There's a couple in the Dallas area too that are not OPC or ARP, but the question is about OPC and ARP denominations.
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Generally that is good advice, but things are changing rapidly. We'll see what this coming GA brings w.r.t. Revoice, side a, side b, etc.
Search here or google PCA, Revoice, and gay christian.I know this is off topic, so if you'd like to PM me the answer that would be great, but what is "Side A, Side B"?
I was member of an OPC church in Texas and I never heard anything. The older people probably didn't do it but if they had a problem with it you'd never hear about it. Never heard it from the pulpit and it is a good church. They practiced inviting people over to their house a lot. Having a toddler in an elderly persons home could be stressful to my ex and I but it never bothered anybody.Okay; Texas seems to be a common denominator.
There's a Sabbatarian church in Santa Fe, Texas.
Very few in my church keep the Sabbath. Nor do they understand the Second Commandment. I think it’s because the congregation is almost entirely baptistic. Despite this our pastor doesn’t give up preaching and teaching it.My experience in the ARP is that the only "sabbatarian" presbytery is the Canadian Presbytery.
To my personal dismay the Sabbath is not widely observed by ministers, elders, or church members in the ARP.
Part of that is lack of teaching for several generations, though as has been noted there has been slow and steady movement to a confessional point-of-view in small steps, including a recent motion which passed at Synod three years ago to have Erskine College athletics stop scheduling practice/games on the Lord's Day.
I personally think that as we add more and more confessionally-sound ministers, as with other confessional questions that have been improved upon (Six-Day Creationism, 2nd Commandment issues, etc...) that observance of the 4th Commandment will come along with it. It may take a generation or two to get there, but at least we are moving, snail-like to be sure, in a hopeful direction, by God's grace.
I think it’s because the congregation is almost entirely baptistic.
Victor, I was trying to figure out a way to phrase it without seeming to criticize my baptist brethren. There are no LBC folks in my church. There are a few who believe New Cov Theo, but most are baptist in the sense of having gone to SBC churches, or nondenoms or Arminian churches where dunking is the norm. They are slowly being brought around to the Doctrines of Grace but the restaurant after church visit is a cultural habit that is hard to overcome I guess. And you are so right about most Presbyterians.I really don't see the connection. I've known some fundamentalist Baptists who are quite Sabbatarian while we all know of plenty of Presbyterians who are not.
For what it's worth, our small flock seems to be very much in line with the LBCF on the subject.
It's funny you mentioned the south being from the south I never thought twice about my big family always went out to eat after church, I never thought about it. My poor dad, 5 boys and himself and my mom (plus sometimes other, exspensive). But when I was in that OPC church I think my ex-wife and I ate out maybe enough times to count on one hand, we were always invited over to someone's house that may have been their way of keeping others from doing it but it felt more like a cultural thing, like they never talked about it it was just something they just didn't do. Like from my cultural background it was just something you did on Sunday.I don't need to ask this about the PCA; but would like to know, without debating the doctrine of the fourth commandment, what the actual practice is in both the ARP and OPC with regard to folks eating out on the Lord's Day (we could extend to other practices but this is the most visible and cuts across the clear grossest violations of the fouth commandment, labor and commerce). The questions preclude acts of necessity; just talking about routine like in the south it is just the custom, etc.
- Do members routinely eat out on the Lord's Day and how likely will they be confronted on this practice?
- Do ruling elders eat out on the Lord's day and defend the practice? Or is that a barrier to office holding?
- Do Teaching elders eat out on the Lord's day and teach that is okay to do so?
- If TEs are teaching soundly on this, are they limited to instruction or is actual discipline possible?
the Presbytery of the Southeast (observed through personal experience and from what I've been told and what I've read) is noticeably Sabbatarian
The younger generations might be more progressive in some areas, but I find they are more receptive to the need for rest and can see sabbath as a justice issue.
The younger generations might be more progressive in some areas, but I find they are more receptive to the need for rest and can see sabbath as a justice issue.
The ARP ministers in Winston-Salem and Lugoff are two of the ones I had in my mind when I mentioned the positive changes, as noted slow, going on in the ARP.