AnonymousRex
Puritan Board Freshman
Where does this term come from? When was it first used? I've heard it thrown around by a few people to describe others who (obviously) disagree with them on certain doctrinal issues such as election, God's love, common grace, etc. Over time, I've come to discover that there doesn't seem to be any clear definition of this appellation. Some believe that it describes someone who believes in "limited atonement" and not "definite redemption", others think it describes someone who does not believe in "common grace", and still others believe that it describes someone who believes that God does not love everyone. The most popular definition I've heard is one who denies the importance of the general call, believing that the pastor or evangelist should preach only to the elect.
This leads me to ask the question: does such a person exist? Are there actually individuals who believe that we should preach only to those we believe are among the predestined of God? If one were to take a minute to think about it, it would be absurd to suggest that anyone would believe anything so silly - that anyone professing Christ would actually know something known only to God. I know that many, such as John Gill and L.R. Shelton, are accused of "hyper-Calvinism", but more often than not, upon the scrutiny of their writings and/or sermons, we find quite the opposite to be the case.
I can't help but wonder if this term was coined by an Arminian to describe Calvinists who naturally believe in all five doctrines of grace (or six, if they believe in burning heretics), making a distinction between these and "moderate Calvinists" (like Millard Erickson), the latter believing in only two or three - as opposed to all five - points. Personally, I don't believe such a contrast realistically exists.
AnonRex
This leads me to ask the question: does such a person exist? Are there actually individuals who believe that we should preach only to those we believe are among the predestined of God? If one were to take a minute to think about it, it would be absurd to suggest that anyone would believe anything so silly - that anyone professing Christ would actually know something known only to God. I know that many, such as John Gill and L.R. Shelton, are accused of "hyper-Calvinism", but more often than not, upon the scrutiny of their writings and/or sermons, we find quite the opposite to be the case.
I can't help but wonder if this term was coined by an Arminian to describe Calvinists who naturally believe in all five doctrines of grace (or six, if they believe in burning heretics), making a distinction between these and "moderate Calvinists" (like Millard Erickson), the latter believing in only two or three - as opposed to all five - points. Personally, I don't believe such a contrast realistically exists.
AnonRex