Reformed Covenanter
Cancelled Commissioner
The operation of the Holy Spirit, although indescribable, is very remote from enthusiasm. In enthusiasm the objects which are impressed on the mind, do not come from without, but are inwardly suggested by the mind itself. But in the Spirit’s operations the object is always understood to make its approach from without, and to be derived from the word. Enthusiasm takes place by sudden motions, which go before reason itself, and often exclude it altogether; the operation of the Spirit draws along with it the cordial consent of the will. Once more, enthusiasm affects the mind, while the will often remains unchanged; and hence it is found even in the ungodly; whereas the operations of divine grace necessarily include a change of the heart.
Although we cannot explain the operation of grace, yet we may make a few remarks upon it. We believe, then, that this divine work exercises an immediate influence on the body and on the soul, in order that the passions may not pervert our reason and judgment. It also prevents such motions from being excited within the brain, as would excite evil thoughts in the mind. It calls off the mind from all those ideas and thoughts which would divert it from holiness. ...
For more, see Benedict Pictet on enthusiasm and the operation of the Holy Spirit.
Although we cannot explain the operation of grace, yet we may make a few remarks upon it. We believe, then, that this divine work exercises an immediate influence on the body and on the soul, in order that the passions may not pervert our reason and judgment. It also prevents such motions from being excited within the brain, as would excite evil thoughts in the mind. It calls off the mind from all those ideas and thoughts which would divert it from holiness. ...
For more, see Benedict Pictet on enthusiasm and the operation of the Holy Spirit.
