Hi everyone,
For those who have read Witsius's On the Efficacy and Utility of Baptism in the Case of Elect Infants Whose Parents Are Under the Covenant, I had a question that I hope someone can answer for me. This was published in the 2006 issue of Mid-America Journal of Theology, vol 17, pp...
What are the overarching differences between classical reformed covenant theology (e.g., Witsius) and Klinean covenant theology? Perhaps I'm using the terms poorly and I know that not all will agree with pitting these two viewpoints, but I'm just wondering as I continue to try and make sense of...