jwright82
Puritan Board Post-Graduate
Utilitarianism in ethics is the purpose of this thread, I am demonstrating how the principles of ethics I laid out in the thread “The Moral Failure of Reason” apply to actual ethical theories. Now there are really 2 things that any moral theory must accomplish:
1. It must provide a method distinguishing between what is right and what is wrong, or explain why there is no method
2. It must be able to justify, or give reasons for, why something is right or wrong, or explain why no justification is possible
There are many different forms of this theory, my dictionary of philosophy lists 10 different theories, but they boil down to the statement “an action is right if and only if it conforms to the principle of utility” (Dictionary of philosophy). Another definition in common usage is that whatever is good is the greatest good for the greatest number. Since utility means what is useful, or what works, this is the method we use to determine what is right and what is wrong. But this method Ravi Zachirias “in some cultures they love their neighbor in others they eat their neighbor, do you have any personal prefance?”
Now this quote from Ravi was from his talk at the Ligioner conference a few years back, and was not directly dealing with this ethical theory but I think it nicely applies. In this theory there is no objective basis for telling any culture, or individual, that what they are doing is wrong, for this would require an objective moral standard outside mere mortal concerns of happiness to judge each and every action of human beings (which this theory denies).
Also it doesn’t give objective reasons as to why I should seek the greatest good for the greatest number, why not seek the greatest good for myself. Even to say that it is more practical to live this way is not objective but merely a suggestion, which holds no ethical value, which makes it arbitrary. It also must reduce to reason as an ultimate authority to decide what is right and wrong, we use reason to analyze different actions and determine the most rational( in this sense what reasonably satisfies the principle of utility) way for a society to be. This is autonomy, and as I have pointed out elsewhere reason cannot on its own determine why something is right or wrong (the two phrases “it is right to kill someone” and “it is not right to kill someone” both make perfect rational sense”).
If I didn’t explain myself well enough on any point please ask me to elaborate. If you notice any mistakes I made point those out too, any criticisms are welcomed as well.
Mauther, Thomas. Dictionary of Philosophy. Penguin Books: New York, New York. 2000.
1. It must provide a method distinguishing between what is right and what is wrong, or explain why there is no method
2. It must be able to justify, or give reasons for, why something is right or wrong, or explain why no justification is possible
There are many different forms of this theory, my dictionary of philosophy lists 10 different theories, but they boil down to the statement “an action is right if and only if it conforms to the principle of utility” (Dictionary of philosophy). Another definition in common usage is that whatever is good is the greatest good for the greatest number. Since utility means what is useful, or what works, this is the method we use to determine what is right and what is wrong. But this method Ravi Zachirias “in some cultures they love their neighbor in others they eat their neighbor, do you have any personal prefance?”
Now this quote from Ravi was from his talk at the Ligioner conference a few years back, and was not directly dealing with this ethical theory but I think it nicely applies. In this theory there is no objective basis for telling any culture, or individual, that what they are doing is wrong, for this would require an objective moral standard outside mere mortal concerns of happiness to judge each and every action of human beings (which this theory denies).
Also it doesn’t give objective reasons as to why I should seek the greatest good for the greatest number, why not seek the greatest good for myself. Even to say that it is more practical to live this way is not objective but merely a suggestion, which holds no ethical value, which makes it arbitrary. It also must reduce to reason as an ultimate authority to decide what is right and wrong, we use reason to analyze different actions and determine the most rational( in this sense what reasonably satisfies the principle of utility) way for a society to be. This is autonomy, and as I have pointed out elsewhere reason cannot on its own determine why something is right or wrong (the two phrases “it is right to kill someone” and “it is not right to kill someone” both make perfect rational sense”).
If I didn’t explain myself well enough on any point please ask me to elaborate. If you notice any mistakes I made point those out too, any criticisms are welcomed as well.
Mauther, Thomas. Dictionary of Philosophy. Penguin Books: New York, New York. 2000.