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Thread: Salvation Belongs to the Lord by John Frame

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    Daniel Ritchie is offline. Puritanboard Doctor
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    Salvation Belongs to the Lord by John Frame



    I just got this book by John Frame today after hearing some very good reports about it from ministerial students at Reformed Theological College (Irish Covenanter). Has anyone else read it?
    Last edited by Daniel Ritchie; 01-05-2008 at 09:20 AM.
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    Yes and I really enjoyed it. It is like a mini-systematic. You can read the whole book in a very short period of time. I found it to be very informative for such an abbreviated volume.

    DK
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    Very good. About the only qualm i have is it is written in colloquial english (uses contractions).
    J. B. Atken
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    Quote Originally Posted by Spear Dane View Post
    Very good. About the only qualm i have is it is written in colloquial english (uses contractions).
    can't win 'em all
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    Quote Originally Posted by ReformationArt View Post
    Quote Originally Posted by Spear Dane View Post
    Very good. About the only qualm i have is it is written in colloquial english (uses contractions).
    can't win 'em all
    J. B. Atken
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    Daniel Ritchie is offline. Puritanboard Doctor
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    I did notice that he seems to define preterism as hyper-preterism when I was flicking through it. Can anyone confirm that this is right?
    Daniel Ritchie
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    Quote Originally Posted by Daniel Ritchie View Post
    I did notice that he seems to define preterism as hyper-preterism when I was flicking through it. Can anyone confirm that this is right?
    Sort of. Of course, he doesn't think Gentry, Bahnsen et al are heretical hyper-preterists. Perhaps he should have been more clear.
    J. B. Atken
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    Daniel Ritchie is offline. Puritanboard Doctor
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    Quote Originally Posted by Spear Dane View Post
    Quote Originally Posted by Daniel Ritchie View Post
    I did notice that he seems to define preterism as hyper-preterism when I was flicking through it. Can anyone confirm that this is right?
    Sort of. Of course, he doesn't think Gentry, Bahnsen et al are heretical hyper-preterists. Perhaps he should have been more clear.
    That is a shame because I will have to mention that when I do a review. Such a negative comment could have been avoided by adding the word "hyper". Moreover, it means that I am going to have to go around telling everyone that John Frame's definition of preterism is wrong and that they are not a bunch of heretics.
    Daniel Ritchie
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    Quote Originally Posted by Spear Dane View Post
    Very good. About the only qualm i have is it is written in colloquial english (uses contractions).

    But the book was a transcript from a series of *talks* he gave. Many times contractions sound better, and flow better, when one is giving a talk. I think he even mentioned something about this in the intro, but I could be wrong and I'm too lazy to go look it up....
    Regards,

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    Quote Originally Posted by Daniel Ritchie View Post
    Quote Originally Posted by Spear Dane View Post
    Quote Originally Posted by Daniel Ritchie View Post
    I did notice that he seems to define preterism as hyper-preterism when I was flicking through it. Can anyone confirm that this is right?
    Sort of. Of course, he doesn't think Gentry, Bahnsen et al are heretical hyper-preterists. Perhaps he should have been more clear.
    That is a shame because I will have to mention that when I do a review. Such a negative comment could have been avoided by adding the word "hyper". Moreover, it means that I am going to have to go around telling everyone that John Frame's definition of preterism is wrong and that they are not a bunch of heretics.

    ....well now I was forced to get the book

    Frame calls hyper-preterism "extreme preterism" (310). He goes so far as to call it "heretical." But, he also grants that "preterism" about some passages, viz., the Olivet Discourse &c. were fulfilled, at least partly, in the fall of Jerusalem (309). So, he says one can be a preterist (a pastist) about many or all biblical prophecies. But, if you are a preterist about all of the prophecies, then you are an "extreme preterist" and have even given in to "heresy."
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    Quote Originally Posted by Tom Bombadil View Post
    Quote Originally Posted by Spear Dane View Post
    Very good. About the only qualm i have is it is written in colloquial english (uses contractions).

    But the book was a transcript from a series of *talks* he gave. Many times contractions sound better, and flow better, when one is giving a talk. I think he even mentioned something about this in the intro, but I could be wrong and I'm too lazy to go look it up....
    I know. And it is still a good book, maybe the best modern day "light" intro to Reformed systematics.
    J. B. Atken
    John Knox PCA
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    Quote Originally Posted by Spear Dane View Post
    Quote Originally Posted by Tom Bombadil View Post
    Quote Originally Posted by Spear Dane View Post
    Very good. About the only qualm i have is it is written in colloquial english (uses contractions).

    But the book was a transcript from a series of *talks* he gave. Many times contractions sound better, and flow better, when one is giving a talk. I think he even mentioned something about this in the intro, but I could be wrong and I'm too lazy to go look it up....
    I know. And it is still a good book, maybe the best modern day "light" intro to Reformed systematics.
    Perhaps. I'm still partial to Berkof's Manuel of Christian Doctrine to fill that role, though. But then maybe you don't classify Berkof as "modern day." If so, then I don't think there are *any* "modern day 'light' intros to Reformed Systematics" besides Frame's. So he would be the best by default.
    Regards,

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    I think that Ferguson's book "A Christian Life" would qualify, as would his most recent book "In Christ Alone."
    Rev. Lane Keister
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    Quote Originally Posted by greenbaggins View Post
    I think that Ferguson's book "A Christian Life" would qualify, as would his most recent book "In Christ Alone."

    I think those would qualify as good, "light" introductions to *Reformed* theology/soteriology, but not *systematic* theology. Sin and salvation and ethics are but *parts* of the system.
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    Daniel Ritchie is offline. Puritanboard Doctor
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    Quote Originally Posted by Daniel Ritchie View Post


    I just got this book by John Frame today after hearing some very good reports about it from ministerial students at Reformed Theological College (Irish Covenanter). Has anyone else read it?
    I have just started reading this, and I have to say that I am very impressed so far.
    Daniel Ritchie
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    AV1611 is offline. Puritanboard Senior
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    Quote Originally Posted by Daniel Ritchie View Post
    I have just started reading this, and I have to say that I am very impressed so far.
    Impressed by what? Details man, details!
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    Daniel Ritchie is offline. Puritanboard Doctor
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    Quote Originally Posted by AV1611 View Post
    Quote Originally Posted by Daniel Ritchie View Post
    I have just started reading this, and I have to say that I am very impressed so far.
    Impressed by what? Details man, details!
    Well he starts of by emphasizing God's absolute Lordship (which is a good start), plus it is very easy to read. Seems to be a great introduction to Systematic Theology.
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    Quote Originally Posted by Daniel Ritchie View Post
    Quote Originally Posted by AV1611 View Post
    Quote Originally Posted by Daniel Ritchie View Post
    I have just started reading this, and I have to say that I am very impressed so far.
    Impressed by what? Details man, details!
    Well he starts of by emphasizing God's absolute Lordship (which is a good start), plus it is very easy to read. Seems to be a great introduction to Systematic Theology.
    Not too worry the hard-line Reformed people, Frame gives the traditional answers on the traditional loci, but he approaches them from--I can't say the word "perspective"--a unique point of view and defends them from different angles. I like it.
    J. B. Atken
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    Daniel Ritchie is offline. Puritanboard Doctor
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    Quote Originally Posted by Spear Dane View Post
    Quote Originally Posted by Daniel Ritchie View Post
    Quote Originally Posted by AV1611 View Post

    Impressed by what? Details man, details!
    Well he starts of by emphasizing God's absolute Lordship (which is a good start), plus it is very easy to read. Seems to be a great introduction to Systematic Theology.
    Not too worry the hard-line Reformed people, Frame gives the traditional answers on the traditional loci, but he approaches them from--I can't say the word "perspective"--a unique point of view and defends them from different angles. I like it.
    That sounds intriguing.
    Daniel Ritchie
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    Quote Originally Posted by Tom Bombadil View Post
    Quote Originally Posted by Spear Dane View Post
    Quote Originally Posted by Tom Bombadil View Post


    But the book was a transcript from a series of *talks* he gave. Many times contractions sound better, and flow better, when one is giving a talk. I think he even mentioned something about this in the intro, but I could be wrong and I'm too lazy to go look it up....
    I know. And it is still a good book, maybe the best modern day "light" intro to Reformed systematics.
    Perhaps. I'm still partial to Berkof's Manuel of Christian Doctrine to fill that role, though. But then maybe you don't classify Berkof as "modern day." If so, then I don't think there are *any* "modern day 'light' intros to Reformed Systematics" besides Frame's. So he would be the best by default.
    Wouldn't James Boyce's Foundation of the Christian Faith be an introductory work in systematic theology?
    Curt Hayashida
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    Daniel Ritchie is offline. Puritanboard Doctor
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    Quote Originally Posted by cih1355 View Post
    Quote Originally Posted by Tom Bombadil View Post
    Quote Originally Posted by Spear Dane View Post

    I know. And it is still a good book, maybe the best modern day "light" intro to Reformed systematics.
    Perhaps. I'm still partial to Berkof's Manuel of Christian Doctrine to fill that role, though. But then maybe you don't classify Berkof as "modern day." If so, then I don't think there are *any* "modern day 'light' intros to Reformed Systematics" besides Frame's. So he would be the best by default.
    Wouldn't James Boyce's Foundation of the Christian Faith be an introductory work in systematic theology?
    IMHO no, it is too big.
    Daniel Ritchie
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