Mr. Bultitude
Puritan Board Freshman
In paragraph 43 of Athansius' On the Incarnation, I came across a statement that seemed strange to me. I cross-referenced it in three translations: Archibald Robertson (1882), Penelope Lawson (1944), and John Behr (2011).
I'm puzzled because this seems to fly in the face of Athanasius' (and the whole church's) stance that Christ's incarnation was real. That he actually took on a human body, and it was no deception or illusion. What am I misunderstanding about his argument here?
Robertson: For just as He is in creation, and yet does not partake of its nature in the least degree, but rather all things partake of His power; so while He used the body as His instrument He partook of no corporeal property, but, on the contrary, Himself sanctified even the body.
Lawson: His being in creation does not mean that He shares its nature; on the contrary, all created things partake of His power. Similarly, though He used the body as His instrument, He shared nothing of its defect, [Footnote: Literally, "He shared nothing of the things of the body."] but rather sanctified it by His indwelling.
Behr: For just as he is in creation, yet in no way partakes of creation, but rather everything partakes of his power, so while also using the body as an instrument, he partook of none of the body's properties, but rather himself sanctified even the body.
I'm puzzled because this seems to fly in the face of Athanasius' (and the whole church's) stance that Christ's incarnation was real. That he actually took on a human body, and it was no deception or illusion. What am I misunderstanding about his argument here?