Should only believers perform hymns, psalms or spirtual songs? Or is it premisable to use talented non believers if there only performing instrumentl parts of music>

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Aaron
Independent Baptist
Holland MI
Blog: earthdwell22.blogspot.com

I guess it depends where you are performing the music and in what capacity? Questions like the following need to be answered first:

1. Will this music be performed during the worship service or anywhere in the church?

2. Will it be performed outside of the church?

3. Will it be performed by a group of people who represent a church?

Once these questions are answered then I think it will be much easier to answer your question, or at the very least give you a suggestion.

In my opinion if you are just performing on the street with a couple of buddies or something or singing in somebody's home then why not? Better to sing hymns then some hip hop junk.

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Mark Maney
Kwanglim Korean Methodist Church - 1689'er Baptist Pastor (read profile for more info)
Master of Theological Studies emphasis Biblical Studies
Trinity Western University, ACTS Seminaries
Surrey, BC. (Vancouver), Canada

What is the context?

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Scott
Dallas, Texas
PCA

"I believe that pluralistic secularism, in the long run, is a more deadly poison than straightforward persecution." - Francis Schaeffer

Aaron, is your context within worship? If so, then consider the following:

Psalm 100:4 Enter His gates with thanksgiving And His courts with praise. Give thanks to Him, bless His name.

Who are those who enter His gates and His courts? Those who love God. Hence, believers.

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Bill Brown
Elder
Grace Baptist Church
Anne Arundel County, Maryland

Click to get: Board Rules -- Signature Requirements -- Suggestions?

Yes, inside church and for service to God the voices of unbelievers, no matter how beautiful to our ears are horrid to God and only believers, even if they sing like strangled frogs, is a beautiful sound to God.

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Pergamum


"If a commission by an earthly king is considered a honor, how can a commission by a Heavenly King be considered a sacrifice?"
-- David Livingstone

Ribbit!

Hmm. I don't actually believe anyone should perform music meant to worship God. The congregation sings. If an instrument is played at all it should be for helping the congregation to sing without chaos. If an unbeliever is present and chooses to participate in the sung portion of the service, I don't see why you would stop him --although afterwards you might well ask him if he could sing those words with conviction as coming from his heart.

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Ruben
Moderator

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Calvinistas Conversando - Reformed Discussion Board in Spanish.

Spanish Blog -Teologia en Mexico
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The person playing the piano, organ, harpsichord, whatever, is to some degree leading in worship. So yes, to have a nonbeliever in such a role would be dishonoring to the audience of our worship! On the other hand, a nonbeliever attending a worship service may actually be instructed by the words he is singing. Sadly, he may also be singing to his own condemnation if he does not heed the words and turn to Christ.

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JWithnell
Member Bethel OPC
Virginia

Even a strangled frog can make "a joyful noise!" (Psalm 100:1).

Psalm 100:1
A Psalm of praise.
Make a joyful noise unto the Lord, all ye lands.

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Sterling Harmon
Coventry, CT
PCA
Deacon
________________

"Whatever is laudable in our works proceeds from the grace of God."
-- John Calvin, Institutes III:xv.3.

"Our Lord God must be a good man, to be fond of worthless fellows. I cannot like them, and yet I, myself, am one."
-- Martin Luther, Table Talk

Also, we are defining believers as believers by profession and unbelievers by no profession. For, we cannot peer into the secret things of God. For, many have taken on such roles in churches and were genuine unbelievers, although many thought that they were otherwise, and were still partaking in a worshipful service. In fact, many today who have such roles may still be unregenerate, and the congregation knows no different. But, I agree; in the service, those with responsibilities ought to have a profession of faith.

Blessings!

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Charles Plauger
Member/Grace Reformed Church
Oakland, MD

I was a church organist long before I was a believer.

I can tell you first hand that there is a significant reprobate subculture among those who call themselves church musicians. Especially in the old-line mainstream denominations. Even as an unbeliever, the hypocrisy was too much for me to bear.

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R.Vic Bottomly
Providence Reformed Baptist Church, Tacoma, WA

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John Cotton has a chapter devoted to the question of whether carnal men may sing psalms (a cappella) along with godly Christians in his treatise on the singing of psalms (he answers in the affirmative). You can purchase it here or read it online here.

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Andrew Myers
Husband of Jessica, Father of Jackson, Katie and Samuel
Member, Presbyterian Reformed Church of Northern Virginia
Warrenton, VA USA
Editor, The Matthew Poole Project

"On land, at sea, at home, abroad, / I smoke my pipe and worship God." -- J.S. Bach

I would agree with this statement (and other similar statements).

Taking this one step further (from the musician's perspective)--Music is the language of the soul, and serious singers, take what they sing very personally. To sing a song, any song, convincingly, the singer takes on the "voice" of the writer of the lyrics. He either believes the words he is singing, or he acts the part. A non-believer cannot sing worship to God without acting the part. This is false, and therefore an abomination to God.

On the other hand, as a believer, I find it equally as difficult to sing words that are not true for the same reason.

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J Baldwin
Keowee Presbyterian Church, PCA
Pickens, SC
“You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.” Luke 10:27

Check Out My Blog: http://reflectjoy.blogspot.com/

A number of the "big" PCA churches make no distinction of belief/unbelief when seeking to employ those who play music at their worship services. As I told one of those who is on staff at one of those churches, "when did the Israelites ever employ a Philistine to play cymbals for the temple worship?" That conversation went nowhere.

Apart from the question of the propriety of instruments in worship, the fact is that those playing music (even for the purposes of simply accompanying the congregational singing) are taking on a public leadership role (what would happen, e.g. if the organist simply stopped playing mid-hymn? They're LEADING despite what we might like to think). As such, no unbeliever has any place at all (some might argue that no non-elder has any place at all) playing music for accompaniment of congregational praise. Whether "leading" or not, they do have a prominent place in the worship service, and such places should be, must be reserved for those who profess faith in Christ. The practice that goes on with churches paying unbelieving worship bands to accompany the congregation in song (or, worse, to "perform") is a sign of the abysmal depths to which congregational worship has gone.

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Todd K. Pedlar
member, First Congregational Church, (CCCC) Cresco, IA
http://semperubi.rtrc.net

"Many men, after a long conversion, see more of the workings of sin in their hearts than ever they did before or at their first conversion. Now, such men have not an increase of sin, but an increase of illumination and light" (Christopher Love)


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I agree. I am in the PCA, and it disturbs me greatly to see the non-chalant attitude toward unbelieving musicians in some PCA churches. All the musicians in a church involved in worship should be believers. As far as lifestyle and personal testimony is concerned, if a church is going to use musicians, it should hold them to the same standards as any other leader in the church.

I agree with John Gill:

It is a case of conscience with some, whether they should sing in a mixed multitude, or in the presence of unbelievers, they joining with them. The solution of which, I would attempt in the following manner; let it be observed, that singing, as a part of moral worship, is binding on all men, without exception, believers and. unbelievers; the former, indeed, are the only persons who are capable of performing it in a spiritual and evangelic manner; but the latter may have a sense of God’s goodness upon their minds, and be able to praise him for their temporal mercies, though they cannot do it in faith, nor without sin; nor indeed, can they perform a natural or civil action, any more than a moral one, without sin; for the plowing of the wicked is sin (Prov. 21:4). But it does not from hence follow, that a man must not plow, or perform any civil action, because he sins in it. And so likewise it ought not to be concluded, that a man should not pray, or sing psalms, or perform any other moral action, because he cannot do it in a spiritual way; for it is better for him to do it in the best way he can, than not at all. But, supposing that it is not the duty of unbelievers to sing psalms, it will be very difficult to know who are such in public assemblies; and if such should join with you, why should this affect you that are believers? Will this sin of theirs be ever laid to your charge, or you be accountable for it? Should you neglect your duty because they are not in theirs? Must your mouths be stopped because theirs are open? Should you not rather blush and take shame to your selves? When you see them so forward to what you judge is not their duty, and you your selves so backward to it. Besides, it has been the practice of the saints, in all ages, to sing in mixed assemblies. There was a mixed multitude which came up with the Israelites out of Egypt, in whose presence Moses and the children of Israel sung at the Red Sea, and who, very probably, joined with them in the song, since they had a share in the common deliverance. The psalmist David, declared it as his resolution, and, no doubt but it was his practice, when he had opportunity, to sing the praises of God among the Heathens. Therefore, says he, will I give thanks unto thee, O Lord, among the Heathen, and sing praises unto thy name. I will praise thee, O Lord, among the people, I will sing unto thee among the nations (Ps. 18:49; 57:9). The church, in Solomon’s song, is represented, not only as taking her part in the song in the midst of, but as joining with the daughters of Jerusalem, though they were ignorant of Christ her beloved. It is evident, that the church at Corinth sung psalms in the presence of unbelievers, as well as performed other parts of public worship; which was one reason that made the Apostle so desirous of rectifying the irregularities in this, as in the rest; that so unbelievers, who came in among them, might be convinced and obliged to own, that God was in them of a truth. Moreover, inasmuch as unbelievers are admitted to public prayers, and to join with you in them, why not to public singing? especially, since some ends of this ordinance cannot be answered without their presence; which are to declare the Lord’s doings among the people, and make known his wonders and his glory among the Heathen: (Ps. 9:11; 96:3) To add no more, this ordinance has been an ordinance for conversion; I have known it to be so, and so have others besides me; and a good reason this is why it should be continued publicly in our churches, and unbelievers be admitted to an attendance on it.

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