Intinction

Backwoods Presbyterian · #1 (**permalink**) 05-29-2008, 06:38 PM

Anyone else think there is something wrong with Intinction? After supper I'll come back and tell y'all why I am not in favor of it theologically.

VirginiaHuguenot · #2 (**permalink**) 05-29-2008, 06:42 PM

Sop for Supper - Judas' Supper?
Lord Supper Question. Intinction
Intinction

KMK · #3 (**permalink**) 05-29-2008, 06:45 PM

Quote:

Originally Posted by VirginiaHuguenot

Sop for Supper - Judas' Supper?
Lord Supper Question. Intinction
Intinction

This looks like it might take a while to digest!

raekwon · #4 (**permalink**) 05-29-2008, 07:06 PM

I'm gonna guess that this topic stems from my post in the "Wine or Grape Juice" thread where I stated that we commune by intinction.

I have no issue theologically with intinction, but I've actually never heard any sort of contention against it as a mode. Seems akin to the sprinkling/pouring/immersion debate.

Looking forward to the discussion.

Presbyterian Deacon · #5 (**permalink**) 05-29-2008, 07:29 PM

I admit when I first read the OP, that was my "gut-reaction" based upon what I've heard, or learned about the practice many many years ago.

I have never been part of a congregation where it has been practised, so have no real "first-hand" experience with the practice.

The links provided by Andrew were interesting to me, and so I will sit back and

see how this conversation develops.

J. David Kear · #6 (**permalink**) 05-29-2008, 07:54 PM

When I was a member of Grace Community Church in Waco, TX (an independent reformed Church) we communed weekly by intinction. I have to say, any theological symbolism aside; it was the most meaningful method of celebrating the Lord's Supper that I have experienced.

When we communed we would walk to the front of the church where the elements were being distributed. There we would break a piece off of the already broken bread and dip it in the cup of wine. From there you could go back to your seat or use a kneeling rail to wait to partake as a congregation. Inevitably the wine would drip in your hand while you waited, displaying a very vivid symbolism of Christ’s work on your behalf.

I am making no argument for the theological virtue of the method. I am only reporting on the meaningfulness of my experience.

In our current congregation we commune in the more common method which is nonetheless a fine method to use.

Backwoods Presbyterian · #7 (**permalink**) 05-29-2008, 08:51 PM

Sorry for all those looking for a Thesis on intinction. I am not going to be able to do that in the next hour or so but if you wait I'll get it to you

Suffice to say here is the gist:

The Lord's Supper is clearly two separate acts with two elements. The Body and The Blood. Intinction necessarily is a singular act with two elements. However this is not an argument based on the "amount" of each element but the separation of the elements into two acts is necessary.

In anecdotal side argument intinction is nothing more than in most cases a "pragmatic" solution to time issues not a theological one and pragmatism should never be a primary reason for anything done in Worship.

raekwon · #8 (**permalink**) 05-30-2008, 12:13 AM

Quote:

Originally Posted by Backwoods Presbyterian

Sorry for all those looking for a Thesis on intinction. I am not going to be able to do that in the next hour or so but if you wait I'll get it to you

Suffice to say here is the gist:

The Lord's Supper is clearly two separate acts with two elements. The Body and The Blood. Intinction necessarily is a singular act with two elements. However this is not an argument based on the "amount" of each element but the separation of the elements into two acts is necessary.

In anecdotal side argument intinction is nothing more than in most cases a "pragmatic" solution to time issues not a theological one and pragmatism should never be a primary reason for anything done in Worship.

I appreciate your obvious desire to be as true to the origins of the Supper as is practicable, Benjamin. I guess I'm just having trouble seeing intinction (or rather, taking the Body and Blood together as opposed to separately) as a theological consideration.

Here's what the WLC says about how the bread and wine are to be taken . . .

Quote:

Q. 169. How hath Christ appointed bread and wine to be given and received in the sacrament of the Lord’s supper?

A. Christ hath appointed the ministers of his Word, in the administration of this sacrament of the Lord’s supper, to set apart the bread and wine from common use, by the word of institution, thanksgiving, and prayer; to take and break the bread, and to give both the bread and the wine to the communicants: who are, by the same appointment, to take and eat the bread, and to drink the wine, in thankful remembrance that the body of Christ was broken and given, and his blood shed, for them.

It seems to me that taking the bread and wine by intinction falls within the bounds of the Westminster Standards, the necessary elements being the words of institution, thanksgiving/prayer, bread, and wine.

As far as doing so for reasons of pragmatism or convenience, again, I don't know that we can say that those are the primary concern. The primary concern is faithfulness to Christ's command. He said to take Communion, with the words of institution, bread and wine, thanksgiving, and prayer. After that, I would think that the elders of the church are free to choose the mode in which the Supper is administered.

Backwoods Presbyterian · #9 (**permalink**) 05-30-2008, 09:38 AM

Quote:

Originally Posted by raekwon

Quote:

Originally Posted by Backwoods Presbyterian

Sorry for all those looking for a Thesis on intinction. I am not going to be able to do that in the next hour or so but if you wait I'll get it to you

Suffice to say here is the gist:

The Lord's Supper is clearly two separate acts with two elements. The Body and The Blood. Intinction necessarily is a singular act with two elements. However this is not an argument based on the "amount" of each element but the separation of the elements into two acts is necessary.

In anecdotal side argument intinction is nothing more than in most cases a "pragmatic" solution to time issues not a theological one and pragmatism should never be a primary reason for anything done in Worship.

I appreciate your obvious desire to be as true to the origins of the Supper as is practicable, Benjamin. I guess I'm just having trouble seeing intinction (or rather, taking the Body and Blood together as opposed to separately) as a theological consideration.

Here's what the WLC says about how the bread and wine are to be taken . . .

Quote:

Q. 169. How hath Christ appointed bread and wine to be given and received in the sacrament of the Lord’s supper?

A. Christ hath appointed the ministers of his Word, in the administration of this sacrament of the Lord’s supper, to set apart the bread and wine from common use, by the word of institution, thanksgiving, and prayer; to take and break the bread, and to give both the bread and the wine to the communicants: who are, by the same appointment, to take and eat the bread, and to drink the wine, in thankful remembrance that the body of Christ was broken and given, and his blood shed, for them.

It seems to me that taking the bread and wine by intinction falls within the bounds of the Westminster Standards, the necessary elements being the words of institution, thanksgiving/prayer, bread, and wine.

As far as doing so for reasons of pragmatism or convenience, again, I don't know that we can say that those are the primary concern. The primary concern is faithfulness to Christ's command. He said to take Communion, with the words of institution, bread and wine, thanksgiving, and prayer. After that, I would think that the elders of the church are free to choose the mode in which the Supper is administered.

I may be sounding like Luther at Marburg on this but I truly think there is something to the separation of the body and blood in the activity of the Lord's Supper. Note in 1 Corinthians 11:23-25, Mark 14:22-24, and Luke 22:17-20 (as well as 1 Cor 10:16), that the breaking of the bread and the drinking of the cup are separate actions, and they are separate for a reason.

tcalbrecht · #10 (**permalink**) 05-30-2008, 09:54 AM

Quote:

Originally Posted by raekwon

It seems to me that taking the bread and wine by intinction falls within the bounds of the Westminster Standards, the necessary elements being the words of institution, thanksgiving/prayer, bread, and wine.

The confessional position is eating bread and drinking wine. I would argue that intinction fails at both.

raekwon · #11 (**permalink**) 05-30-2008, 11:08 AM

Quote:

Originally Posted by tcalbrecht

Quote:

Originally Posted by raekwon

It seems to me that taking the bread and wine by intinction falls within the bounds of the Westminster Standards, the necessary elements being the words of institution, thanksgiving/prayer, bread, and wine.

The confessional position is eating bread and drinking wine. I would argue that intinction fails at both.

See, I just don't know that it fails at either. The only one I can actually see any legitimate contention with is whether or not you're "drinking" the wine, and whenever I see the word "drinking" defined, it's something like "to take liquid into the mouth and swallow". Even if that liquid's been absorbed by another substance, it still seems to fall under that definition. As far as "eating" goes, I think it's pretty obvious that the bread is being eaten.

Still, I understand and appreciate your conviction.

Backwoods Presbyterian · #12 (**permalink**) 05-30-2008, 11:14 AM

I think the problem with intiction in this regard raekwon is that it conflates the body and blood not only as one substance but as one act. The Scriptures are clear both in Jesus' instruction and in Paul's writing in 1 Cor 11 that not only is the bread and the wine separate substances but they are to be taken in separate acts.

Look at 1 Cor 10:16:

Quote:

Is not the cup of blessing which we bless a sharing in the blood of Christ? Is not the bread which we break a sharing in the body of Christ?

Joshua · #13 (**permalink**) 05-30-2008, 11:20 AM

Quote:

Originally Posted by Backwoods Presbyterian

Note in 1 Corinthians 11:23-25, Mark 14:22-24, and Luke 22:17-20 (as well as 1 Cor 10:16), that the breaking of the bread and the drinking of the cup are separate actions, and they are separate for a reason.

True. And in verse 20 of Ch. 22, Luke plainly points out that they partook of the wine after the bread was eaten. Now, this doesn't mean that Jesus didn't dip it, but the only recorded instance of such is when He did so to identify Judas as His betrayer. Also, in verse 27 of 1 Cor. 11, Paul uses the term or between drinking the cup and eating the bread, denoting a separate action. Thus, according to the analogy of Scripture, along with Jesus' and Apostolic example, it would be safe to assert the intinction is not the biblical command.

tcalbrecht · #14 (**permalink**) 05-30-2008, 01:25 PM

Quote:

Originally Posted by raekwon

See, I just don't know that it fails at either. The only one I can actually see any legitimate contention with is whether or not you're "drinking" the wine, and whenever I see the word "drinking" defined, it's something like "to take liquid into the mouth and swallow". Even if that liquid's been absorbed by another substance, it still seems to fall under that definition. As far as "eating" goes, I think it's pretty obvious that the bread is being eaten.

Still, I understand and appreciate your conviction.

I don't believe it is just my conviction.

Do you honestly believe that if you took some soggy mass to the Westminster divines and argued that ingesting that soggy mass encompassed eating the bread and drinking the wine ala what they stated in the Confession? I think they would see it as a Romish fad.

The bread is a solid and the wine is a liquid. The bread represents Christ body broken and the blood His blood shed (that is, released from the body). The soggy mass is neither solid not liquid and so cannot adequately convey the spiritual significance of the sacrament.

Davidius · #15 (**permalink**) 05-30-2008, 02:02 PM

I also doubt that Jesus and the apostles communed with little plastic cups containing thimble-sized amounts of wine (make that grape juice), and a tiny piece of bread, at best, a fake plastic wafer, at worst.

ColdSilverMoon · #16 (**permalink**) 05-30-2008, 03:07 PM

Quote:

Originally Posted by Davidius

I also doubt that Jesus and the apostles communed with little plastic cups containing thimble-sized amounts of wine (make that grape juice), and a tiny piece of bread, at best, a fake plastic wafer, at worst.

Very true. And the early church even had an entire meal, with each family bringing their own food. There are many different minor variants in the way the Lord's Supper has been taken over the centuries. I tend to agree with raekwon, this is a sprinkling/submersion type of debate...

Davidius · #17 (**permalink**) 05-30-2008, 03:35 PM

Quote:

Originally Posted by ColdSilverMoon

Quote:

Originally Posted by Davidius

I also doubt that Jesus and the apostles communed with little plastic cups containing thimble-sized amounts of wine (make that grape juice), and a tiny piece of bread, at best, a fake plastic wafer, at worst.

Very true. And the early church even had an entire meal, with each family bringing their own food. There are many different minor variants in the way the Lord's Supper has been taken over the centuries. I tend to agree with raekwon, this is a sprinkling/submersion type of debate...

It just amazes me that some will argue vehemently against one position which has "no scriptural warrant" while advancing in theory, or at least practicing, another position which, as far as anyone can tell, has as little to do with scriptural practice as the first one.

KMK · #18 (**permalink**) 05-30-2008, 03:53 PM

Quote:

Originally Posted by Davidius

Quote:

Originally Posted by ColdSilverMoon

Quote:

Originally Posted by Davidius

I also doubt that Jesus and the apostles communed with little plastic cups containing thimble-sized amounts of wine (make that grape juice), and a tiny piece of bread, at best, a fake plastic wafer, at worst.

Very true. And the early church even had an entire meal, with each family bringing their own food. There are many different minor variants in the way the Lord's Supper has been taken over the centuries. I tend to agree with raekwon, this is a sprinkling/submersion type of debate...

It just amazes me that some will argue vehemently against one position which has "no scriptural warrant" while advancing in theory, or at least practicing, another position which, as far as anyone can tell, has as little to do with scriptural practice as the first one.

It seems to me, looking at all of the posts on this thread, that more 'scriptural warrant' has been given in support of two distinct acts. In fact, no 'scriptural warrant' has been presented at all in favor of intinction. Or did I miss something?

Gloria · #19 (**permalink**) 05-30-2008, 04:01 PM

Quote:

Originally Posted by Davidius

I also doubt that Jesus and the apostles communed with little plastic cups containing thimble-sized amounts of wine (make that grape juice), and a tiny piece of bread, at best, a fake plastic wafer, at worst.

Exactly.