Someone, I can't recall who, asked for some quotes from Wilson himself regarding his erroneous teachings. I forgot I had these...

Doug Wilson Quotes From the Auburn Avenue Pastors Conference.

“The church today has adopted a number of assumptions that are diametrically opposed to what the word of God teaches. Now when we recognize that we have met the enemy, and he is us. This means that in Christian circles, in evangelical circles and particularly in reformed circles, we have to stop confessing our sins and start confessing our virtues. The things that we thought were our strengths are the things that have been dogging us for a long, long time, for a number of centuries. For 350 years in this country, we have been getting some of the fundamental issues with regard to the word of God, and the covenant, and the gospel, and what is a Christian, we have been getting them wrong” (page 20, line 23-28. Doug Wilson: Visible and Invisible Church Revisited Tape 2).

“When we say that all of God’s word is perfect, converting the soul. When we don’t divide it up into law and gospel, when we don’t say law over here, gospel over there, when we say it’s all gospel, it’s all law, it’s all good” (page 21, line 29,30. Doug Wilson: Visible and Invisible Church Revisited Tape 2).

“We say, for example, well we want to make sure this kid really understands the Lord’s Supper before he partakes. Oh, like you really understand it? Who understands it, who fully understands the Lord’s Supper, raise your hand, I dare you. Little Johnny, you grow up big and strong and after you have grown up big and strong, then we will give you some food. And then, of course, he keels over. He dies of starvation, wonders off, apostatizes and then we say, “oh, see? He died of starvation. It’s a good thing we didn’t give him any food. He died.” He died because you weren’t feed him” (page 22, line 12-17. Doug Wilson: Visible and Invisible Church Revisited Tape 2).

“The Bible says, we say basically, well before you can come to the Lord’s table, you’ve got to, you’ve got to be like an adult. Jesus says before you come to the kingdom of God, you adults have got be like a child. Jesus says, you adults, you’ve got to work on being more childlike and we say, you children have got to be working on becoming more adult like. And what’s more, you reformed people say that the gold sanctifies the alter. Well, no, no, we don’t say that last one. Well, why not, go ahead, why stop where you stop. God says this, we turn it on its head, upside down, backward. We couldn’t get it more entirely wrong. And then we say, well, this is our tradition, we just want to protect the purity of the faith and. That’s not how you protect the purity of the covenant people of God. You don’t protect the purity of the covenant by starving covenant members” (page 22, line 18-27. Doug Wilson: Visible and Invisible Church Revisited Tape 2).

“Wisdom is vindicated by her children", Jesus says. Well we have to understand is that Jesus said, whoever stumbles one of these little ones, it would be better for him to tie a millstone around his neck and have him be thrown into the sea. And we in the reformed tradition, I am talking specifically the American reformed tradition, we have 350 years of “millstone ‘r us.” Well, that’s how we think. Well, some kids stumble, some kids stumble, that’s a shame, that’s a shame, it’s a shame when kids stumble, but we have to preserve the purity of the table. Who put you in charge of it? Who told you it was your table? The Lord is the head to the table and he defends it quite nicely (page 22, line 28-32, page 23, line 1-3. Doug Wilson: Visible and Invisible Church Revisited Tape 2).

“If we abandon the Hellenistic ontological division between invisible and visible and adopted a more Hebraic biblical way of thinking and toppled the whole thing on its side, the invisible church is the eschatological church and the visible church is the historical church. Now notice what this does, if I topple the whole thing on its side and it is now in history, the eschatological church is now the historical church and it is at the culmination of history, all right, and the visible church is that same church at an earlier point in time. You don’t create the question which of these two churches is the true church” (page 28, line 8-13. Doug Wilson: Visible and Invisible Church Revisited Tape 2).

“All right, there are questions that reformed exegetes have been dishonest with and perseverance of the saints is one of the prime areas where we say these are hypothetical warnings and they are plainly in the text very, very real warnings” (page 34, line 27-30. Doug Wilson: Visible and Invisible Church Revisited Tape 2).

“The true church is the church in history, the gathered throng of all professing households assembled in covenant around the word in Christ’s sacraments whether they understand that or not. Okay, they are not saved by works, they are not saved by passing a test. They are saved because of their connection to Christ and if they have that connection to Christ, they’re saved” (page 36, line 3-6. Doug Wilson: Visible and Invisible Church Revisited Tape 2).

“If you adopt some of the things that were adopted in the seventeenth century about visible and invisible church, if you adopt some of the thinking about election, you have to go in this Reformed Baptist direction. And this Reformed Baptist assumption is the assumption that those who fall away from the covenant were never really members of it” (page 104, line 23-27. Doug Wilson: Doug Wilson: Curses of the New Covenant Tape 7).

__________________
Pastor Jerrold H. Lewis. (Dipl. IT; Assc. A; B.Th; M.Th Candidate, PRTS)
Lacombe Free Reformed Church
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Doug Wilson is certainly not the best theologian ever to grace the Church. There are a good deal more quotes that could be provided that give evidence of his questionable theology. However, I wouldn't quite say avoid him altogether. I have read some of his stuff on marriage which is quite good.

__________________
Steven J. Carr (Sven)
http://beholdingthebeauty.blogspot.com/
Eagan, MN
PCA
"Weak is the effort of my heart / And cold my warmest thought / But when I see thee as thou art / I'll praise thee as I ought."--John Newton
Trophy Wife/Arm Candy: Crystal Ann Children: Steven Jr. and Hannah Grace

“If you adopt some of the things that were adopted in the seventeenth century about visible and invisible church, if you adopt some of the thinking about election, you have to go in this Reformed Baptist direction. And this Reformed Baptist assumption is the assumption that those who fall away from the covenant were never really members of it” (page 104, line 23-27. Doug Wilson: Doug Wilson: Curses of the New Covenant Tape 7).

This stuff that the FV advocates go on about is quite easily resolved if its pointed out to people that they can be in the covenant in one sense and not of the covenant in another sense or vice versa.

And this is taught throughout the Bible; weren't the wicked Israelites and Jews that the prophets and Christ condemned not in the covenant in one sense and not of the covenant in another sense? Weren't they chosen in the sense that God had put them among the Jewish people and not elect in the sense that they did not show they were God's true people? Clear distinctions have to be made between different aspects and senses.

If Federal Visionists are trying to be or are accidentally confusing in these matters they are a grave danger to the church - particularly conservative evangelical and Reformed presbyterianism. The Devil is the author of confusion.

__________________
Richard
communicant member, FCoS
Perth, Scotland UK

His Name forever shall endure;
last like the sun it shall:
Men shall be blessed in Him,
and blessed all nations shall Him call (Ps. 72:17)

That last line about adopting some of the 17th century things about the visible/invisible church and going in a reformed baptist direction is quite ridiculous. It wasn't Reformed Baptists who were making these distinctions; it was the Reformed themselves, and they weren't going in any Reformed Baptist direction, and we still aren't. Silly Douglas, rhetoric is for people who can't use logic.

Great work, Pastor L.

__________________
Tim Vaughan
Member, Redeemer Presbyterian, OPC,
Santa Maria
California

One thing to consider here is that while Mr. Wilson is right on some things, he is wrong especially in the context of the federal vision as a whole. Don't forget, he co-authored the book The Federal Vision which as a whole confuses or denies justification, imputation, the visible/invisible church distinction, sanctification, union with Christ, emphasizes paedocommunion... all sorts of views we would say are not confessional or are unorthodox.

The other part is that he is a leader of this errant theology and defends and gives place to others who are more errant than he is.

Biblically, to whom much is given, much is required. (Scripture) teachers will be judged by a higher standard. Whether he has intended it or not, he has promoted schism and disrespected church authority (discipline).

We don't consider individual statements or positions at a given time in a vacuum.

__________________
Scott
PCA
North Carolina


"Let us hold fast the profession of our faith without wavering; (for he is faithful that promised)"
Hebrews 10:23

It was me that requested someone ante up with some Wilson quotes...in none of those quotes did Wilson actually postulate a false gospel...were some of his assertions wrong? Yes. Another gospel? No.

To my mind, some of what Wilson says is a "corrective" to the way we do Church...so I take his words as pastoral rather than attempting to be theologically precise...sometimes what he says is an over-reaction rather than a corrective. By the same token, when people insist Wilson preaches another gospel, they haven't corrected Doug Wilson: They have also over-reacted.

This is very disturbing. It's all gospel? It's all law? He and St. Paul are not in agreement if this is taken or being understood in the correct context. And seeing how he views the Covenant of Works, I would have to assume that I am understanding his context.

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R. Martin Snyder
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Craig, those quotes came from one of the conference messages. It was even more disturbing to listen to the actual presentation. There were worse things taught and said in His messages,and he was in agreement with the other speakers . I might have the messages saved somewhere on my computer.
While he is an educated man,and many have enjoyed some of his ideas on christian education you might want to exercise much caution here.

__________________
Anthony D'Arienzo
Sunday School Teacher
Hope Reformed Baptist Church:
Medford, N.Y.

Perhaps I was wrong in what I was seeing in his statements, but saying that a person could be saved and then lost seems like a different gospel than then one I have read in scripture.

The opening paragraph of the OP seems to have him saying that he gets what a Christian is, but nobody else does. Definition of a cult.

I'd want to see more of what he is saying to decide if he is way out there, or just moderately out there.

__________________
Brian Withnell
Deacon, OPC
Leesburg, Virginia

You cannot train for war in the midst of a battle. Prepare before the battle starts; if the battle is long and hard, you will wish you had.

Can anyone illumine us to Doug Wilson's views of corporate justification and corporate regeneration?

Wow, that is quite a collection of disconcerting teachings! All is law and all is Gospel?? The visible/invisible distinction is a baptist invention? No perseverance?
I agree with pastor Lewis, better avoid this kind of utter confusion unless for apologetical purposes.

__________________
Andrea
Presbyterian, attending Baptist church
Perugia, Italy
Owner: federiformata.it

"Quos et vocavit nos non solum ex Iudæis sed etiam ex gentibus" (Rom. 9.24)

Where did Mr. Wilson receive his theological training?

__________________
John
Member
Christ Presbyterian Church (OPC)
Salt Lake City, Utah
www.christpres.net

I might be mistaken, but I am pretty sure he never went to seminary. (not that that's an automatic black mark on his record)

__________________
Todd K. Pedlar
member, First Congregational Church, (CCCC) Cresco, IA
http://inprincipiodeus.solideogloria.com
http://puritanwisdom.blogspot.com

"As God did not at first choose you because you were high, He will not now forsake you because you are low."
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Where is greenbaggins when you need him?

None of those quotes show that Wilson postulates a false gospel? Are you planning to limit the gospel to the words (apart from meaning) 'saved by grace alone through faith alone'? Is that sufficient for you?

Wilson teaches that TRUE, LIVING union with Jesus Christ is conferred upon every single baptized member of the church - EVERY ONE. He embraces the FV false understanding of John 15, wherein every baptized member (whom he calls "true Christians") is in living union with Christ, having the sap of Christ (his blood) flowing in them. There is massive confusion concerning union with Christ (and thus salvation, and thus the gospel) in what Wilson promotes.... If you don't see this as a problem in his conception (and promotion) of the gospel, then I fear we have little to discuss.

I totally agree with Todd here. Wilson has not properly distinguished between Law and Gospel. Martin Luther said that a true theologian, i.e., a theologian of the cross, is one who properly distinguishes between Law and Gospel. Wilson and others want to mix the two together. Paul couldn't be any clearer however when he said, "The Law is not of faith." Mixing Law and Gospel=another Gospel.

-----Added 6/25/2009 at 08:42:46 EST-----

I can't see how any of what Wilson says in the Federal Vision and other writings is a corrective to the Church.

According to his wikipedia page (take that for what its worth I suppose) he has a B.A. in Classical Studies, B.A. in Philosophy and an M.A. in Philosophy all from the University of Idaho.

__________________
Chris Bryant
Attending Redeemer Presbyterian Church (PCA), McKinney, TX
Member of Christ Presbyterian Church (PCA), Tulsa, OK
M.A.R., WTS/Redeemer Seminary, Dallas, TX (in progress)

I am not defending the FV approach to the problem but their form of Covenantalism is an over-reaction to a real problem that exists in many Reformed circles these days. As correctives go, men often go to the opposite extremes they come out of instead of settling into an Orthodox position.

There is a tendency to depreciate the importance of the Covenant among some Reformed to assume that nothing real is conferred in the Sacrament. There is also a bit of fatalism with respect to God electing children that doesn't deal with the real sin of neglect where parents fail to train their childrn in the way the Scriptures command.

Of course the Standards and Puritan causistry have practical theological wisdom to how the precepts (what we are commanded) work themselves together with the decree of God (what God only knows) but many Reformed get caught in the abstraction of the Invisible Kingdom forgetting that where we labor is in the Visible.

Thus, I find the FV complaints about the Reformed Confessions to be hollow because they're always aiming their criticisms at the wrong thing - some modern expressions of Reformed theology that are variously anti-nomian or forget the injunctions in the Confessions about "improving our baptisms" and the like. They act as if the only alternative to their mono-Covenantalism is anti-nomianism and a Zwinglian view of the Sacraments.

I've said this before but I believe one of the things that made many FV proponents so recalcitrant is that they couldn't stand the idea of being lectured about the Confession from people that had huge logs in their eyes concerning the Confession. In other words, if the Scriptures tell us to raise our kids in the fear and admonition of the Lord then its hard to receive criticism from a fellow who thinks that any third use of the Law violates his exclusive "BT-only" rule that you should never enjoin from the Word but only exhort about what Christ has done. The attitude might be: "Well, I might be doing too much but I'd rather err on the side of thinking too much about where my kids stand in the Covenant than not at all...." As with so many apparently "Either-Or" choices, the solution was not either or but the Confessional understanding all along, which neither group is faithful to.

__________________
Rich
PCA, Northern VA
Student, New Geneva Theological Seminary

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Rich,

I think you nailed things pretty well. I do think FV (overall) is heterodox and a number of the proponents are preaching a false gospel.

I think Wilson tries to sound sticky on this...I believe he is trying to be "corrective" by saying things that sound equivocal. He believes in personal regeneration (which is what we all on the PB affirm)...in regard to corporate regeneration, I don't believe he means "regeneration" in the same sense as actually being "born again". There are promises with *real meaning* and *curses with real meaning* attached to being a member of the visible body. In the end, I came to understand that Wilson rejects the notion of the visible/invisible church but really ends up affirming it *while also* affirming the covenental "strings" attached to professing faith, being baptized, and being numbered with the Church.

-----Added 6/25/2009 at 09:58:57 EST-----

As I noted before, Wilson ends up affirming the visible/invisible Church...those that "fall away" are part of the visible church only...which has *real* covenantal strings attached b/c they've failed to live up to a faith they professed to be real.

As far as "all law being gospel"...there are promises attached to the Law. It is not all "curse", otherwise we'd have no third use of the Law nor would it make sense that David found it renewing to meditate upon it.

Wilson is opposing a distinctively Lutheran view of the Law/Gospel divide...a view that sees only division and no unity. So yes, Law is also Gospel just not in the same sense...again, I think Wilson speaks pastorally and not with theological precision. It sounds equivocal, but who doesn't do this at times when he preaches? Especially if he is trying to preach a corrective.

But what he ALSO says is that those who fell away had real, living, vital UNION with Christ.

What of that? Is that not a gross perversion of Gospel truth?

The way to deal with this is to take on board anything that's Biblical and then make clear distinctions.

Fair enough Israel was elect/chosen in some sense. They were chosen to grow up under the sound of the Gospel, which is a great priviledge. But we know that individuals weren't deemed elect unto salvation until they "brought forth fruit unto salvation".

(The idea that God intended that people automatically assume that they were justified merely because they were in the Covenant and had managed to keep their noses relatively clean is ridiculous. Clearly by the first century, Pharisees like Saul thought that, but he was caught out by the fact that even if you keep your nose clean and stay free from "big" outward sins, you still have deep down sins like covetousness that have to be washed away. Covenantal nomism is good - no-one wants scandal and discipline problems in the church - but it's not good enough to justify you.)

The same goes for Covenant children today; they are chosen by God to have special priviledges, promises and responsibilities. But we can't say any individual child is elect unto salvation until we see the fruits.

God told the Israelites that it was not enough that they were circumcised outwardly and they needed circumcision of the heart. In like manner today's Covenant children should be reminded that it is not enough to be baptised with water; it is but a token to remind them that they need to be baptised in the Spirit/regenerated/hearts washed in Jesus's blood. See e.g. the Larger Catechism Q on ''improving'' your baptism.

This wouldn't be enough for the Visionistas, but it takes the Covenant seriously without being dangerously confusing.

The problem with Wilson, imo, is not so much what he affirms, although there are problems there, but what he is unwilling to deny, that's the problem. I once told someone (and got blasted to Mars because of it) that I thought Wilson was orthodox on justification by faith alone, but that I would not ordain him in my Presbytery.

On the issue of union with Christ, he does go too far in interpreting John 15 in the FV sense, but he does not go near as far as, say, Wilkins does. For instance, recently (and the chronology is important for someone like Wilson) he said that those who "fall away" were never regenerated in the Westminsterian sense. What is confusing here is that he sometimes uses regeneration to refer to the entire redemptive-historical new epoch, as he claims is in use in Matthew 19:28. We need to be very careful about which views we impute to Wilson, and which views he merely tolerates among his fellow FV'ers.

Wilson never had any formal theological training. As a result, he has grown on some of these issues. For instance, he used to think that the visible/invisible church distinction was a load of rubbish, and he used to speak of tipping that distinction over on its side and making it into the historical/eschatological distinction (he said this both in the AAPC lectures, and in RINE). However, recently, he admitted that the v/i distinction is not only distinct from the h/e distinction, but that both distinctions are biblical.

You have to understand also the historical context for Wilson. He is quite the poster boy for the FV. Since he is a "pale ale," he is constantly making this move to say "Well, I'm orthodox, so what's your problem with Wilkins?" And yet, as soon as one makes a blanket statement about all FV belief, he quickly notes that FV'ers don't agree on everything. I've lost count of the number of times he has pulled that one off.

__________________
Rev. Lane Keister
Teaching Elder, PCA, North Dakota (working out of bounds in a CRC and an RCA church)
http://greenbaggins.wordpress.com
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Someone should send this quote of Doug Wilson's to John Piper and see if he really wants him at his conference then.

__________________
Rev. Andrew J. Barnes
Husband of Dena
Father of Oliver
Master of Bruce
Pastor of Tchula Presbyterian Church

What can I say, I like blogs!

Would that really work? Sven said that rhetoric is for people who can't use logic...

Theognome

__________________
Bill Cunningham
Covenant Reformed Church, URC
Kansas City
There are three kinds of people- those who can count, and those who can't.

That sets what's really at issue *clearly*.

I'd rather if people are going to talk about Wilson's dangers that they talk about what is unbiblical about him...paedocommunion, for example (and that goes hand in hand with what he will not deny).

He clearly affirms the gospel, it's the other quirky things that may push people along a slippery slope if they don't read him with care.

I agree that Doug Wilson often speaks as a corrective. But that is not the work of a preacher. We are commanded to declare the truth, not to act as a "corrective". That is the work of the Holy Spirit. He will correct according to His sovereign purpose when He applies the preaching of the Word to the hearts of His own sheep.

And if Wilson does not speak or write with care, then why should I bother to take the time to read him with care?

__________________
John T. Dyck
Pastor, Edmonton Bible Presbyterian Church
www.edmontonbpc.org
www.bpc.org
www.shortercatechism.com

Speaking correctively is the role of a pastor if he is also an effective preacher. The Apostles didn't always speak "clearly" (you know, using precise theological terminology). As an example, consider the word "salvation" was used to convey a number of different things: justification, echatologically, sanctification, etc.

So I wonder if the role of a pastor is to speak the language of academic/systematic theology, or to address the idols of our day...which includes neat theological frameworks that have no room for the grace of law nor the real promises and threats to those unfaithful to the covenant that are part of the visible Church.

With all due respect sir I believe you are wrong. Of course the Bible doesn't use the language of 21st century reformed theology. You do not expect it too, heck Calvin doesn't even use the same terminology as modern day calvinists and confessionally reformed persons. In in a hundred years from now Reformed terminology will be different. Thats the beauty of language. The Bible is 100% consistant in its theology but because of the human nature of scripture (a divine authorship also YES, but God using humans with their unique experiences). When we discuss the bible text itself we should not use systematic theological language however when he discuss the biblical text and what it teaches that is the where systematic theology kicks in and helps us explain the entireity of the message.

__________________
J. P. Grigoletti II * Lay-man * Église Réformée du Québec
Québec, Québec Canada * Member: Église Reformée St. Marc
http://Grigoletti.blogspot.com - blog
<<There are three things necessary for thee to know, that thou, enjoying this comfort, mayest live and die happily: the first, how great your sins and miseries are; the second, how thou may be delivered from all thy sins and miseries; the third, how thou shall express thy gratitude to God for such deliverance.>>

I have heard similar statements from Doug Wilson and that is where a great deal of my concern arises. Actually, the Word of God always speaks clearly. It is unequivocal. In each place where the Bible uses the word "salvation" God meant to say one thing about it. He never intended for us to express our personal opinions about it or to make it doubtful.

It is important for God's people to know the language of systematic theology. That is one of the great lessons of the Athanasian Creed where the use of a non-Biblical theological word, homoousios, was used to distinguish truth from error. Arians can not sign on to that creed and one of their arguments is that it uses a word that is not in the Bible. Theological words and definitions clarify. When the truth is clearly declared it cannot fail to address the idols of our day. A great deal of heresy can be spread by only using Bible verses, but ignoring their context.

So, for instance, just because the term "born again" has been abused by bad preaching and even popular preachers, it does not mean that we should no longer use it. But it may call for more frequent and precise definition.

All this must be done from the heart - not to raise eyebrows, but to convict the sinner of the truth of God's Word and his need for repentance.

Covenantal nomism should be renamed covenantal nose-ism, since it seems it was all about keeping your covenantal nose clean. Meanwhile less obvious areas were less than clean , as Saul discovered , thus precluding self justification.

Well said.

This is why in a confessional church, it is important to understand and obey one's confession and one's constitution. Whether it is the Westminster Standards or the Book of Church Order, terms are carefully chosen, and they have meaning- that's why there are vows to uphold them.

I never said systematic theology should be absent from the pulpit...I never even implied that. I could counter back:

"Do you only speak the language of systematic theology when you preach?"

Obviously that question is asinine, as was the implication that I meant systematics should be absent. It's not the primary goal of a pastor to preach systematics...and yes, a good preacher will say things in ways that will grate his congregation when it's necessary...though I could be wrong...Paul encouraging men to circumcise their whole manhood off may have not been grating at all...nothing inflammatory about that So when people say:

That doesn't seem to fit completely with Biblical precedence. Of course, you are correct in *one sense*, but Wilson is addressing errors within the Reformed world that we like to ignore...un-confessional innovations borne from an emphasis on TULIP to the exclusion of other Reformed particulars that make one Reformed.

Craig, John never said that your position totally excluded ST from the pulpit. At the most what he said was that you are de-emphasizing it. You are reading into his statement. Furthermore, calling that implication asinine is more than a bit over the top rhetorically. Consider this a warning.

Not trying to pile on here, but Craig, how does what Pastor Dyck said NOT fit with biblical precedence?

__________________
Mason
Member, Redeemer Presbyterian Church (PCA)
New York, NY

"Come now, and let us reason together," says the Lord, "Though your sins are like scarlet, they shall be as white as snow; though they are red like crimson, they shall be as wool." - Isaiah 1:18

You are correct, I used too strong of a word...I thought asinine was synonomous with "ridiculous", but it isn't. It was not my intention to say he was a fool, so John: I apologize if I offended you.

However, Pastor Keister...I say the following with seriousness and no intention of being a pest. I thank you for pointing out how I wasn't careful in what I said to John...may I make a humble request? After reading a number of comments across the PB saying Doug Wilson preaches another gospel...which is not true, and you agree that it isn't true...with keeping an eye toward the PB's emphasis on the 9th commandment, would the moderators make a public notice concerning Doug Wilson that if Christian men are going to be scrutinized, criticized, etc., that it be done without malice nor deceit? I am at a loss as to why what the Apostles would likely consider libel is tolerated among God's people (consider that Paul was accused of preaching an incorrect doctrine...he described such assertions as "slander"). I think this would be especially fitting as Pastor Wilson is not popular on the PB and has become a bit of a whipping-boy.

Back to the thread, now:
Even if John was trying to say I was "De-emphasizing" the role of ST...I have no CLUE what he could base this on as this is what I said:
I simply stated that isn't the goal of preaching. Truth be told, I wasn't even limiting the role of preaching to tearing down idols, rather, if one were to be weightier in preaching it is the latter rather than the former.

I stand by this assessment as well. Jesus could have clarified things if He hadn't been so "grating" as this:
So if a pastor follows the example of Christ, there is precedent for purposefully saying things in a way that grates against familiarity...essentially to be confusing. These are words Christ speaks to His covenant people. He didn't break down the analogy of his body to bread...he actually made it far more "disturbing" to Jewish ears.

So I think this answers your question, Mason, when you asked:
It isn't that Pastor Dyck has zero precedence for the sort of preaching he laid down, it's that the rule he laid down doesn't have room for a fuller orbed preaching...essentially, I'm saying he's not systematic enough in his theology for preaching. Truth be told, perhaps he's not emphasizing ST as much as the principle I'm suggesting promotes

Thanks, Craig, for your words. I do hope that dials down the rhetoric some.

It is not nearly as simple, however, as making a declaration. There are many people (including mods and admins!) who do think that Douglas Wilson teaches another gospel, not least because of the law/gospel problems in his thinking. I do not think that they would be willing to allow the PB to take a stand one way or the other. Being very careful of Doug's reputation, however, is something salutary, as well as being very careful only to speak the truth about what Doug Wilson is actually saying. That being said, one cannot run roughshod over people's understandings, nor is it helpful to be impatient with such as are of a different understanding. The truth will come out in the end, I believe, if we are all patient enough to work towards it, and humble enough to admit that we could be wrong.

Craig,

I am grateful for your apology. I do try to read these discussions dispassionately, but do find at times that certain topics such as this arouse passions that can move me to say things that I regret or at least the way that I have said them.

I don't think I "laid down a rule" about preaching. I simply stated the importance and significance of the role of ST in preaching.

I agree that Jesus' words often appear enigmatic, even to His disciples, but that is because sin clouds our understanding. Notice the number of times the disciples come to Him and ask Him to clarify or explain. He does this for them, sometimes even with a rebuke as with the disciples on the road to Emmaus. But He is always patient to work knowledge and understanding in all those who ask. Admitting to Him that we are ignorant and asking for explanation and guidance is the beginning of wisdom.

So, I strongly disagree that Christ appears to be
Yes, he often says things in a way that grates against familiarity. We need to be jarred out of our lethargy sometimes. However, when it comes to His own covenant people he never sets out to confuse us. He does it to

1. to draw out His elect, so that we will ask Him to explain
2. to keep out the reprobate, who do not care to have spiritual things clarified
It is a dangerous thing for a preacher to intentionally make confusing statements. For one thing, he places himself on a par with Christ. But he also wittingly or unwittingly creates a group of followers that glory in the enigmatic. They end up in a sort of gnosticism, having men's persons in admiration, saying "there sure are a lot of people who don't understand our pastor, but I'm glad that I don't have that problem. He and I understand each other; we are on the same wavelength."

So while even the writings of Paul can be described Scripturally as "hard to be understood", it is also true that Paul sees himself only as an ambassador. We can only deliver the message that our King has sent us with. We are not at liberty to add to, or take away from, that message. Nor can we express personal opinions about what that message is.

Craig, I have perhaps wandered off the topic a bit here. I did not necessarily have Doug Wilson in mind in everything I have written. I am trying to deal in principles that emphasize clarity in the preaching of the Word. Francis Schaeffer once pointed out that you can read pages and pages of Karl Barth and have no idea about what he is saying, but you can pick up Calvin's Institutes and read one paragraph anywhere and always know exactly what he is talking about. You may not agree with him, but you know what he said. This is the clarity that I am contending for. May the Lord make us Calvins in this respect when we preach the Word!

Pastor Dyck,
I am probably more in agreement with you than you may realize...I don't think being enigmatic for the sake of being enigmatic is good...there must be a reason for it, and it ought to be pastoral.

I believe Pastors (of which I am not) must be ready to speak this way. Last year, my pastor had lunch with me and we were discussing my work. We had chatted about something unrelated before we got into this, and he took what I said earlier and applied it against me...incredibly grating. I've never had a pastor speak to me like that. I needed that jarring.

That conversation is why I'm pursuing a different career. I had a sanctified sounding reason for staying in my current job...I had the right words...he showed me otherwise.

It's not a one for one, I know...but a good jarring forces you to think more deeply. I, for one, despise cryptic speech that has no use except glorying in pomo silliness...hopefully you have a better grasp of what I mean by purposefully grating people.

***the above post was written in haste as I was about to take my family to a church event...I wanted to say more, so here it is***

I agree, but it doesn't change the fact that Christ spoke in an enigmatic way, initially.

The Jews (at the time of Christ's earthly ministry) *were His covenant people*.

I'm also for that kind of clarity. When I go to hear God's Word preached, I expect to understand it better. I expect to be better equipped. I'm only saying that *correctives can be enigmatic*. Often we need correctives because the familiar has essentially lost it's meaning, or has been widdled down so that the familiar has merely an outward framework of orthodoxy...Bringing up Barth would be appropriate in this vein.

***Directed generally, not to John specifically***
I'm genuinely surprised that I'm alone on this thread. It is disheartening that men will put libel onto a board dedicated to Christian discussion without batting an eye and no one will call them out on it.

Pastor Keister, I would hope your much fairer opinion of Doug Wilson would be considered by the moderators who disagree. I would hope that concern for Christian charity and guarding our strokes on the keypad will be taken more seriously.

If the Mods are okay with members declaring that Doug Wilson preaches a false gospel (contrary to obvious statements from Wilson himself affirming the true gospel), then please make my membership an "inactive" one. I can't participate on this board in good conscience if this will be tolerated.