Afterthought
Puritan Board Senior
Frequently, I've heard people in reality or in fiction or in music talk about "being oneself," or needing to be "who one is," or wondering when one will find out "who one is inside or deep down inside," or that one cannot help doing something because that is "who one is" (and this last sometimes has the addendum: "and I shouldn't change that because that's the way God created me"). All of these seem to assume there is something "normative" about being oneself: one should seek to find out who one is; if one knows who one is, one shouldn't change it; and if one performs actions, one cannot and should not stop them if they are simply part of who one is.
I wonder whether this sort of thinking is actually false? That personal identity not only can change, but it can change with one's volition and is by no means normative? Indeed, I wonder whether it actually can be normative to not be who one is. If one is a sinner, being oneself would mean being evil. I'm not sure how this works for the Christian, who is a new creature (and so has a different personal identity) but nevertheless has indwelling sin?
To back up this opinion, it seems the Scriptures (and if moral evil is suspected to be a part of one's identity, this would be a source we should look at?) speak about thought being at the center of one's identity. One is what one thinks in one's heart (and so one is what one believes?). Transformation for the Christian occurs by renewing our minds. So it would seem that how one thinks affects, changes, and transforms who one is? And so one could will one's personality to be different? And then there are the Scriptures that speak of being a new creation and a new man, and in reference to the "old man," we hear "and such were some of you." So it would seem a change in who one is has occurred: the Christian being different by nature now identifies with Christ instead of his or her old ways. This seems to be further supported by Paul in Romans 7:20, in which he describes sin not as his own personal action (i.e., not something he personally identifies with) but as "sin that dwelleth in me" (and elsewhere in the chapter, evil action is spoken of as what "he would not").
Am I on the right trail here? Any comments, corrections, or answers to the questions posed?
I wonder whether this sort of thinking is actually false? That personal identity not only can change, but it can change with one's volition and is by no means normative? Indeed, I wonder whether it actually can be normative to not be who one is. If one is a sinner, being oneself would mean being evil. I'm not sure how this works for the Christian, who is a new creature (and so has a different personal identity) but nevertheless has indwelling sin?
To back up this opinion, it seems the Scriptures (and if moral evil is suspected to be a part of one's identity, this would be a source we should look at?) speak about thought being at the center of one's identity. One is what one thinks in one's heart (and so one is what one believes?). Transformation for the Christian occurs by renewing our minds. So it would seem that how one thinks affects, changes, and transforms who one is? And so one could will one's personality to be different? And then there are the Scriptures that speak of being a new creation and a new man, and in reference to the "old man," we hear "and such were some of you." So it would seem a change in who one is has occurred: the Christian being different by nature now identifies with Christ instead of his or her old ways. This seems to be further supported by Paul in Romans 7:20, in which he describes sin not as his own personal action (i.e., not something he personally identifies with) but as "sin that dwelleth in me" (and elsewhere in the chapter, evil action is spoken of as what "he would not").
Am I on the right trail here? Any comments, corrections, or answers to the questions posed?