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Adam,
I purposefully kept my remarks brief for a number of reasons. One of them was because Lutheran theology and Reformed theology are not as divergent on certain points. The other was that I didn't want to read too much into the post as there was little to grab on to.
Let me just put it this way, I can find a quote by a Marine and then a quote by a Soldier, note that they wear they both wear combat boots and conclude the Marine is just like a Soldier. If I wrote a short blog post saying only that then I am inviting criticism.
3) Some of you guys choke on "two kingdom ideology" as if it were the perverted theological offspring of Arius and Pelagius (which, btw, the post being commented upon had absolutely nothing to do). If you knew church history, and the articulation of its theology as well as you claim, you would realize that "two-kingdoms" theology is neither novel, nor some sort of odd tangent taken by a few in the church's past. It is good theology, and it has been held as such by the theologians throughout the history of the church. The only people who really choke hard on it, and insist that it is novel/bad theology are modern day theonomists. Really.
And a Lord's Day blessing to you all.
But as we lately taught that that kind of government is distinct from the spiritual and internal kingdom of Christ, so we ought to know that they are not adverse to each other. The former [internal kingdom of God], in some measure, begins the heavenly kingdom in us, even now upon earth, and in this mortal and evanescent life commences immortal and incorruptible blessedness, while to the latter it is assigned, so long as we live among men, to foster and maintain the external worship of God, to defend sound doctrine and the condition of the Church, to adapt our conduct to human society, to form our manners to civil justice, to conciliate us to each other, to cherish common peace and tranquillity.
2) I don't see how Mark Jones set the record straight. He didn't deal with the substance of what Shane quoted, nor did he deal with the follow on quotes by Ursinus and Olevianus. He did attempt to pit Luther against Bullinger, but I have no idea if he's accurately citing either them since (unlike the responses from Chris Coleman) he didn't actually list the sources from which he supposedly took them. For what it's worth, I taught a Sunday school class from a sermon by Luther regarding circumcision and Gen. 17 that would be no different from what Bullinger supposedly wrote on those five points. Accurately citing sources is no light thing, since I have found so many times people slightly twist an author to get him to say what they want him to say, and not what it was that he actually said.