I've been reading through Lewis's book, Mere Christianity, and in the chapter, "The Practical Conclusion", he says that the Christ-life is spread to us through baptism, belief, and the Lord's Supper. He says that to have the Christ-life means to have Christ operating through you. We have new life from Christ and Christ gives us this new life through baptism, belief, and the Lord's Supper. Did Lewis believe in baptismal regeneration? It sounds like he believed in it. When Lewis says that the life of Christ is spread through the Lord's Supper, is he talking about sanctification?
Below are two quotes from that chapter in Mere Christianity:
"There are three things that spread the Christ-life to us: baptism, belief, and that mysterious action which different Christians call by different names- Holy Communion, the Mass, and the Lord's Supper."
"And let me make it quite clear that when Christians say the Christ-life is in them, they do not mean simply something mental or moral. When they speak of being 'in Christ' or of Christ being 'in them', this is not simply a way of saying that they are thinking about Christ or copying Him. They mean that Christ is actually operating through them; that the whole mass of Christians are the physical organism through which Christ acts- that we are His fingers and muscles, the cells of His body. And perhaps that explains one or two things. It explains why this new life is spread not only by purely mental acts life belief, but by bodily acts like baptism and Holy Communion...God never meant man to be a purely spiritual creature. That is why He uses material things like bread and wine to put the new life into us."
Below are two quotes from that chapter in Mere Christianity:
"There are three things that spread the Christ-life to us: baptism, belief, and that mysterious action which different Christians call by different names- Holy Communion, the Mass, and the Lord's Supper."
"And let me make it quite clear that when Christians say the Christ-life is in them, they do not mean simply something mental or moral. When they speak of being 'in Christ' or of Christ being 'in them', this is not simply a way of saying that they are thinking about Christ or copying Him. They mean that Christ is actually operating through them; that the whole mass of Christians are the physical organism through which Christ acts- that we are His fingers and muscles, the cells of His body. And perhaps that explains one or two things. It explains why this new life is spread not only by purely mental acts life belief, but by bodily acts like baptism and Holy Communion...God never meant man to be a purely spiritual creature. That is why He uses material things like bread and wine to put the new life into us."