A friend asked:
He believes that Christ did away with the Sabbath. And not just merely the multiple ceremonial "sabbaths."
I have referred him to Ezekial 45:17 and Hosea 2:11 where the formula of new moons, feast days, etc, seems to be used to denote the ceremonial laws established under Moses.
I am trying to think through what point or argument he is trying to make, and trying to respond. Any thoughts?
Should σαββάτων (Sabbath) in Colossians 2:16 also existing in the same inflected form in Exodus 20:8 (LXX) affect our theology of the Sabbath?
He believes that Christ did away with the Sabbath. And not just merely the multiple ceremonial "sabbaths."
I have referred him to Ezekial 45:17 and Hosea 2:11 where the formula of new moons, feast days, etc, seems to be used to denote the ceremonial laws established under Moses.
I am trying to think through what point or argument he is trying to make, and trying to respond. Any thoughts?