I have been reflecting on a powerful argument in Bavincks Reformed Dogmatics 2:568 ff. "Because God is the creator, man a creature; ... an infinite distance between the two is a given. No fellowship, no religion between the two seems possible; there is only difference, distance, endless distinctiveness. If God remains evated above humanity in His sovereign exaltedness and majesty, then no religion is possible, at least no religion in the sense of fellowship. Then the relation between the two is exhaustively described in the terms of "master" and "servant". ... Accordingly, if there is truly to be religion, if there is to be fellowship between God and man ... then religion must be the character of a covenant. For then God has to come down from His lofty position, condescend to is creatures, impart, reveal, and give Himself away to human beings; then He who inhabits eternity and dwells in a high and holy place must also dwell with those who are of a humble spirit (Isa 57:15). But this set of conditions is nothing other than the description of a covenant. If religion is called a covenant, it is thereby described as the true and genuine religion.This is what no other religion has ever understood; all peoples either pantheistically pull God down into what is creaturely, or deistically elevate Him endlessly above it. In neither case does one arrive at true fellowship, at covenant, at genuine religion. But scripture insists on both: God is infinitely great and condescendingly good; He is sovereign but also Father; He is creator but also Prototype. In a word, He is the God of the covenant." It seems to me there are some weighty implications arising from this: This is a fine commentary on the WCF (and 1689 BCF) 7:1. Refomed apologetics must be covenantal. In the best sense, Bavinck builds on Vos' essay "The doctrine of the covenant in Reformed theology" and shows its implications for apologetics. It shows that Reformed Christianity solves the problems of both deism and pantheism. God is God. There is a creator-creature distnction. But God graciously condescends by way of covenant to relate to humanity. Thoughts?