I came across this magnificent sermon by Thomas Manton tonight, and wanted to encourage everyone to read it. It is delivered with a gracious and meek spirit, and contains many encouragements and rebukes that I believe pretty much all of us need to hear.
A link: Complete Works of Thomas Manton, D.D. Vol. II. - Christian Classics Ethereal Library
It is quite short, but packed with useful instruction nonetheless. Three quotes to whet your appetite:
A link: Complete Works of Thomas Manton, D.D. Vol. II. - Christian Classics Ethereal Library
It is quite short, but packed with useful instruction nonetheless. Three quotes to whet your appetite:
As long as charity and mutual forbearance remaineth, there is hope of doing good to one another; but when men break out into opposite parties, they are prejudiced against all that light that they should receive one from another, suspecting every point as counsel from an enemy: Gal. iv. 16, ‘Am I therefore become your enemy, because I tell you the truth?’ When men are once engaged in a way of error, whosoever is an enemy to their error is counted an enemy to themselves; yea, they can hardly bear that sound doctrine which doth directly cross their opinions, but are apt to cavil at all that is said by a dissenter. And partly because when men give themselves up to separating and narrow principles, the power of godliness is lost, and all their zeal is laid out upon their petty and private opinions, and so religion is turned into a disputacity. That is the reason why the apostle doth so often tell them, Gal. vi. 15, ‘For in Christ Jesus neither circumcision availeth anything, nor uncircumcision, but a new creature;’ and Gal. v. 6, ‘For in Jesus Christ neither circumcision availeth anything, nor uncircumcision, but faith that worketh by love;’ and 1 Cor. vii. 19, ‘Circumcision is nothing, and uncircumcision is nothing, but the keeping the commandments of God.’ Observe it where you will, and you shall find that separation and distance from the rest of believers, doth not befriend godliness, but undermine it A regiment fighting apart from the rest of the army of Christ, is always lost through their own peevishness; at least, they lose great advantages of promoting the kingdom of Christ.
A grounded Christian beareth with the infirmities he seeth in others, and pitieth and helpeth them, and prayeth for them more than the weak, who are usually most censorious and addicted to the interest of their party and faction in the world, and make a bustle about opinions rather than solid godliness; but the grown Christian is most under the power of love and a heavenly mind, and so loveth God and his neighbour, is most sensible of his own frailty, hath a greater zeal for the welfare of his church and interest in the world, and seeth farther than others do.
As we must not on our part give offence or occasion the divisions, so we must not take offence when it is given by others; for charity, as it provoketh not, so it ‘is not easily provoked,’ 1 Cor. xiii. 5. So likewise if a rent be made by others, we must do what we can to heal it. If an angry brother call us bastard, yet let us own him as a brother and a child of the family: for ‘Blessed are the peacemakers,’ Mat. v. 9. The world censureth us for compliers and daubers, but God counteth us his genuine and true children.