I would like to start this thread for two purposes:

(1) What does it mean to "observe" a religious holiday (e.g., Christmas, Good Friday, Easter)? If the text preached on Easter has to do with the resurrection, I don't see that necessarily being an "observance" of that particular holiday/holy day. Is it observed when from the pulpit positive references are made to the name "Easter"? If every hymn matches the subject of the day? Etc.? What definitively determines if a particular religious holiday is being "observed"?

(2) What would be some arguments for (pro) the observance of these holidays? I'm open to hearing any biblical, historical, or confessional arguments. Links are fine, but summary arguments are best.

Though I already hold a particular view, I want to give the opposite position a fair hearing. Please refrain from debate, I'm looking for description. Thank you!

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Casey, Chicagoland, OPC

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Martin - Reformed
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See this thread and Matthew Winzer's citing of Bannerman.
How do days of thanksgiving fit in with the RPW and a ban on holidays?

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Chris Coldwell, Lakewood Presbyterian Church (PCA), Dallas, Texas.
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The Regulative Principle: The Scriptures are the “only infallible rule of faith and practice, no rite or ceremony ought to have a place in the public worship of God, which is not warranted in Scripture, either by direct precept or example, or by good and sufficient inference” (Samuel Miller).

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