biblelighthouse
Puritan Board Junior
I highly, greatly, and enormously respect the Reformers and Puritans. If I didn't respect them and predominantly agree with them, then I wouldn't be on this forum.
Nevertheless, I am concerned whenever I hear some people on this forum suggest that we should precisely mimic Reformed/Puritan theology, that our worship should exactly look the way theirs did, or that the confessions have no room whatsoever for improvement. The underlying implication seems to be that the Reformers & Puritans were as close to perfect as is humanly possible, and that improvement is impossible.
If the above statement does not apply to you, then I applaud you. However, if you truly do think that the theology/worship/confessions of the Reformers are humanly unimprovable, then I would like to challenge you to rethink your position.
As someone once said, we may be midgets in comparison to giants like John Calvin and Martin Luther. But even a midget can stand on the shoulders of a giant, thereby being able to see even farther than him.
To help kick off this discussion, I want to commend to you a superb quote by John M. Mason, a Presbyterian pastor from the early 1800s:
Please take the time to read the above quote, before jumping into this discussion.
Thank you!
Your brother in Christ,
Joseph M. Gleason
Nevertheless, I am concerned whenever I hear some people on this forum suggest that we should precisely mimic Reformed/Puritan theology, that our worship should exactly look the way theirs did, or that the confessions have no room whatsoever for improvement. The underlying implication seems to be that the Reformers & Puritans were as close to perfect as is humanly possible, and that improvement is impossible.
If the above statement does not apply to you, then I applaud you. However, if you truly do think that the theology/worship/confessions of the Reformers are humanly unimprovable, then I would like to challenge you to rethink your position.
As someone once said, we may be midgets in comparison to giants like John Calvin and Martin Luther. But even a midget can stand on the shoulders of a giant, thereby being able to see even farther than him.
To help kick off this discussion, I want to commend to you a superb quote by John M. Mason, a Presbyterian pastor from the early 1800s:
Christian Brethren,
We should greatly undervalue our spiritual mercies, were we insensible that "œthe lines have fallen unto us in pleasant places; yea, that we have a goodly heritage." The unadulterated faith once delivered to the saints; that religious polity which Christ has instituted for his Church; and a worship, on the whole, scriptural; are benefits which God bestowed on our fathers, and which by his grace they have transmitted unto us. To insure our peaceful enjoyment of them they underwent no ordinary trials. It is the fruit of their labors, their tears, and their blood, which merit from their posterity an everlasting remembrance.
But, brethren, we should prove ourselves unworthy of such an ancestry, if, under the pretext of prizing their attainments, we become indifferent about our own; if we lose their spirit while we boast of their names: much more, if, falling short of their excellence, we do not endeavor to regain and surpass it. Magnanimous men! they not only cherished their light, but applied it to expose delusion, and to explore the paths of forgotten truth. Far from being satisfied with previous reformation, they inquired if any corruption had been retained, any error unnoticed, any duty overlooked; and exerted themselves to supply the defect, both by condemning what was wrong and by performing what was right. No favorite prepossessions, no inveterate habits, either appalled their courage or paralyzed their efforts. According to their knowledge they cheerfully sacrificed whatever is contrary to the simple and spiritual ordinations of their Lord. Accompanied herein with his blessing, they were eminently successful, and have left us an example, which it is our glory to imitate. And we are to imitate it by comparing with the scriptural pattern that branch of the church to which we belong, that we may discover whether there yet remains aught which needs correction. No opinion can be more dishonorable or dangerous than this, that reformation being already achieved, we have nothing to do but to tread quietly on in the track of precedent. Godliness is not the nursling of tradition. If we have no better reason for our sentiments and practice than that they were the sentiments and practice of our fathers before us, our religion is not a rational but a mechanical service. Christianity allows no implicit faith, except in the divine testimony. It is not enough that a point of doctrine or worship has the sanction of venerable names and ancient custom: these may command respect, but can neither obligate conscience nor relieve us from the trouble of examining for ourselves, because there is no believing by proxy. Like the Bereans, in whom the gospel excited a spirit of noble inquiry, we are to search the scriptures for the warrant both of our religious profession and our religious observances. We are charged to PROVE all things, and to HOLD FAST that which is good. The charge embraces not merely such things as we have not hitherto adopted, but whatever we already possess. "œTry ALL," saith the Holy Ghost, "œhold fast that which abides the trial, and let go the rest." And we shall answer, then, to our Master in heaven, we are bound to review our religious order and usages; and if we shall find them in any particular at variance with his appointments, thankfully to own our mistake and faithfully to amend it. No plea can justify our refusal; for whatever purity we may really enjoy, none of us have the vanity to claim an exemption from error, nor to suppose that the furnace of the sanctuary can detect no dross in our gold. A church may in her leading characters be sound and evangelical, and yet in some parts of her conduct go exceedingly astray.
Please take the time to read the above quote, before jumping into this discussion.
Thank you!
Your brother in Christ,
Joseph M. Gleason