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  1. #1

    WCF Question

    I received this from a friend, but I do not have any annotations on the Confession to refer to. Take a look:

    Hey, I just thought of something I've been meaning to ask you but keep forgetting. In the Westminster Confession the answer to the question "what is the chief end of man?" is "to glorify God and to enjoy Him forever." I've heard that when the Confession was written the verb "to enjoy" meant to give or cause joy rather than to take pleasure in something or someone. OED indicates that an older (and now obsolete) sense of the verb when it functions transitively means "to put into a joyous condition; to make happy; give pleasure to." Taking it this way, enjoying God would have more the idea of us giving joy and pleasure to God rather than the other way around. Ever heard of this?

    What say ye?
    Charlie Johnson
    PCA
    M. A. Greenville Presbyterian Theological Seminary
    M. A. Villanova University
    PhD Candidate, Church History, Princeton Theological Seminary
    Blog: [url]http://dearreaderblog.com/[/url]

  2. #2
    I think someone is playing O.E.D. with you.

    Contemporaneous commentaries and sermons on the Shorter Catechism don't bear out that interpretation of "enjoy", do they?
    Wayne Sparkman, Th.M., C.A.
    Director, PCA Historical Center, St. Louis, MO
    Blogs: The Continuing Story and This Day in Presbyterian History
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    "I account the prayers of God's ministers and people the best walls about my house."

    "Remember, it is not hasty reading, but serious meditating upon holy and heavenly truths, that make them prove sweet and profitable to the soul...It is not he that reads most , but he that meditates most, that will prove the choicest, sweetest, wisest and strongest Christian." - Thomas Brooks (1608-1680) [HT: Hamalas]

  3. #3
    Consult the two proof-texts listed (Ps. 73:24-28, John 17:21-23) for indication as to the divines' meaning.
    Paul
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  4. #4
    Actually, neither of those seem particularly relevant. But then, I often blank-stare at the WCF proof-texts.
    Charlie Johnson
    PCA
    M. A. Greenville Presbyterian Theological Seminary
    M. A. Villanova University
    PhD Candidate, Church History, Princeton Theological Seminary
    Blog: [url]http://dearreaderblog.com/[/url]

  5. #5

    Charlie...

    I have always looked at it as having joy in the Lord, or rejoicing in the Lord. IOW, our full and consummate joy will always be in the Lord, and in no other. The analogy of the bridegroom and bride is a beautiful picture to behold and sort of sums up the kind of eternal bliss that we will enjoy being in the presense of the Lord.

    And I would say that God is not without His joy either. It says, "for the joy that was set before Him, He endured the cross, despising the shame." Or, Isaiah 62:5, "For as the young man marries a young woman, so shall your sons marry you, and as the bridegroom rejoices over the bride, so shall your God rejoice over you."

    And other places in the Confession and catechisms lend a thought or two, especially in talking about the eschatological state of the elect; "to the full enjoying of God to all eternity." But even now, as a benefit of justification, adoption, and sanctification we have, "joy in the Holy Ghost."

    So I would say that the joy is mutual, although much more on our part. And even in that joy, we would never say that we fulfill God in some way, or in some way He is lacking joy until the consummation of all things. But just as Boaz, the kinsman-redeemer, probably did experience joy in having Ruth as wife, the joy of Ruth, and the mercy and grace she was shown as a Moabitess, gives us a great example of our own kinsman-redeemer in whom we have immense joy now, and even more blissful joy in Heaven.

    In Christ,

    KC
    Heb 13:20-21

    Kevin C. Easterday
    Ruling Elder Westminster PCA, Jacksonville, FL
    M.Div. Greenville Seminary
    Husband to Tina (August 13, 1988), Father to Kamden (21) and Kolton (20)
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  6. #6
    The Westminster Shorter Catechism Project is helpful at this point. And Thomas Vincent [1634-1678] should suffice as a contemporaneous commentator, providing sufficient text to determine original intent:

    Q. 4. What is it to enjoy God?
    A. To enjoy God, is to acquiesce or rest in God as the chief good, with complacency and delight. "Return unto thy rest, O my soul."— Ps. 116:7.

    Q. 5. How is God enjoyed here?
    A. 1. God is enjoyed here, when people do settle them-selves upon and cleave to the Lord by faith. "But cleave unto the Lord your God."— Josh. 23: 8. 2. When they taste the Lord's goodness, and delight themselves in the gracious presence and sensible manifestations of God's special love unto them. "O taste and see that the Lord is good."— Ps. 34:8. "Because the love of God is shed abroad in our hearts by the Holy Ghost."— Rom. 5:5.

    Q. 6. How will God be enjoyed by his people hereafter?
    A. God will be enjoyed hereafter by his people, when they shall be admitted into his glorious presence, have an immediate sight of his face, and full sense of his love in heaven, and there fully and eternally acquiesce and rest in him with perfect and inconceivable delight and joy. "Now we see through a glass darkly, but then face to face."— 1 Cor. 23:12. "There remaineth therefore a rest to the people of God."— Heb. 4:9. "In thy presence there is fulness of joy, at thy right hand are pleasures for evermore."— Ps. 16:11.

    -----Added 8/14/2009 at 09:27:34 EST-----

    Thomas Watson [1620-1686] would be another contemporaneous commentator.
    His commentary on WSC Q. 1 is here.

    I don't see in his comments anything that would lend to that interpretation of the word "enjoy".
    Wayne Sparkman, Th.M., C.A.
    Director, PCA Historical Center, St. Louis, MO
    Blogs: The Continuing Story and This Day in Presbyterian History
    Click to get: Board Rules -- Signature Requirements -- Suggestions?

    "I account the prayers of God's ministers and people the best walls about my house."

    "Remember, it is not hasty reading, but serious meditating upon holy and heavenly truths, that make them prove sweet and profitable to the soul...It is not he that reads most , but he that meditates most, that will prove the choicest, sweetest, wisest and strongest Christian." - Thomas Brooks (1608-1680) [HT: Hamalas]

  7. #7
    Quote Originally Posted by Wayne View Post
    The Westminster Shorter Catechism Project is helpful at this point. And Thomas Vincent [1634-1678] should suffice as a contemporaneous commentator, providing sufficient text to determine original intent:

    Q. 4. What is it to enjoy God?
    A. To enjoy God, is to acquiesce or rest in God as the chief good, with complacency and delight. "Return unto thy rest, O my soul." Ps. 116:7.

    Q. 5. How is God enjoyed here?
    A. 1. God is enjoyed here, when people do settle them-selves upon and cleave to the Lord by faith. "But cleave unto the Lord your God." Josh. 23: 8. 2. When they taste the Lord's goodness, and delight themselves in the gracious presence and sensible manifestations of God's special love unto them. "O taste and see that the Lord is good." Ps. 34:8. "Because the love of God is shed abroad in our hearts by the Holy Ghost." Rom. 5:5.

    Q. 6. How will God be enjoyed by his people hereafter?
    A. God will be enjoyed hereafter by his people, when they shall be admitted into his glorious presence, have an immediate sight of his face, and full sense of his love in heaven, and there fully and eternally acquiesce and rest in him with perfect and inconceivable delight and joy. "Now we see through a glass darkly, but then face to face." 1 Cor. 23:12. "There remaineth therefore a rest to the people of God." Heb. 4:9. "In thy presence there is fulness of joy, at thy right hand are pleasures for evermore." Ps. 16:11.

    -----Added 8/14/2009 at 09:27:34 EST-----

    Thomas Watson [1620-1686] would be another contemporaneous commentator.
    His commentary on WSC Q. 1 is here.

    I don't see in his comments anything that would lend to that interpretation of the word "enjoy".
    What's funny is that the WSC provides its own commentary on what it means to enjoy the Lord lest we believe we have to seek an OED definition on the word.
    Rich
    Ruling Elder, Licentiate, Under Care, Hope of Christ Church (PCA), Northern VA
    Student, New Geneva Theological Seminary

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  8. Flavel interprets the question in a very interesting way. He says that the glorifying occurs in this life, and the enjoying in the next life. Of course, he does not completely separate the two from each other, but rather says that out enjoyment of Him is but imperfect, and that the enjoyment that is in the next life is the perfect enjoyment. Certainly, he interprets enjoyment of a person's own enjoyment of God, not their instrumentality in someone else's enjoyment.
    Rev. Lane Keister
    Teaching Elder, PCA, Winnsboro, SC
    http://greenbaggins.wordpress.com
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  9. #9
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    Quote Originally Posted by greenbaggins View Post
    Flavel interprets the question in a very interesting way. He says that the glorifying occurs in this life, and the enjoying in the next life. Of course, he does not completely separate the two from each other, but rather says that out enjoyment of Him is but imperfect, and that the enjoyment that is in the next life is the perfect enjoyment. Certainly, he interprets enjoyment of a person's own enjoyment of God, not their instrumentality in someone else's enjoyment.
    Where can I find that Flavel Rev. Keister?
    Rev. Benjamin P. Glaser, M. Div, ARP
    Pastor, Ellisville Presbyterian Church, ARP
    Ellisville, Mississippi

    ‎‎""The Christian religion is the religion of sinners, of such as have sinned, and in whom sin in some measure still dwells. The Christian life is a life of continued repentance, humiliation for and mortification of sin, of continual faith in, thankfulness for, and love to the Redeemer, and hopeful joyful expectation of a day of glorious redemption, in which the believer shall be fully and finally acquitted, and sin abolished for ever."
    -- Matthew Henry on 1 John 1:9


    Blogging at: Mountains and Magnolias and The Confessional ARP

  10. Volume 6 of his works, pp. 141-142. He has a complete exposition of the Shorter Catechism in that volume.
    Rev. Lane Keister
    Teaching Elder, PCA, Winnsboro, SC
    http://greenbaggins.wordpress.com
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