roe is severely curtailed, no one will be able to thank a Never-Trumper for that.Brother Jacob in saying "Brother Trump" you are quite charitable in that I did not vote for him because I was not as charitable as you. Of course this may be the only issue I agree with "Brother" Obama.
That's fair, but if we dominate the court and Roe is severely curtailed, no one will be able to thank a Never-Trumper for that.
It is not sinful to abstain from voting when it would violate one's conscience.
Stop being coy and just tell us what you really think, brother.Certainly. I didn't vote for McCain because I thought he was demon-possessed and would start WWIII with Russia. I didn't vote for Romney because he is a member of a New Age cult that believes Lucifer and Jesus are blood-brothers and that Jesus is having cosmic sex.