Blueridge Believer
Puritan Board Professor
ON THE EXCELLENCY OF THE CHRISTIAN RELIGION ABOVE THE JEWISH RELIGION, WITH RESPECT TO A TRAVELER.
Off France, June 28, 1758.
The Jewish religion consisted in a noble and emblematical assemblage of rites and ceremonies, which, though glorious—was to give place to that religion which could boast of a triumphant majesty, a superlative glory, and a permanent duration. The old covenant was attended with external pomp and grandeur; the beauty of the new covenant lies in its simplicity and spirituality.
How impossible would my situation be, if I could not approach the Jewish altar, and praise God—without the high-sounding cymbal, psaltery, or harp, and offer up to God my sacrifice in my own bosom! How impossible would my situation be, if I could not be sprinkled with the blood of cleansing—without the high-priest using all the round of ceremonies! How impossible would my situation be, if I could not repent, and be accounted clean—without external washings!
But, as a Christian, I may pray everywhere, and, even in the midst of the unclean, may offer up my sacrifice of mental praise. Yes, to God who sees in secret, and knows the heart, I may pray in secret; or, when that is denied, I may in my own heart pour out to him my supplication, and, in the midst of confusion, may meditate on his glory and goodness. And, as I may thus freely come to him, wherever I am, so he whose fire of old came down, and consumed the sacrifice on the altar, in mercy can come to me, and kindle a flame of love in my soul and speak kindly to me—from off the invisible mercy-seat, Christ Jesus. Then there is one perfect sacrifice which, everywhere, and always, I shall keep in eye; one fountain at which I shall always wash; one Intercessor, and great High-Priest, whom I shall always employ, and through whom I shall seek access to God, waiting to be blessed at last in the full enjoyment of God, Father, Son, and Holy Spirit, world without end.
JAMES MEIKLE 1730-1799
Off France, June 28, 1758.
The Jewish religion consisted in a noble and emblematical assemblage of rites and ceremonies, which, though glorious—was to give place to that religion which could boast of a triumphant majesty, a superlative glory, and a permanent duration. The old covenant was attended with external pomp and grandeur; the beauty of the new covenant lies in its simplicity and spirituality.
How impossible would my situation be, if I could not approach the Jewish altar, and praise God—without the high-sounding cymbal, psaltery, or harp, and offer up to God my sacrifice in my own bosom! How impossible would my situation be, if I could not be sprinkled with the blood of cleansing—without the high-priest using all the round of ceremonies! How impossible would my situation be, if I could not repent, and be accounted clean—without external washings!
But, as a Christian, I may pray everywhere, and, even in the midst of the unclean, may offer up my sacrifice of mental praise. Yes, to God who sees in secret, and knows the heart, I may pray in secret; or, when that is denied, I may in my own heart pour out to him my supplication, and, in the midst of confusion, may meditate on his glory and goodness. And, as I may thus freely come to him, wherever I am, so he whose fire of old came down, and consumed the sacrifice on the altar, in mercy can come to me, and kindle a flame of love in my soul and speak kindly to me—from off the invisible mercy-seat, Christ Jesus. Then there is one perfect sacrifice which, everywhere, and always, I shall keep in eye; one fountain at which I shall always wash; one Intercessor, and great High-Priest, whom I shall always employ, and through whom I shall seek access to God, waiting to be blessed at last in the full enjoyment of God, Father, Son, and Holy Spirit, world without end.
JAMES MEIKLE 1730-1799
