I'd like to know from the credo-baptists among us why the following sort of thing occurs today in the modern church. These are not hypothetical cases, but real situations I know about, and am considering responding to by contacting the pastors and/or individuals involved - but wanted to flesh out the discussion here first. When a family desires to join a baptist church - is inquiry always made about the baptisms of the family? I.e. were they baptized as infants, professors, whatever? I assume that if they are accepted as members either a) the church recognizes infant baptism of those so baptized as valid or b) the church accepts into membership those that it does not view as having properly been baptized. I'm particularly interested in knowing the difference between Reformed baptists and those who are involved in the SBC, or other baptist wings of the church that don't confessionally hold to the LBC. Supposing situation a) above... what if a person who joined the church desired later to be baptized as an act of obedience, because personally they viewed their earlier infant baptism to be invalid. How would such a person be counselled in this case? It seems to me that a proper view of church membership must include, in any case, the acceptance of the baptism of the proposed member - or include the baptism of that proposed member as an act of joining the church. Is that consistent with most baptist practice (esp. in "Reformed baptist" circles)? Could a member be accepted if the church viewed him as unbaptized - and... if he was viewed as baptized, would a "new" baptism ever be performed under any circumstances? I hope the discussion is profitable - not just because of what I've run across but for the understanding about modern baptist (and Reformed baptist) practice for those of us who are steeped in paedobaptism personally and just haven't the experience with various kinds of credobaptist practices.