On a related note, we need to keep our approach to miracles in mind.
During Jesus' time, they served as confirmation of His claims to Deity and messiahship. Likewise, during the book of Acts, they served to authenticate the power of God to different nations and people outside of Israel.
I believe that God still operates this way, especially in foreign countries where demonic activity is more visible via many animistic religions. There have been more than a few conversion stories from former Muslims who saw a man in a white sheet in a dream tell them to seek out a Christian.
But here in the US and other countries where the Word has gone forth ? A little less likely, IMO. God already has left 'proof' for us - the scriptures. If people won't believe them, they won't believe God.
The paradigm for this is seen in Luke 19 where the rich man asks Lazarus to warn his still-living brothers about the coming judgment and hell. Lazarus says 'They have Moses and the prophets - let them hear them.' Folk had the scriptures (Moses AND the prophets.....and remember, they all didn't live at the same time....). And Abraham told the dude 'Hey, if they won't believe Moses and the prophets, they won't believe someone who has risen from the dead.'
So I do believe there's a paradigm in scripture for what I call 'pragmatic cessationism' (also called the non-normative view). The purpose of miracles was not simply so people could get well on this earth - because all of them eventually die anyway. The purpose of every miracle was for the authentication of ministry - and usually, when the Word of God was present in a place and already established, the necessity and frequency of miracles slowly faded out.
There have been and continue to be exceptions to this principle throughout church history, but as a general rule, wherever the Word of God is, there is no need for authenticating accompanying signs. I think that at times, people mistakenly read narrative stories as if they were instructional and doctrinal. Everything in the book of Acts is not the norm for the church.
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