Branson
Puritan Board Freshman
John Newton (Cardiphonia: Letters to a Nobleman) [1:448]; 1:323
If the evils we feel were not capable of being overruled for good—He would not permit them to remain in us. This we may infer from his hatred to sin—and the love which He bears to his people.
As to the remedy, neither our state nor his honor are affected by the workings of indwelling sin—in the hearts of those whom He has taught to wrestle, strive, and mourn, on account of what they feel. Though sin wars in us—it shall not reign in us. And though it breaks our peace—it cannot separate from his love. Nor is it inconsistent with his holiness, and perfection, to manifest his favor to such poor defiled creatures, or to admit them to communion with himself; for they are not considered as in themselves—but as one with Jesus, to whom they have fled for refuge, and by whom they live a life of faith.
They are accepted in the Beloved. They act from a principle of love. They aim at no less than his glory. Their habitual desires are supremely fixed upon himself. There is a difference in kind between the feeblest efforts of faith in a real believer, while he is covered with shame at the thoughts of his sins—and the highest and most splendid attainments of those who are wise in their own eyes and prudent in their own sight.
Nor shall this conflict remain long, or the enemy finally prevail over them. They are supported by almighty power—and led on to certain victory. They shall not always be—as they are now; yet a little while, and they shall be freed from this vile body, which, like the leprous house, is incurably contaminated, and must be entirely taken down. Then they shall see Jesus as He is, and be like him, and with him forever.
If the evils we feel were not capable of being overruled for good—He would not permit them to remain in us. This we may infer from his hatred to sin—and the love which He bears to his people.
As to the remedy, neither our state nor his honor are affected by the workings of indwelling sin—in the hearts of those whom He has taught to wrestle, strive, and mourn, on account of what they feel. Though sin wars in us—it shall not reign in us. And though it breaks our peace—it cannot separate from his love. Nor is it inconsistent with his holiness, and perfection, to manifest his favor to such poor defiled creatures, or to admit them to communion with himself; for they are not considered as in themselves—but as one with Jesus, to whom they have fled for refuge, and by whom they live a life of faith.
They are accepted in the Beloved. They act from a principle of love. They aim at no less than his glory. Their habitual desires are supremely fixed upon himself. There is a difference in kind between the feeblest efforts of faith in a real believer, while he is covered with shame at the thoughts of his sins—and the highest and most splendid attainments of those who are wise in their own eyes and prudent in their own sight.
Nor shall this conflict remain long, or the enemy finally prevail over them. They are supported by almighty power—and led on to certain victory. They shall not always be—as they are now; yet a little while, and they shall be freed from this vile body, which, like the leprous house, is incurably contaminated, and must be entirely taken down. Then they shall see Jesus as He is, and be like him, and with him forever.
