He goes by Scott; at least I have always addressed him that way since I've known him; hence my confusion.
Robert Scott Clark.
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Robert Scott Clark.
It’s also interesting to view God’s never changing natural order of things from today’s dim light. I’m not saying things haven’t always been dim, but today it’s a particular kind of dim mired in moral relativism, maybe not as redeemable as barbarism and the like of former times and places for example.I didn't address or say anything about any of that, so...
I've noticed that when discussions veer into hypotheticals about what governments might or might not do, the spiritual aspect of reformation and revival seems to take a back seat (possibly way back on the 30th row).
It's a spiritual matter, is all I can say. We are to pant for and long to see God's glory fill the earth, as waters cover the sea. He has promised that kings and queens will be nursing fathers and mothers to the church. We have seen glimpses of that from the Scripture and from church history. It's a matter for prayer; what is impossible for man is possible with God. Christ prayed that his church would be one, even as he and the father are one. In that, the godly magistrate has a role. We should beseech the Lord that it comes to pass.
That's about all I've got.
I hear you Chris. He calls me Randy, I will call him Robert.He goes by Scott; at least I have always addressed him that way since I've known him; hence my confusion.
Can you give me a quick bullet point summary regarding the OPC-republication-covenant theology-2KT doctrines? and what exceptions you take with related thought? I know these things have been posted repeatedly, I’m just trying to tie it all together….. thanks!Oh yeah Jacob, R2K is a direct result of their herneneutic concerning Covenant theology.
It’s also interesting to view God’s never changing natural order of things from today’s dim light. I’m not saying things haven’t always been dim, but today it’s a particular kind of dim mired in moral relativism, maybe not as redeemable as barbarism and the like of former times and places for example.
Presuppositional thought has its place. Calvin’s concept of natural law doesn’t resemble Jefferson’s.
The problem is not that Keller is a transformationalist. The problem is that he is a bad transformationalist.As to so-called "R2K" politics, read Clark's twitter account and then read the Kuyperian transformationalist Tim Keller, and then get back to me.
The problem is not that Keller is a transformationalist. The problem is that he is a bad transformationalist.
That makes sense, and I can respect that. My quibble would be, though, that the social non-engagement (and, in Horton's case, the advocation of social wickedness) is inherent to Escondido's system of political thought, whereas Keller's Marxist error is not at all inherent to transformationalism.I certainly won't dispute that point. But by parity of reasoning, we can say the same thing about Hart or Horton, if one deems them problematic.
That makes sense, and I can respect that. My quibble would be, though, that the social non-engagement (and, in Horton's case, the advocation of social wickedness) is inherent to Escondido's system of political thought, whereas Keller's Marxist error is not at all inherent to transformationalism.
I confess I’m speaking broadly. It's just my personal assessment, to be taken or left on its own merit, if it has any.Again, I wonder why people always choose Horton's more extreme statements than Clark's conservative articles. Natural law provides me with the rationale, perhaps even the obligation of engagement.
First off you have to define Transformationalist. Tim Keller is not a good resource nor does he look like Bavinck nor the Prime Minister. Hart, DVD, Estelle, Chris Gordan or any of the other Radical Two Kingdom guys who hold to a distinct dichotomous view of Law and Grace have serious problems Jacob. Their view of Natural Law is a descendant of their hermeneutic as other doctrines that emanate from that.
I am speaking of a hermeneutical problem Jacob. It is great you have read a lot. I admire that. We are discussing Confessional issues and I have specifically asked over and over again about that topic since their Law / Grace dichotomous view is not Reformed. It effects most of their thinking and doctrine since all passes through their grid of Law / Gospel Dichotomy.
I quit paying attentionread Clark's twitter account
That is a dodge. You know that. Attaching Strawmen and outcomes of bad theology to sources that don't represent their biblical counterparts is bad form.I understand you have asked about that topic. I've given my response. You say their view is not Reformed. I say you can find it in Reformed writers. That's about where we are at the present.
As to whether it affects *all* their thinking, I don't buy that claim. I have not seen it demonstrated in Clark's political writings. Quite the opposite, in fact. I can make the same assertion--for that's all it is--that Keller's Marxism is consistent with his transformationalism, or Joel McDurmond's wokism is tied with his theonomy.
I quit paying attention
That is a dodge. You know that. Attaching Strawmen and outcomes of bad theology to sources that don't represent their biblical counterparts is bad form.
Who accused him of being a Liberal?You don't have to read it. I'm just pointing it out so to rebut any claims that he is a liberal.
Not me.That is literally what people have been doing to Clark et al for the past four pages. I'm simply playing by the same rules.
Everyone who tied him in with the "Escondido" theology and then identified that with Horton's more outlandish statements.Who accused him of being a Liberal?
So you admit you are doing what i said. okay. Well, as an old friend please just deal honestly with me. I try my best.
Is natural law a theological and spiritual concept/doctrine or an ideological and political concept? I always thought it had more do with the latter - although I recognize overlap in everything as per God’s domain obviously.No natural law theorist today that I am aware of agrees with Jefferson's take. Clark has an article on Aquinas, Calvin, and Natural Law. You can probably find it around.
Whether today's light is dim or not is irrelevant to the truth claims of natural law. I might start a thread on Reformed natural law.
From my limited knowledge base, I can’t tell what Hart is….. cynic-satirist first and foremostI certainly won't dispute that point. But by parity of reasoning, we can say the same thing about Hart or Horton, if one deems them problematic.
Is natural law a theological and spiritual concept/doctrine or an ideological and political concept? I always thought it had more do with the latter - although I recognize overlap in everything as per God’s domain obviously.
There are certain distinctions but at the end of the day all men are accountable for their deeds (and more importantly if they are covered by the blood of Jesus).
From my limited knowledge base, I can’t tell what Hart is….. cynic-satirist first and foremost
What is meant by Transformationalism? Sorry, I just want to understand what others thinking. I have seen it defined differently in various ways. Strawmen arguments like Jacob made above don't help.How about we all agree that R2K and Transformationalism are both bad.
Oh sure, he’s ok in mine too! He’d probably take it as somewhat of a compliment but obviously he is much more thoughtful and useful than just that! I’m mostly talking about his Twitter….He is what he is. His refutations of Catholicism and YRR make him A-ok in my book.