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Here we go again...
Stephen, are you saying the center column references in your KJB are what is questioning the text? From whence came these marginal notes? . .
And I did discuss Rev 16:5 in my thread responding to James White.
Steve, aside from possibly Mark 7:6--7, no I am not, offhand. I was trying to clarify your statement and may have introduced a confusion of my own! I should have worded that more carefully.do you know of any instances?
Can I use my ESV with confidence?
The 1677/89 Confession, following the Savoy and Westminster, states Jesus is the "only begotten Son." May I ask how you can maintain this confessional truth with confidence when it is omitted by the ESV?
As far as Rev 16:5, if you haven’t looked at what I said to Dr. White (which thread I referenced twice), what more shall I say?
The ESV has a good accurate translation of Monogeses so I fail to see what the problem is.
Though, one can fire darts both ways. The Jehovah's Witnesses and like cults would be much happier with the KJV translation of 2 Pet 1:1 and Titus 2:13 than that of the ESV!
The notice of a visitation from the great queen and our head of state Elizabeth would not naturally be interpreted as referring to two entities. If anything the ESV detracts from the fulness of the original by making both nouns relational when one should be absolute.
Can I use my ESV with confidence?
The 1677/89 Confession, following the Savoy and Westminster, states Jesus is the "only begotten Son." May I ask how you can maintain this confessional truth with confidence when it is omitted by the ESV?
Here we go again...
Yes there is enough truth within the Critical Text Family of Bibles to save a man but their corruptions
make them unreliable for The Word of God is needed that a Man of God be thoroughly furnished unto
all good works if the Words of god are missing it will hinder our sanctification
I would take it then that you would discard the King James Bible. After all it calls into question a number of key texts. Its center column reference in Luke 10:22 suggests an addition to the word of God. It suggests a deletion in Luke 17:36. It suggests a variation at Acts 25:6. It questions some of the text at 1 John 2:23. In Revelation 16:5 it follows Beza's conjectural emendation and NOT the Received Text. It looks like the King James Bible itself is 'naughty' by your textual standards!
what's a matter Logan have you suddenly got a weak stomach
Matthew are you referring to John 1:18 ,the Critical Text translated literally is the only begotten God(god)
which stinks of Arianism, a begotten god wake up folks, the Not Inspired Version says God the one & only
while the ESV has no one has ever seen God; the only God, who is at the Father's side, so what we have
here is God the one & only & God;the only God in the NIV & ESV respectfully are basically denying the
Deity of The Father at worst since in this verse it is Jesus that is the "one & only" God or at best they are
maybe stating some form of Modalism/Sabellianism correct me if I'm wrong and plain english is not plain english.
I put more confidence in the Reformers and their forerunners than in Eusebius, Wescott/Hort, Origen's school, and the like. Could you imagine David asking the Philistines to compile the existing sacred texts of his day?
Stephen you've only mentioned a handful verses the last count for the Sinaiticus by Oxford university was
25,000 corrections not to mention the differences between Vaticanus & Sinaiticus runs in the Thousands
& if you were to put the KJB alongside the NIV in the N.T. the NIV would have that many fewer words that
it would be like removing the book of 1 & 2 Peter but maybe you run out of fungers to count them.
the Nestle/Aland Greek Text of the NIV is shorter than the Textus Receptus by 2886 words!
http://www.kingswaybaptist.co.za/Lin...g=&tabid=319
I know what Text I will be sticking too.
what's a matter Logan have you suddenly got a weak stomach
Naw, I just have seen no indication the participants in this thread would even consider changing their views.
While I'm here, you asked me a question earlier and I think you've misunderstood what I was saying on Owen. I don't see anything to indicate Owen would have supported the CT (probably the opposite), or texts that substantially differed (though that's a subjective term) from the TR. I was merely trying to point out that it doesn't appear Owen restricted the bounds of Biblical criticism to only those editions printed by Erasmus, Stephanus, and Beza, but perhaps would have restricted himself to the larger Byzantine collection. In other words, I don't see strict adherence to the TR (and most people by that apparently mean Scrivener's 1894) as the only confessional position.
Matthew are you referring to John 1:18 ,the Critical Text translated literally is the only begotten God(god)
which stinks of Arianism, a begotten god wake up folks, the Not Inspired Version says God the one & only
while the ESV has no one has ever seen God; the only God, who is at the Father's side, so what we have
here is God the one & only & God;the only God in the NIV & ESV respectfully are basically denying the
Deity of The Father at worst since in this verse it is Jesus that is the "one & only" God or at best they are
maybe stating some form of Modalism/Sabellianism correct me if I'm wrong and plain english is not plain english.
Robert, there are definitely theological issues with John 1:18. I was only concentrating on the truth contained in the statement, "only begotten Son," which appears five times in the AV -- four times in reference to Christ, and once in reference to Isaac, who was a type of Christ. This teaching is denied by some who are otherwise orthodox on the divinity of Christ.