rmwilliamsjr
Puritan Board Freshman
I've been working on the early 19thC and Presbyterian history for a Sunday School class. The issue i want to concentrate on is the rise of denominationalism, of extra-eccelesiastical institutions and how the Old School reacted to them. I found a really good resource in a Phd thesis at:
http://www.peterwallace.org/dissertation/3catholicity.htm
which is pointing the way towards a change in how the church thought about catholicity. I'm looking for more information and perhaps if someone who has looked carefully at the associated ideas can help with some images to share in the class to show this change.
tia.
here is one of the key ideas.
from: http://www.peterwallace.org/dissertation/1division.htm
http://www.peterwallace.org/dissertation/3catholicity.htm
which is pointing the way towards a change in how the church thought about catholicity. I'm looking for more information and perhaps if someone who has looked carefully at the associated ideas can help with some images to share in the class to show this change.
tia.
here is one of the key ideas.
from: http://www.peterwallace.org/dissertation/1division.htm
New School advocates claimed that the catholicity of the visible church was replaced by the Old School with a narrow sectarianism that focused on the institutional church. Indeed, this was the question: does the catholicity of the visible church simply mean unity among individual Christians in missionary and reform efforts across denominational boundaries (the New School vision)? Or does it mean cordial relations among denominations while each pursues its own missionary efforts in different regions (the Old School vision)?
Of course, to ask the question in this fashion is to reveal the fact that the older concept of the catholicity of the visible church was already dead. It was impossible for antebellum Presbyterians to affirm the older vision of the church, because they no longer believed in that older idea that each region should have only one church. The idea of "œcatholicity" had been redefined: the New School grounded the concept of catholicity in the invisible church (harmony between individual Christians), while the Old School emphasized the visible church (harmony between denominations)
...
But while the Old School sought to convince the moderates of the immediate dangers, they could not allow what they considered grave errors to continue unchecked. Since Old School Presbyterians were convinced that the New England doctrines departed significantly from the church´s Confession, they charged some of the New School leaders with heresy in the church courts. There was no attempt to go after every "œheretic." Instead Old School Presbyterians targeted the leaders. The idea was that those who were not influential were not seen as a threat. Here we see an assumption of the older idea of catholicity and conscience: if the church draws a clear boundary in the case of an influential heretic, those who may sympathize with his views will feel constrained to bring their practice into line with the common conscience of the church. They saw no need to prosecute every one with erroneous doctrine. The issue was the general direction of the church"“isolated exceptions were not a problem so long as they did not stir up controversy. Hence the targets of heresy charges were invariably either professors or pastors who published their views.