Shedd Dogmatic Theology Vol II; Page 267
Preveious to the assumption of a human nature, the Logos could not experience a human feeling because he had no human hear, but after this assumption he could; previous to the incarnation, he could not have a finite perception because he had no finite intellect, but after this event he could; prvious to the incarnation, the self-consciousness of the Logos was eternal only, that is, without succession, but subsequent to the incarnation it was both eternal and temporal, with and without succession…Prior to, or apart from its union with a material body, a man’s immaterial soul cannot feel a physical sensation or a sensuous appetite; but when united with it in a personal union, it can so feel. In like manner, prior to the incarnation, the second person of the Trinity could not have human sensations and experiences; but after it h could. The unincarnate Logos could think and feel only like God; he had only one form of consciousness. The incarnate Logos can think and feel either like God. Or like man; he has two modes or forms of consciousness.