Mr. Bultitude
Puritan Board Freshman
A common reformed critique of the Lutheran doctrine of the Lord's Supper is that their conception of Christ's presence in the elements (a belief in the ubiquity of his human nature) is Eutychian; reciprocally, they accuse us of Nestorianism.
My question is, are there other points in their theology where a latent (or even realized) Eutychianism shines through?
My question is, are there other points in their theology where a latent (or even realized) Eutychianism shines through?