The baptismal procedure according to Hippolytus...
Hippolytus (c. 170-c. 236): At cockcrow prayer shall be made over the water. The stream shall flow through the baptismal tank or pour into it from above when there is no scarcity of water; but if there is a scarcity, whether constant or sudden, then use whatever water you can find.
They shall remove their clothing. And first baptize the little ones; if they can speak for themselves, they shall do so; if not, their parents or other relatives shall speak for them. Then baptize the men, and last of all the women; they must first loosen their hair and put aside any gold or silver ornaments that they were wearing: let no one take any alien thing down to the water with them.
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Then after these things, let him give him over to the presbyter who baptizes, and let the candidates stand in the water, naked, a deacon going with them likewise. And when he who is being baptized goes down into the water, he who baptizes him, putting his hand on him, shall say thus:
Dost thou believe in God, the Father Almighty?
And he who is being baptized shall say: I believe.
Then
Holding his hand placed on his head, he shall baptize him once. And then he shall say:
Dost thou believe in Christ Jesus, the Son of God, who was born of the Holy Ghost of the Virgin Mary, and was crucified under Pontius Pilate, and was dead and buried, and rose again the third day, alive from the dead, and ascended into heaven, and sat at the right hand of the Father, and will come to judge the quick and the dead? And when he says:
I believe,
He is baptized again. And again he shall say:
Dost thou believe in [the] Holy Ghost, and the holy church, and the resurrection of the flesh?
He who is being baptized shall say accordingly:
I believe,
And so he is baptized a third time.
And afterward, when he has come up [out of the water], he is anointed by the presbyter with the oil of thanksgiving, the presbyter saying:
I anoint thee with holy oil in the name of Jesus Christ.
And so each one, after drying himself, is immediately clothed, and then is brought into the church.
Burton Scott Easton, trans., The Apostolic Tradition of Hippolytus (Cambridge: Cambridge University Press, reprinted 1962). Part II, §21, pp. 45-47.
DTK
Sola Scriptura est norma normans non normata
D. T. King, pastor
Christ Presbyterian Church (OPC)
Elkton, Maryland
Augustine (354-430): Therefore what He [i.e., Christ] has deigned to speak to us, we ought to believe that He meant us to understand. But if we do not understand He, being asked, gives understanding, who gave His Word unasked. NPNF1: Vol. VII, Tractates on John, Tractate XXII, §1.
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