Reformed Covenanter
Cancelled Commissioner
If Christ has suffered as a Substitute for every man and thus has rendered for all a complete satisfaction to Divine justice, how comes it about that all are not saved? Surely if He died for all He died with the intention of saving all, else why die for those whom He did not design to save. If this then were His intention, how comes it that His intention was not realised? It is difficult to see how one is to escape the conclusion upon this theory that Christ must have failed somewhere—which for the Divine One is unthinkable.
Further, if He rendered a complete satisfaction to Divine justice on behalf of all, how can some be punished for sin over again? Those who are not saved must suffer the punishment of their sins, for that is what being lost means; but how can they justly be punished if their Substitute has already borne their punishment? This theory, therefore, directly reflects upon the integrity of the justice of God. Again, if Christ offered up Himself as a ransom for all, i.e., everyone, why did He not see to it that He would secure all? ...
For more, see Kenneth A. Macrae on Arminianism and the atonement.
Further, if He rendered a complete satisfaction to Divine justice on behalf of all, how can some be punished for sin over again? Those who are not saved must suffer the punishment of their sins, for that is what being lost means; but how can they justly be punished if their Substitute has already borne their punishment? This theory, therefore, directly reflects upon the integrity of the justice of God. Again, if Christ offered up Himself as a ransom for all, i.e., everyone, why did He not see to it that He would secure all? ...
For more, see Kenneth A. Macrae on Arminianism and the atonement.