Jerusalem Blade
Puritan Board Doctor
From the get-go I want to say that this not to debate the identity of Revelation’s Babylon or the beasts, but to engage other amil proponents on some of the finer points of the view upheld by our school. If you are burning to disagree with me or others in this discussion from a postmil, premil, historicist, or whatever view, please keep a lid on it or start another thread. This is to be a tightly focused discussion. Thanks.
For the benefit of those lurking and wondering about some of the interpretive presuppositions of this school, a primary one has been convincingly put forth by G.K. Beale in his massive and erudite, The Book of Revelation: A Commentary on the Greek Text, and that is the contents of the Revelation are made known by means of symbolism. In the very first verse of the book (1:1) it is written,
This word signified (“communicated” NASB, “made it known” ESV, NIV) – [size=+1]shmanen[/size] – semaino “is part of a clear allusion [in the LXX Greek –SMR] to Dan. 2:28-30, 45. The clauses ‘revelation . . . God showed . . . what must come to pass . . . and he made known ([size=+1]shmainw[/size])’ occur together only in Daniel 2 and Rev 1:1.... the manner of the communication is defined by the context of the vision as symbolic communication by means of a dream vision.... The revelation is not abstract but pictorial.” Beale, pp. 50, 51. For those who don’t have his book, he explicates this further in his sermon (MP3 download) on Rev 11, “Two Witnesses in Revelation” (⇐ link) . Dennis Johnson (his book noted below) concurs (see footnote 6, p. 7). All this to say that from the very opening of the Revelation we are told that this is a book to be understood by seeing and interpreting the symbols given, almost all of which are taken from the Old Testament, which is thus the key to their interpretation.
While preaching through the Revelation, consulting G.K. Beale, Dennis E. Johnson, William Hendriksen, Herman Hoeksema, Arturo Azurdia (81 MP3 sermons) (⇐ link) , Kim Riddlebarger, Stuart Olyott, and Simon Kistemaker, I find that even these generally astute commentators (given that they all have little flaws here and there) are pretty much vague as to how exactly the beast and the ten horns (Rev 17:16) will destroy harlot Babylon. (I have not yet listened to Azurdia’s sermons on Rev 18, so I do not know what his thoughts are.)
Germane to the issue are the identities of the ten horns, the beast, and Babylon the Great. I have looked over the other threads here at PB on “Babylon” and there was not much of interest to me, save a few isolated posts.
All of the above-mentioned commentators concur that the beast from the sea (Rev 13:1) refers to the antichristian governments which persecute the people of God – the church of Jesus Christ – initially indicating Rome, which would be speaking to the seven churches about what they knew firsthand, yet including the churches up through the ages until the return of the Son of God, as the persecuting governments would continue throughout, culminating in a no-longer-limited but universal manifestation of the beast determined to utterly wipe out the church world-wide. The blessing of the Lord is on all who read, hear, and keep “the words of this prophecy” (Rev 1:3) – which includes us in 2010 – and seven times, once to each church (each of which represent conditions to be seen in churches up through the ages), the admonition is given, “He that hath an ear, let him hear what the Spirit saith unto the churches”, ourselves not excepted.
As the beast from the sea (John could see Roman ships rising from below the horizon) was known to the 1st century church, the beast from the land (Rev 13:11) was as well, being the indigenous propounders of false religions and philosophies, locally known as the priests promoting emperor worship and those promoting local cults and worship of deities in Asia Minor, yet to include all false religions and philosophies through the ages, so we have this beast (aka “the false prophet” – Rev 16:13; 19:20; 20:10) present in John’s time and in our own.
The harlot Babylon is quite nuanced, spoken of as a woman seducing the kings of the earth and its people; it is also referred to as a city having dominion over the earth (Rev 17:18). It is edifying to read the various interpretations the commentators give to Babylon:
I don’t quote Hoeksema on Babylon as he veered off and said she was only the apostate church, while I agree with the rest that while the false church is included in Babylon, the harlot encompasses all of the godless world.
These interpretations, although they differ somewhat, are not at odds: they compliment one another. But to the gist of what I want to discuss:
Given that Babylon signifies the cultural, economic, and religious / philosophical aspects of fallen humankind, and the beast (from the sea) the political and military powers, we see in Rev 17:16 that God has put in the hearts of the ten horns (kings / kingdoms) on the beast to hate and destroy the harlot. Yes, this does exemplify Jesus’ saying in Mark 3:24 and 26, “And if a kingdom be divided against itself, that kingdom cannot stand.... And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.” And I find myself wondering, “What would this look like? How would it / could it take place: The governments and their military going to war against the economic and cultural center or centers of the world?”
Of all the commentators two give an inkling: Beale, who draws greatly on the OT and the Jewish writings, regularly finds background for the symbols used in Revelation; he says,
Kistemaker has an interesting take:
So we have the thought that economic domination and exploitation by Babylon breeds resentment and a violent retribution. Before I tie these things together with a hypothesis, I want to include an element virtually unnoticed.
An aspect of Babylon the great city is that she deceived the nations by her sorceries (Rev 18:23; see also 9:21); only Kistemaker takes this term literally, Beale, Johnson, and the others relating it more figuratively to deception than to magic and drugs. However, the use of the term “sorcerers” [size=+1]farmakoi[/size] in Rev 22:15 (and 21:8) would indicate actual sorcery is being spoken of. In the ancient (and modern) Greek the root word is pharmakon (drug) [size=+1]farmakon[/size], and may mean either medicine, poison, or magic potion. In Revelation it is always used in the sense of drugs as sorcerous potions, not as pharmaceuticals or poisons.
So what are the implications of these things? We have Babylon dominating the world economically, often “to the detriment of others”, and with great disparity of resources consumed. Babylon is envied and resented for her exploitation and the misuse of her privileged status, some nations suffering extreme hardship due to her extravagant lifestyle, the world itself economically endangered by her lavish irresponsibility, self-indulgence, and waste.
And then the drugs. Is there any nation renown for its drug use, and exportation of same to the entire world? I am not talking of mere addiction to narcotics and euphoriants (coke, speed, ecstasy, etc), but rather to those genuinely sorcerous potions which transport one onto the “satanic wavelength”, such as LSD, hash, marijuana, mescaline, peyote, and like psychedelics. It is known in some nations that these drugs enable one to have communion with spirits and the spirit realm. Did not America, in the 1960s, actually evangelize the world with regard to using these drugs – in the music and literature of those times, the arts generally, and otherwise through the media? Are not the television and film industries – as well advertising – much permeated by those who get high on these substances? Those who have studied the subject know that the government (esp. the CIA and military, and some politicians), many academics, writers, artists, musicians, psychiatrists and those in the therapeutic community, and a great part of the general populace, all experimented with and used these drugs when they came upon the scene in the 50s through the 70s. Drug cultures were birthed in numerous nations as a result, and powerfully impacted the psychic life of every one of those cultures. A tremendous impetus for spiritual deception was introduced to the entire world through the influence of these sorcerous potions. And it continues to this day.
If any one nation could be singled out as personifying Babylon, which would it be? And if any one city? Foremost in the arts, finance, culture, media, intellect and philosophy? Of course there are many cultural centers: London, Paris, Tokyo, Vienna, Brussels, Hollywood (arguably), to name but a few, but would not New York stand out as – at least – first among equals? Or perhaps even the leader and head?
Note, what I am trying to do is get a concrete picture of dynamics – of how the beast and his allied nations could war against the harlot, why they would “hate the whore,” and then “make her desolate and naked, and shall eat her flesh, and burn her with fire” (Rev 17:16). Note again, that I am theorizing – speculating, filling in, albeit within the outlines given us by Scripture – so as to seek understanding of what the Lord has revealed. I am not stating any of these things dogmatically.
Of course there are WMDs (weapons of mass destruction) capable of destroying cities and even nations, whether nuclear, biological, or chemical.
It is with some grief that I tentatively consider New York as a candidate to personify harlot Babylon, as Manhattan is my birthplace and where I was raised, where my home church is, some of my family and many friends. One thing we have not seen in her yet, and that is the shed blood of the saints.
Any thoughts on these hypothesizings, you amil brethren – and amil sympathizers?
For the benefit of those lurking and wondering about some of the interpretive presuppositions of this school, a primary one has been convincingly put forth by G.K. Beale in his massive and erudite, The Book of Revelation: A Commentary on the Greek Text, and that is the contents of the Revelation are made known by means of symbolism. In the very first verse of the book (1:1) it is written,
“The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass: and he sent and signified it by his angel unto his servant John” [emphasis added –SMR]
This word signified (“communicated” NASB, “made it known” ESV, NIV) – [size=+1]shmanen[/size] – semaino “is part of a clear allusion [in the LXX Greek –SMR] to Dan. 2:28-30, 45. The clauses ‘revelation . . . God showed . . . what must come to pass . . . and he made known ([size=+1]shmainw[/size])’ occur together only in Daniel 2 and Rev 1:1.... the manner of the communication is defined by the context of the vision as symbolic communication by means of a dream vision.... The revelation is not abstract but pictorial.” Beale, pp. 50, 51. For those who don’t have his book, he explicates this further in his sermon (MP3 download) on Rev 11, “Two Witnesses in Revelation” (⇐ link) . Dennis Johnson (his book noted below) concurs (see footnote 6, p. 7). All this to say that from the very opening of the Revelation we are told that this is a book to be understood by seeing and interpreting the symbols given, almost all of which are taken from the Old Testament, which is thus the key to their interpretation.
While preaching through the Revelation, consulting G.K. Beale, Dennis E. Johnson, William Hendriksen, Herman Hoeksema, Arturo Azurdia (81 MP3 sermons) (⇐ link) , Kim Riddlebarger, Stuart Olyott, and Simon Kistemaker, I find that even these generally astute commentators (given that they all have little flaws here and there) are pretty much vague as to how exactly the beast and the ten horns (Rev 17:16) will destroy harlot Babylon. (I have not yet listened to Azurdia’s sermons on Rev 18, so I do not know what his thoughts are.)
Germane to the issue are the identities of the ten horns, the beast, and Babylon the Great. I have looked over the other threads here at PB on “Babylon” and there was not much of interest to me, save a few isolated posts.
All of the above-mentioned commentators concur that the beast from the sea (Rev 13:1) refers to the antichristian governments which persecute the people of God – the church of Jesus Christ – initially indicating Rome, which would be speaking to the seven churches about what they knew firsthand, yet including the churches up through the ages until the return of the Son of God, as the persecuting governments would continue throughout, culminating in a no-longer-limited but universal manifestation of the beast determined to utterly wipe out the church world-wide. The blessing of the Lord is on all who read, hear, and keep “the words of this prophecy” (Rev 1:3) – which includes us in 2010 – and seven times, once to each church (each of which represent conditions to be seen in churches up through the ages), the admonition is given, “He that hath an ear, let him hear what the Spirit saith unto the churches”, ourselves not excepted.
As the beast from the sea (John could see Roman ships rising from below the horizon) was known to the 1st century church, the beast from the land (Rev 13:11) was as well, being the indigenous propounders of false religions and philosophies, locally known as the priests promoting emperor worship and those promoting local cults and worship of deities in Asia Minor, yet to include all false religions and philosophies through the ages, so we have this beast (aka “the false prophet” – Rev 16:13; 19:20; 20:10) present in John’s time and in our own.
The harlot Babylon is quite nuanced, spoken of as a woman seducing the kings of the earth and its people; it is also referred to as a city having dominion over the earth (Rev 17:18). It is edifying to read the various interpretations the commentators give to Babylon:
William Hendriksen (More Than Conquerors),
“Babylon is the world as centre of seduction” p. 154
“Babylon.... it becomes evident that the symbol has reference to a great industrial and commercial metropolis. Babylon, therefore, must indicate the world as a centre of industry, art, culture, etc., which by means of all these things seeks to entice and seduce the believer, that is, to turn him away from God. It symbolizes the concentration of the luxury, vice, and glamour of this world. It is the world viewed as the embodiment of ‘the lust of the flesh, the lust of the eyes, and the vainglory of life’ (1 Jn. 2:16).” p. 168
“a pleasure-mad city” p. 168
G.K. Beale (The Book of Revelation: A Commentary on the Greek Text)
“Though closely associated with the beast, the woman is not to be equated with the beast. That she rides the beast connotes her alliance with the state. The woman must represent that part of the ungodly world that works together with the state, such as the social, cultural, economic, and religious aspects of the world. In this context the work that they agree to do together is that of persecuting the saints...” p. 853
“The followers of the beast are guilty primarily not of immorality, but of idolatry....
“Babylon was the ungodly world power under which Israel had to live in captivity. While Israelite saints did not go along with Babylon’s religious practices, they were nevertheless tempted to compromise. When they remained loyal to their God, they underwent trial by their oppressors (see Daniel 1-6). The ungodly social, political, and economic system dominated by the Roman Empire placed believers in the same position as Israel was in under Babylon... Therefore, here in the Apocalypse Rome and all wicked world systems take on the name ‘Babylon the Great’... [emphasis added –SMR]
“The nations’ cooperation with Babylon ensures their material security. Without this cooperation, security would be removed. Such security is a temptation too great to resist. Therefore... ‘she made to drink’ means that the nations were forced to ‘drink’, to comply with Rome’s and society’s idolatrous demands, if they wanted to maintain economic security.
“Babylon’s promise of prosperous earthly welfare for its willing subjects is an intoxication that the majority of the world’s inhabitants also want to imbibe. Once one imbibes, the intoxicating influence removes all desire to resist Babylon’s destructive influence, blinds one to Babylon’s own ultimate insecurity and to God as the source of real security, and numbs one against any fear of a coming judgment”. pp. 741, 755-756
Dennis E. Johnson (Triumph of the Lamb)
“...the harlot Babylon shows us Rome from the perspective of the spiritual threat of compromise through economic seduction, yet she also transcends Rome and encompasses every expression of the idolatry that worships economic prosperity and cultural achievement, whether in Nineveh, Chaldean Babylon, Tyre, Rome, or later entrepreneurial empires.” p. 243, 244
“This woman represents fallen human culture in all the apparent glory of its achievement and the true repugnance of its arrogance.” p. 246
“ ‘...the great city,’ all that makes the city emblematic of human culture and achievement – music, craftsmanship, food preparation, domestic life, and commerce...” p. 253, 254
Simon J. Kistemaker (New Testament Commentary: Revelation)
“The text reveals symbolism, evident in the two expressions prostitute and many waters. These two should be interpreted not literally but spiritually. First, the great harlot’s goal is to lead people wherever possible away from Christ; hence, she is the exact opposite of the church that seeks to lead all people everywhere to Christ.” p. 462
“Nebuchadnezzar, boasting about the city he built, used the expression Babylon the Great (Dan. 4:30). He exhibited inordinate pride that resulted in his immediate downfall, because not he but God is sovereign over the nations (Dan. 4:32). Similarly, this same expression adopted by the great prostitute seals her own doom. The woman called Babylon, sitting on many waters, which the angel interprets as the peoples, crowds, nations, and languages (v. 15), symbolizes the population of the entire world. The name Babylon the Great is a figurative description of all the godless inhabitants in the world. In the second half of the first century, the city of Rome was a cesspool of iniquity and thus became a symbol of worldly pleasure, enticement, and lust. But as I have pointed out above, to focus attention only on Rome of apostolic times is too restrictive. The name Babylon applies to the lasting conflict between Satan’s henchmen and the people of God.
“The woman calls herself ‘the mother of prostitutes and of the abominations of the earth.’ She is the mother superior over all those who commit spiritual prostitution by worshipping the beast. Her underlings proclaim the gospel of the Antichrist while she herself receives their adulation and praise. She is the source of all that is evil directed against God: slander, murder, immorality, corruption, vulgarity, profanity, and greed. And she originates these sins by putting her underlings to work. She is also the mother of all abominations in the world, for every sin originates with her. The disparity between this woman who personifies evil and the woman who is the church cannot be greater (12:1). The apostle Paul teaches that the church is the mother of believers (Gal. 4:26). Blessed are those who have her as mother and God as Father. Conversely, God’s enemies belong to the mother of abominations and suffer the consequences.” p. 466
“Babylon is the world as centre of seduction” p. 154
“Babylon.... it becomes evident that the symbol has reference to a great industrial and commercial metropolis. Babylon, therefore, must indicate the world as a centre of industry, art, culture, etc., which by means of all these things seeks to entice and seduce the believer, that is, to turn him away from God. It symbolizes the concentration of the luxury, vice, and glamour of this world. It is the world viewed as the embodiment of ‘the lust of the flesh, the lust of the eyes, and the vainglory of life’ (1 Jn. 2:16).” p. 168
“a pleasure-mad city” p. 168
G.K. Beale (The Book of Revelation: A Commentary on the Greek Text)
“Though closely associated with the beast, the woman is not to be equated with the beast. That she rides the beast connotes her alliance with the state. The woman must represent that part of the ungodly world that works together with the state, such as the social, cultural, economic, and religious aspects of the world. In this context the work that they agree to do together is that of persecuting the saints...” p. 853
“The followers of the beast are guilty primarily not of immorality, but of idolatry....
“Babylon was the ungodly world power under which Israel had to live in captivity. While Israelite saints did not go along with Babylon’s religious practices, they were nevertheless tempted to compromise. When they remained loyal to their God, they underwent trial by their oppressors (see Daniel 1-6). The ungodly social, political, and economic system dominated by the Roman Empire placed believers in the same position as Israel was in under Babylon... Therefore, here in the Apocalypse Rome and all wicked world systems take on the name ‘Babylon the Great’... [emphasis added –SMR]
“The nations’ cooperation with Babylon ensures their material security. Without this cooperation, security would be removed. Such security is a temptation too great to resist. Therefore... ‘she made to drink’ means that the nations were forced to ‘drink’, to comply with Rome’s and society’s idolatrous demands, if they wanted to maintain economic security.
“Babylon’s promise of prosperous earthly welfare for its willing subjects is an intoxication that the majority of the world’s inhabitants also want to imbibe. Once one imbibes, the intoxicating influence removes all desire to resist Babylon’s destructive influence, blinds one to Babylon’s own ultimate insecurity and to God as the source of real security, and numbs one against any fear of a coming judgment”. pp. 741, 755-756
Dennis E. Johnson (Triumph of the Lamb)
“...the harlot Babylon shows us Rome from the perspective of the spiritual threat of compromise through economic seduction, yet she also transcends Rome and encompasses every expression of the idolatry that worships economic prosperity and cultural achievement, whether in Nineveh, Chaldean Babylon, Tyre, Rome, or later entrepreneurial empires.” p. 243, 244
“This woman represents fallen human culture in all the apparent glory of its achievement and the true repugnance of its arrogance.” p. 246
“ ‘...the great city,’ all that makes the city emblematic of human culture and achievement – music, craftsmanship, food preparation, domestic life, and commerce...” p. 253, 254
Simon J. Kistemaker (New Testament Commentary: Revelation)
“The text reveals symbolism, evident in the two expressions prostitute and many waters. These two should be interpreted not literally but spiritually. First, the great harlot’s goal is to lead people wherever possible away from Christ; hence, she is the exact opposite of the church that seeks to lead all people everywhere to Christ.” p. 462
“Nebuchadnezzar, boasting about the city he built, used the expression Babylon the Great (Dan. 4:30). He exhibited inordinate pride that resulted in his immediate downfall, because not he but God is sovereign over the nations (Dan. 4:32). Similarly, this same expression adopted by the great prostitute seals her own doom. The woman called Babylon, sitting on many waters, which the angel interprets as the peoples, crowds, nations, and languages (v. 15), symbolizes the population of the entire world. The name Babylon the Great is a figurative description of all the godless inhabitants in the world. In the second half of the first century, the city of Rome was a cesspool of iniquity and thus became a symbol of worldly pleasure, enticement, and lust. But as I have pointed out above, to focus attention only on Rome of apostolic times is too restrictive. The name Babylon applies to the lasting conflict between Satan’s henchmen and the people of God.
“The woman calls herself ‘the mother of prostitutes and of the abominations of the earth.’ She is the mother superior over all those who commit spiritual prostitution by worshipping the beast. Her underlings proclaim the gospel of the Antichrist while she herself receives their adulation and praise. She is the source of all that is evil directed against God: slander, murder, immorality, corruption, vulgarity, profanity, and greed. And she originates these sins by putting her underlings to work. She is also the mother of all abominations in the world, for every sin originates with her. The disparity between this woman who personifies evil and the woman who is the church cannot be greater (12:1). The apostle Paul teaches that the church is the mother of believers (Gal. 4:26). Blessed are those who have her as mother and God as Father. Conversely, God’s enemies belong to the mother of abominations and suffer the consequences.” p. 466
I don’t quote Hoeksema on Babylon as he veered off and said she was only the apostate church, while I agree with the rest that while the false church is included in Babylon, the harlot encompasses all of the godless world.
These interpretations, although they differ somewhat, are not at odds: they compliment one another. But to the gist of what I want to discuss:
Given that Babylon signifies the cultural, economic, and religious / philosophical aspects of fallen humankind, and the beast (from the sea) the political and military powers, we see in Rev 17:16 that God has put in the hearts of the ten horns (kings / kingdoms) on the beast to hate and destroy the harlot. Yes, this does exemplify Jesus’ saying in Mark 3:24 and 26, “And if a kingdom be divided against itself, that kingdom cannot stand.... And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.” And I find myself wondering, “What would this look like? How would it / could it take place: The governments and their military going to war against the economic and cultural center or centers of the world?”
Of all the commentators two give an inkling: Beale, who draws greatly on the OT and the Jewish writings, regularly finds background for the symbols used in Revelation; he says,
“In both Nah. 3:4-5 and especially Isa. 23:15-18, Nineveh and Tyre are called harlots because they cause ruin and uncleanness among the nations by economically dominating them and influencing them by their idolatry” [emphasis added –SMR], p.885
“ ‘The woman’ is interpreted to be ‘the great city, which has sovereignty over the kings of the earth.’ She includes the entire evil economic system of the world throughout history. She receives power from the devil himself. Her economic-religious influence formerly even extended over the political realm (‘the kings of the earth’). But their loyalty will shift toward the beast and they will become antagonistic toward her in the end time. That the ‘woman’ has sovereignty over the world demonstrates that she must be identified more broadly than merely with unbelieving Jerusalem or the apostate church. Likewise, 18:23 reveals her universal nature by describing her as one who has ‘deceived the nations’.” p. 888
“ ‘The woman’ is interpreted to be ‘the great city, which has sovereignty over the kings of the earth.’ She includes the entire evil economic system of the world throughout history. She receives power from the devil himself. Her economic-religious influence formerly even extended over the political realm (‘the kings of the earth’). But their loyalty will shift toward the beast and they will become antagonistic toward her in the end time. That the ‘woman’ has sovereignty over the world demonstrates that she must be identified more broadly than merely with unbelieving Jerusalem or the apostate church. Likewise, 18:23 reveals her universal nature by describing her as one who has ‘deceived the nations’.” p. 888
Kistemaker has an interesting take:
“Does John have in mind the destruction of Rome whereby subordinate vassals rise up against her? Hardly, for the imperial city never entirely fulfilled the words in this verse. The splendor of Rome diminished in the course of due time, and the empire came to an end in 476, but the city itself remained intact. On a broader scale, the text applies to nations pursuing economic and political goals to the detriment of others. When wealth and riches accumulate, a sudden downturn causes these nations to collapse...”
“These kings together with the beast are determined to destroy the woman who has dominated them.” [emphases added –SMR], p. 478
“These kings together with the beast are determined to destroy the woman who has dominated them.” [emphases added –SMR], p. 478
So we have the thought that economic domination and exploitation by Babylon breeds resentment and a violent retribution. Before I tie these things together with a hypothesis, I want to include an element virtually unnoticed.
An aspect of Babylon the great city is that she deceived the nations by her sorceries (Rev 18:23; see also 9:21); only Kistemaker takes this term literally, Beale, Johnson, and the others relating it more figuratively to deception than to magic and drugs. However, the use of the term “sorcerers” [size=+1]farmakoi[/size] in Rev 22:15 (and 21:8) would indicate actual sorcery is being spoken of. In the ancient (and modern) Greek the root word is pharmakon (drug) [size=+1]farmakon[/size], and may mean either medicine, poison, or magic potion. In Revelation it is always used in the sense of drugs as sorcerous potions, not as pharmaceuticals or poisons.
So what are the implications of these things? We have Babylon dominating the world economically, often “to the detriment of others”, and with great disparity of resources consumed. Babylon is envied and resented for her exploitation and the misuse of her privileged status, some nations suffering extreme hardship due to her extravagant lifestyle, the world itself economically endangered by her lavish irresponsibility, self-indulgence, and waste.
And then the drugs. Is there any nation renown for its drug use, and exportation of same to the entire world? I am not talking of mere addiction to narcotics and euphoriants (coke, speed, ecstasy, etc), but rather to those genuinely sorcerous potions which transport one onto the “satanic wavelength”, such as LSD, hash, marijuana, mescaline, peyote, and like psychedelics. It is known in some nations that these drugs enable one to have communion with spirits and the spirit realm. Did not America, in the 1960s, actually evangelize the world with regard to using these drugs – in the music and literature of those times, the arts generally, and otherwise through the media? Are not the television and film industries – as well advertising – much permeated by those who get high on these substances? Those who have studied the subject know that the government (esp. the CIA and military, and some politicians), many academics, writers, artists, musicians, psychiatrists and those in the therapeutic community, and a great part of the general populace, all experimented with and used these drugs when they came upon the scene in the 50s through the 70s. Drug cultures were birthed in numerous nations as a result, and powerfully impacted the psychic life of every one of those cultures. A tremendous impetus for spiritual deception was introduced to the entire world through the influence of these sorcerous potions. And it continues to this day.
If any one nation could be singled out as personifying Babylon, which would it be? And if any one city? Foremost in the arts, finance, culture, media, intellect and philosophy? Of course there are many cultural centers: London, Paris, Tokyo, Vienna, Brussels, Hollywood (arguably), to name but a few, but would not New York stand out as – at least – first among equals? Or perhaps even the leader and head?
Note, what I am trying to do is get a concrete picture of dynamics – of how the beast and his allied nations could war against the harlot, why they would “hate the whore,” and then “make her desolate and naked, and shall eat her flesh, and burn her with fire” (Rev 17:16). Note again, that I am theorizing – speculating, filling in, albeit within the outlines given us by Scripture – so as to seek understanding of what the Lord has revealed. I am not stating any of these things dogmatically.
Of course there are WMDs (weapons of mass destruction) capable of destroying cities and even nations, whether nuclear, biological, or chemical.
It is with some grief that I tentatively consider New York as a candidate to personify harlot Babylon, as Manhattan is my birthplace and where I was raised, where my home church is, some of my family and many friends. One thing we have not seen in her yet, and that is the shed blood of the saints.
Any thoughts on these hypothesizings, you amil brethren – and amil sympathizers?
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