Reformed Covenanter
Cancelled Commissioner
... In the first covenant that concerned mankind God dealt with Adam as the representative of all his descendants. The parties, therefore, are God and Adam, the latter representing the human race. That Adam did so act as the representative of his descendants, in such a sense that they were equally interested with himself in all the merit or the demerit, the reward or the penalty, attaching to his action during the period of probation, has already been proved to be the doctrine both of our Standards and of Scripture. (Ch. 6., ss. 3, 4.) As to the further nature of this covenant, our Standards teach – The promise of it was life, the condition of it perfect obedience, and the penalty of it death. (L. Cat., q. 20; S. Cat., q. 12.)
This covenant is variously styled, from one or other of these several elements. Thus, it is called the “covenant of works,” because perfect obedience was its condition, and to distinguish it from the covenant of grace, which rests our salvation on a different basis altogether. It is also called the “covenant of life,” because life was promised on condition of the obedience. It is also called a “legal covenant,” because it demanded the literal fulfilment of the claims of the moral law as the condition of God’s favour. This covenant was also in its essence a covenant of grace, in that it graciously promised life in the society of God as the freely-granted reward of an obedience already unconditionally due. Nevertheless it was a covenant of works and of law with respect to its demands and conditions. ...
For more, see:
reformedcovenanter.wordpress.com
This covenant is variously styled, from one or other of these several elements. Thus, it is called the “covenant of works,” because perfect obedience was its condition, and to distinguish it from the covenant of grace, which rests our salvation on a different basis altogether. It is also called the “covenant of life,” because life was promised on condition of the obedience. It is also called a “legal covenant,” because it demanded the literal fulfilment of the claims of the moral law as the condition of God’s favour. This covenant was also in its essence a covenant of grace, in that it graciously promised life in the society of God as the freely-granted reward of an obedience already unconditionally due. Nevertheless it was a covenant of works and of law with respect to its demands and conditions. ...
For more, see:
A. A. Hodge on the Westminster doctrine of the covenant of works
In the case of men and angels, God has been pleased to promise this transcendent benefit upon certain conditions; which conditional promise is called a covenant. There can be no doubt that this ama…
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