Check out this article by Barna Research. I think it is a bit alarming that the charismatic movement is still spreading and gaining popularity in America.
Is American Christianity Turning Charismatic? | Church Executive

However, on the up side, I think there is a number of growing "Reformed" Charismatic churches like that of J. C. Mahaney that are very conservative and may help bring Charismatic Christians into a more biblical-based form of Christianity. I am not a strict cessationist myself, since I cannot prove that position either from Scriptures or Historical Theology, but I think that the supernatural gifts have ceased for the most part, except for exorcism in Third World countries. In my perception, the charismatic movement is deceitful because it encourages believers to seek after spiritual experiences rather than proper doctrine and lifestyle. I have heard too many unfulfilled 'prophecies' when I belonged to the charismatic camp, and have experienced many disappointements from thinking that God was revealing to me something special to come. Our sinful minds can easily deceive us, especially when we are in a quest for meaning and happiness.

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Jean-David Jutras
URCNA
Alberta

This is a point which I struggle with over here. Most churches with the exception of the former state church (Lutheran) are charismatic.

John MacArthur says in Charismatic Chaos that God no longer speaks today. His Word is closed. We have entered a period of silence much like the period between the testaments.

Brothers in church often (Weekly) say "God told me ____ ."

Where is the center of Biblical tension here?

In what sense does God speak (lead us) and in what sense does he no longer speak?

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Jim Harris
Member, Elsborgskyrkan
Falun, Sweden

I don't see charismatic belief in a so-called "reformed" Church as an up side.

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Rich
Okinawa, Japan

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I would if the Reformed theology came into a professing charismatic congregation. If it is the other way around I would agree with you.

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Rev. Daniel Kok
Pastor of Grace Reformed Church (URCNA)
Leduc, Alberta CANADA
Church Blog

"there is no creature, either in heaven or on earth, who loves us more than Jesus Christ"
Belgic Confession, Article 26

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That's sort of how it happened with the Sovereign Grace guys. They were charismatics and then adopted a thorough Calvinistic soteriology. They still practice the gifts but in a much more controlled, calm form, attempting to use 1 Cor 14 as a model for their use in public worship. I was actually worshiping at one of their congregations before I joined TRPC. I am not a fan of even the toned-down charismaticism, and it does still seem to lead to emotionalism in some ways, but they're a lot better than the charismatic ministries of which I was previously a part. Unfortunately, since they've already built up an entire ministry around the Charismatic/Reformed thing, it will probably be therefore much harder to see a large shift towards a broader Reformed theology.

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Davidius
Husband of Emilia
Member: First Reformed Presbyterian Church of Durham (RPCNA) - Durham, NC
Student: University of North Carolina at Chapel Hill, German Literature and Classics

This may explain the old adage about Baptists being Methodists with shoes, and Presbyterians being Baptists who can read. To round out the adage, Lutherans might qualify as Presbyterians who drink to excess, and Episcopalians as Lutherans who know when to say when. - D.G. Hart

Much of the growth of Charismatic theology worldwide occurs in places that have a long history of animism.


THis is not surprising since much Pentecostalism is animistic itself.

As the West frees itself from Enlightenment ideas (i.e. no supernaturalism) it will be increasingly interested in the supernatural and open to wild religious beleifs. Pentecostalism will only continue to rise for at least a decade or two I beleive.

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Pergamum


"If a commission by an earthly king is considered a honor, how can a commission by a Heavenly King be considered a sacrifice?"
-- David Livingstone

You're totally right. I lived in Malaysia for two years (1998-2000) and was shocked to see how strong the charismatic movement was over there. For instance, almost all Hindus and Tribal people converting to Christianity would become Pentecostals. Almost all of them would practise tongue-speaking (glossolalia) and try to impose it on others. One time, one guy told me tongue-speaking was very important because it prevented the devil from understanding our prayers. Try to find Scriptural support for that. Overall, I think that Pentecostalism is a lot like Quakerism; a mixture of Christianity and mysticism or Animism, just like Roman Catholicism is a syncretism of Paganism with Christianity. The modern phenomenon of tongue-speaking appears to be an influence from the New Age stuff that is so common to Eastern Religions like Yoga. If you read about it on Wikipedia, glossolalia has also been observed in Voodoo religion:

"Glossolalia has also been observed in shamanism and the Voodoo religion of Haiti." Glossolalia - Wikipedia, the free encyclopedia

Thanks for that very interesting article.

I found this to very interesting:

One of my best friends was saved in the 'Charismatic Renewal' in the RCC back in the 70s.

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I have just begun reading Christianity's Dangerous Idea
by Alister McGrath where he addresses the current impact Pentecostalism is having on the world.

Has anyone on here read this book?

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Brian K. Karger
Grace Baptist Church
1689 LBC
www.founders.org

Neogillist: Wow, Malaysia for two years. I am heading there next week for 2 weeks. Where at?

The Charismatic circle was a natural offshoot of the Arminian Perfectionist movement. John Wesley opened the door a crack, in that perfection was the goal to which we could come near, yet he never said it was possible. Charles Finney kicked the door open; and Hannah Whitehall Smith followed through. Both spoke of behavioral perfectionism or entire sanctification as being within our grasp, because of the work of Chirst. The charismatics just "hit the equal button" and applied it to the emotions as well as the behavior, for complete perfection would entail both.

A little leven levens the whole lump!

See Warfield's work on Perfectionism for the connection.

Blessings!

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Charles Plauger
Member/Grace Reformed Church
Oakland, MD

Right. I'm not unfamiliar at all with Charismatic movements. My appraisal is that the movements are really controlled by a desire for a certain kind of religious expression and then Scriptures are marshalled to try to defend the position. The ambiguity in the cessation of charismatic gifts will always provide enough wiggle room to justify the practices but the underlying motivation is the real root of the problem. I don't think that there is anything purposefully insidious in people who do this but I do think it's misguided.

I'm a "child" of that movement in the RCC. My Priest believed in being baptized in the Holy Spirit and I first "spoke in tongues" at his bible studies on Sunday Night. I don't know if they still do it but they had Life in the Spirit seminars.

The telling thing about Charismatic movements, as a general rule, is how they completely diminish or even destroy the substance of worship (Who you're worshipping or Why you're worshipping Him) in place of form (Excitement, Feeling, Hand-raising, etc).

I remember getting angry with a guy about 13 years ago who was trying to tell me that there was a difference in what RCC's believed and what Protestants believed because I was still convinced that the only difference between RCC's and Protestants was that RCC's were "traditionalists" and real Christians were excited about their faith. It didn't matter what I was excited about, just that I was excited. I actually chose a non-denominational Church not for what it confessed but for the form of worship: dynamic and "worshipful".

I look back now and realize how vaccuous and banal it all was but it does highlight the fact that in the Charismatic movement there is neither RCC nor Protestant but all are one in a vague religious experience that focuses on excitement and "being in tune with the Spirit."

Us Sovereign Grace guys have "cooled" down over time as the Puritans have taught us to grow in our doctrinal life. However, I think that most of what people are associating with "those charismatics" is not really a main thrust in Sovereign Grace Ministries. For a lot of us SGer's, the desire for the spiritual gifts stems from our deep desire to love and honor God, and to be obedient to where we're seeing the Scriptures leading God's people. It's the desire to know God, in all his infinite worth. It's not like we're raving lunatics after spirutalized experiences - we want both our hearts and minds set aflame for God - and we're pursuing that in a way that we see the Scriptures teaching. At least for us, I see the spiritual gifts serving our desire for love God with a heart set aflame with what we know, see, and love about God as he's clearly shown himself in Scripture. Having our emotions running for God isn't a bad thing - but as Edwards says, it's just not our foundation, God is. Just thought I'd share a little here...

Soli Deo Gloria,
~Jacob

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Jacob
Sovereign Grace Ministries
Covenant Fellowship Church
West Chester, PA

"Grace renews nature; glory perfects grace." ~ John Owen
Blog - The Strasbourg Inn

Anywhere people do not live by 'faith' they seek after signs. "an evil and adulterous generation seeketh after a sign".

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1689 Baptist Confession

Psa 55:16 As for me, I will call upon God; and the LORD shall save me.
Psa 55:17 Evening, and morning, and at noon, will I pray, and cry aloud: and he shall hear my voice.
James Farley, Wilderness Road Baptist Assembly.
Husband of Melissa and father of Ann.
www.wildernessroadbaptist.org

I am not completely familiar with Sovereign Grace Ministries (other than they have some great music) but I have a greater concern for the charismatic element in Reformed denominations like the PCA. There are those in PCA circles that believe in the continuation of the revelatory gifts after the apostolic age. Some believe in canonical and non-canonical revelation. This is the position that has been held by men like Jack Deere and Wayne Grudem. I find this position to be strange and problematic for Reformed churches. Any thoughts or discussion on this matter?

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Stephen Welch
PCA Teaching Elder
Nova Scotia

Wayne Grudem (and Sovereign Grace Ministries) do not believe that the spiritual gift of prophesy (in the New Testament and today) is canonical. It's a gift for encouragement, but it is not authoritative. I don't know anything about Deere. Grudem's book on the gift of prophesy should help anybody seeking to understand folks like Grudem, Piper, Mahaney (and Sovereign Grace Ministries).

Wayne Grudem and the others are wrong.His writing encourages error. When you say; When anyone starts saying-If it is not authoritative, it is not from God.
Grudem writes some nonsense in His systematic theology where he shows revelation coming to a persons mind, but when the person speaks it in his own words, it is no longer the direct word of God?
on pages 1056-1057 he says; ? earler on page 1056 he makes other weak references,like from the "epistle of barnabas"- this is "generally what the Holy Spirit is saying to us" ?/
He also states that if someone 'really thinks" the Holy Spirit is putting something on their mind,there is nothing wrong with saying;

.
This is rubbish. He injects his own philosophy into his teaching.
Most of these quasi-charasmatics are trying to hold open or hold out for the supposed prayer tongue.[ a secret prayer language that satan cannot understand! which in reality is just the rhyming jibberish sounds that are not any actual language at all]
My guess is that this rhyming noise is a substitute for assurance of salvation that would come from lawful obedience to scriptural teaching,and instead by this subjective experience[ rhyming noises] the person could "feel" the "annointing".
I have not worked through all of his writing, so I cannot comment on the complete work he has offered. It seems as if he has taken from other systematic theologies,modified the language, offered different sides of the issues, then add his own twist. Sort of like the [ bible answerman,Hank H.]

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Anthony D'Arienzo
Sunday School Teacher
Hope Reformed Baptist Church:
Medford, N.Y.