Magma2
Puritan Board Sophomore
Finally something with teeth. Which means for those familiar with the church effeminate that it's sure to die a quick death when it hits the floor. At least there are some Presbyteries left that understand:
Overture 22 from Suncoast Florida Presbytery (to SJC, pending advice of CCB)
Declare Auburn Avenue Session Heterodox; Appoint Commission to Discipline Auburn Avenue Session; Appoint Commission to Discipline TE Steve Wilkins
Whereas, our Lord rebukes the churches in Pergamum and Thyatira for their tolerance of false teaching (Revelation 2:14-15, 20); and
Whereas, in July of 2005 the Louisiana Presbytery accepted their Committee on Federal Vision Theology's recommendations that Pastor Steve Wilkins of Auburn Avenue Presbyterian Church be "publicly exonerated by Louisiana Presbytery, and declared to be faithful to the Confessional standards of the PCA;" and
Whereas, the Summary Statement of AAPC's position on the Covenant, Baptism, and Salvation was "unanimously adopted by the Session of AAPC on April 3, 2005;
Whereas, the session of AAPC sets forth in the Summary Statement a covenant of grace that is said to be made with the elect and reprobate alike, contrary to the Westminster standards:
1. "The Bible ordinarily (though not always) views election through the lens of the covenant. This is why covenant members are addressed consistently as God's elect, even though some of those covenant members may apostatize, proving themselves in the end not to have been among the number of those whom God decreed to eternal salvation from before the foundation of the world. Thus, the basis for calling them God's 'elect' was their standing as members of the Church (which is the body of Christ) and not some knowledge of God's secret decree. The visible Church is the place where the saints are 'gathered and perfected' by means of 'the ministry, oracles, and ordinances of God' (WCF 25.3)." (Auburn Avenue Summary Statement)
2. "God, however, mysteriously has chosen to draw some into the covenant community who are not elect unto eternal salvation. These non-elect covenant members are truly brought to Christ, united to Him in the Church by baptism and receive various gracious operations of the Holy Spirit.
Corporately, they are part of the chosen, redeemed, Spirit-indwelt people. Sooner or later, however, in the wise counsel of God, these fail to bear fruit and fall away. In some sense, they were really joined to the elect people, really sanctified by Christ's blood, really recipients of new life given by the Holy Spirit. God, however, has chosen not to uphold them in the faith, and all is lost. They break the gracious new covenant they entered into at baptism." (Auburn Avenue Summary Statement)
Whereas, the session of AAPC compromises the doctrine of justification by faith alone in Jesus Christ in the Summary Statement with their insistence on the incorporation of each baptized person into Christ through his/her baptism, a status which is maintained or lost by the individual based upon his/her own perseverance in covenant faithfulness, contrary to the Westminster standards:
1. "Once baptized, an individual may be truly called a 'Christian' because he is a member of the household of faith and the body of Christ (1 Cor. 12). However, not all who are 'Christians' in this sense will persevere to the end." (AAPC Summary Statement)
2. "Starting with their baptisms, they have every reason to believe God loves them and desires their eternal salvation. Baptism marks them out as God's elect people, a status they maintain so long as they persevere in faithfulness." (AAPC Summary Statement)
Whereas, the session of AAPC in their Summary Statement erroneously attributes to water baptism the entrance of each baptized individual into actual union with Christ, contrary to the Westminster Standards:
1. "When someone is united to the Church by baptism, he is incorporated into Christ and into His body; he becomes bone of Christ's bone and flesh of His flesh (Eph. 5:30). He becomes a member of "the house, family, and kingdom of God" (WCF 25.2). Until and unless that person breaks covenant, he is to be reckoned among God's elect and regenerate saints." (AAPC Summary Statement)
Whereas, the session of AAPC in their Summary Statement assails the Westminster standards' doctrine of assurance by setting forth a final salvation dependent upon an individual's own covenant faithfulness, a salvation that may be maintained or lost by the individual:
1. "Once baptized, an individual may be truly called a 'Christian' because he is a member of the household of faith and the body of Christ (1 Cor. 12). However, not all who are 'Christians' in this sense will persevere to the end." (AAPC Summary Statement)
2. "Starting with their baptisms, they have every reason to believe God loves them and desires their eternal salvation. Baptism marks them out as God's elect people, a status they maintain so long as they persevere in faithfulness." (AAPC Summary Statement)
Therefore, be it resolved that the Suncoast Florida Presbytery overtures the 34th General Assembly of the PCA to acknowledge the heterodoxy of the session of Auburn Avenue Presbyterian Church and the Louisiana Presbytery's error in declaring Pastor Steve Wilkins "faithful to the confessional standards of the PCA."
And be it further resolved for the glory of Christ, the purity of His church, and for the good of Auburn Avenue Presbyterian Church, the Louisiana Presbytery, and the Presbyterian Church in America, that a commission be established for disciplinary action against Pastor Wilkins and the Session of Auburn Avenue Presbyterian Church.
Adopted by Suncoast Florida Presbytery at the stated meeting on April 4, 2006.
Attested by /s/ Mike Kendrick, Stated Clerk
Overture 22 from Suncoast Florida Presbytery (to SJC, pending advice of CCB)
Declare Auburn Avenue Session Heterodox; Appoint Commission to Discipline Auburn Avenue Session; Appoint Commission to Discipline TE Steve Wilkins
Whereas, our Lord rebukes the churches in Pergamum and Thyatira for their tolerance of false teaching (Revelation 2:14-15, 20); and
Whereas, in July of 2005 the Louisiana Presbytery accepted their Committee on Federal Vision Theology's recommendations that Pastor Steve Wilkins of Auburn Avenue Presbyterian Church be "publicly exonerated by Louisiana Presbytery, and declared to be faithful to the Confessional standards of the PCA;" and
Whereas, the Summary Statement of AAPC's position on the Covenant, Baptism, and Salvation was "unanimously adopted by the Session of AAPC on April 3, 2005;
Whereas, the session of AAPC sets forth in the Summary Statement a covenant of grace that is said to be made with the elect and reprobate alike, contrary to the Westminster standards:
1. "The Bible ordinarily (though not always) views election through the lens of the covenant. This is why covenant members are addressed consistently as God's elect, even though some of those covenant members may apostatize, proving themselves in the end not to have been among the number of those whom God decreed to eternal salvation from before the foundation of the world. Thus, the basis for calling them God's 'elect' was their standing as members of the Church (which is the body of Christ) and not some knowledge of God's secret decree. The visible Church is the place where the saints are 'gathered and perfected' by means of 'the ministry, oracles, and ordinances of God' (WCF 25.3)." (Auburn Avenue Summary Statement)
2. "God, however, mysteriously has chosen to draw some into the covenant community who are not elect unto eternal salvation. These non-elect covenant members are truly brought to Christ, united to Him in the Church by baptism and receive various gracious operations of the Holy Spirit.
Corporately, they are part of the chosen, redeemed, Spirit-indwelt people. Sooner or later, however, in the wise counsel of God, these fail to bear fruit and fall away. In some sense, they were really joined to the elect people, really sanctified by Christ's blood, really recipients of new life given by the Holy Spirit. God, however, has chosen not to uphold them in the faith, and all is lost. They break the gracious new covenant they entered into at baptism." (Auburn Avenue Summary Statement)
Whereas, the session of AAPC compromises the doctrine of justification by faith alone in Jesus Christ in the Summary Statement with their insistence on the incorporation of each baptized person into Christ through his/her baptism, a status which is maintained or lost by the individual based upon his/her own perseverance in covenant faithfulness, contrary to the Westminster standards:
1. "Once baptized, an individual may be truly called a 'Christian' because he is a member of the household of faith and the body of Christ (1 Cor. 12). However, not all who are 'Christians' in this sense will persevere to the end." (AAPC Summary Statement)
2. "Starting with their baptisms, they have every reason to believe God loves them and desires their eternal salvation. Baptism marks them out as God's elect people, a status they maintain so long as they persevere in faithfulness." (AAPC Summary Statement)
Whereas, the session of AAPC in their Summary Statement erroneously attributes to water baptism the entrance of each baptized individual into actual union with Christ, contrary to the Westminster Standards:
1. "When someone is united to the Church by baptism, he is incorporated into Christ and into His body; he becomes bone of Christ's bone and flesh of His flesh (Eph. 5:30). He becomes a member of "the house, family, and kingdom of God" (WCF 25.2). Until and unless that person breaks covenant, he is to be reckoned among God's elect and regenerate saints." (AAPC Summary Statement)
Whereas, the session of AAPC in their Summary Statement assails the Westminster standards' doctrine of assurance by setting forth a final salvation dependent upon an individual's own covenant faithfulness, a salvation that may be maintained or lost by the individual:
1. "Once baptized, an individual may be truly called a 'Christian' because he is a member of the household of faith and the body of Christ (1 Cor. 12). However, not all who are 'Christians' in this sense will persevere to the end." (AAPC Summary Statement)
2. "Starting with their baptisms, they have every reason to believe God loves them and desires their eternal salvation. Baptism marks them out as God's elect people, a status they maintain so long as they persevere in faithfulness." (AAPC Summary Statement)
Therefore, be it resolved that the Suncoast Florida Presbytery overtures the 34th General Assembly of the PCA to acknowledge the heterodoxy of the session of Auburn Avenue Presbyterian Church and the Louisiana Presbytery's error in declaring Pastor Steve Wilkins "faithful to the confessional standards of the PCA."
And be it further resolved for the glory of Christ, the purity of His church, and for the good of Auburn Avenue Presbyterian Church, the Louisiana Presbytery, and the Presbyterian Church in America, that a commission be established for disciplinary action against Pastor Wilkins and the Session of Auburn Avenue Presbyterian Church.
Adopted by Suncoast Florida Presbytery at the stated meeting on April 4, 2006.
Attested by /s/ Mike Kendrick, Stated Clerk