View Poll Results: What's your eschatological position?

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  • PreTrib-Premillennial

    5 2.23%
  • Amillennial

    106 47.32%
  • Historic Pre-millennial

    17 7.59%
  • Postmillennial

    36 16.07%
  • I’m just waiting for the Rapture…

    4 1.79%
  • Still working out the differences...

    37 16.52%
  • Optimistic Amillennial

    32 14.29%
  • Nicolae Carpathia is Alive!

    6 2.68%
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Thread: What's your Eschatological Position??

  1. #81
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    [QUOTE=Damon Rambo;643149]
    Augustine was the first to come up with Amillennialism (or more properly, arrange and express the view of Tyconius). In 430, the premillennial position was banned: by this time, though, Christianity was already beginning to be in bondage to the papacy. So, in my opinion, the next 1000 years of Christianity does not count, at least the "official" church, anyway.

    Anyway, regardless of how you see it, historic premillennialism was the original, and oldest view.
    [QUOTE]

    There were christians during the last 1000 years of the church, so I think it should count. Clement of Alexandria and Origen denied the historic premillennialism position I think and if memory serves there were different variants of the premillennialism position by the church fathers. The rise of the historic premillennialism and popularity as we see it today was a response against the dispensationalism of the late 19 century, even though we can find baptists like John Gil in support of it much earlier. So we must consider the majority view of reformation was Amillennialism historically, from Luther and his denomation to Calvin when making our claim.

    I am not saying I disagree with your position on being historical premillennialists, but I do not think we call our position historically the majority view and at the same time look at the church fathers in complete agreement on the issue at hand.
    Last edited by Grimmson; 06-27-2009 at 07:03 PM. Reason: minor type os, and to see if I can fix the quote
    David Jolley
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  2. #82
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    Quote Originally Posted by shackleton View Post
    I would have to say that I am sort of a partial-preterist/Amil. I believe most of the prophecy in the NT pertained to the first century audience and Revelation was probably written prior to the destruction of the Temple. I also believe that all of the "Lion with lamb" verses pertain to the time when creation has been restored back to its original glory, after the resurrection.
    That sounds like what I believe.
    I would have voted "a-mil" but what is partial-preterist???
    I know it is still possible, but the three and a half good years followed by three and a half bad years, then Christ returning and taking the believers but leaving the unbelievers and giving them 1000 years to come to him sounds very science-fictiony to me. (Maybe because it has become so in our culture, so I am not saying that this means it can't be true.)

    I also wonder about it taking people 1000 years to come to Christ when God predestines them. It certainly could best glorify him to take 1000 years, but it doesn't make sense in my little head. Perhaps all I know of the position is hearsay of Nostradamus from standing in the grocery store check-out line too long, and I don't really understand the position.
    Shalom,
    jessi
    PCA
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  3. #83
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    [quote=Grimmson;643212]
    Quote Originally Posted by Damon Rambo View Post
    Augustine was the first to come up with Amillennialism (or more properly, arrange and express the view of Tyconius). In 430, the premillennial position was banned: by this time, though, Christianity was already beginning to be in bondage to the papacy. So, in my opinion, the next 1000 years of Christianity does not count, at least the "official" church, anyway.

    Anyway, regardless of how you see it, historic premillennialism was the original, and oldest view.

    There were christians during the last 1000 years of the church, so I think it should count.
    The Roman Catholic Papists were the ones doing the writing. So what position the "Christians" held, is up for debate.
    Damon Rambo
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  4. #84
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    Historic Postmill here thanks to Patrick Fairbairn's "The interpretation of prophecy"
    Josh
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  5. #85
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    [quote=Damon Rambo;643294]
    Quote Originally Posted by Grimmson View Post
    Quote Originally Posted by Damon Rambo View Post
    Augustine was the first to come up with Amillennialism (or more properly, arrange and express the view of Tyconius). In 430, the premillennial position was banned: by this time, though, Christianity was already beginning to be in bondage to the papacy. So, in my opinion, the next 1000 years of Christianity does not count, at least the "official" church, anyway.

    Anyway, regardless of how you see it, historic premillennialism was the original, and oldest view.
    The Roman Catholic Papists were the ones doing the writing. So what position the "Christians" held, is up for debate.
    You cannot blame Rome on this one, and I am most assurely anti-romanist. Amillennialism is the dominat view taken not just by the West(Rome), but also the East with the Eastern Orthodox churches( regardless if their Greek, Russian, Syrian, Armenian, and I think also Coptic even though their not techically a part the Eastern Orthodox Churches).

    In fact this view of church history, if you were to be consistent negelecting the next 1000 years of the church and their theology as whole, would lead you to hold a Alexandrian text- type codex or proto version there of versuses the Byzantine text type. Thus affecting the TR and to some degree The NA27. I am just showing how your view of church history also affects are theology and transmission of the Bible that we have today. Therefore let us not be blaming Rome for the Amillennialism posistion and instead bring up our evidence biblically for the case there of for historic premillennialism. We must be careful how we use history becaue the premillennialism of our church fathers did vary, so we cannot just go back and claim a standard universal position; assuming we want to be true to the truth that we proclaim.
    David Jolley
    Currently SBC, may change
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  6. #86
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    Quote Originally Posted by Blue Tick View Post
    What's your eschatological position?
    Historic Amillennial.
    Soli Deo Gloria,
    Jeff - FCC - Georgia



    "Every word of God is pure" — Proverbs 30:5

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  7. #87
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    Quote Originally Posted by he beholds View Post
    That sounds like what I believe.
    I would have voted "a-mil" but what is partial-preterist???
    I know it is still possible, but the three and a half good years followed by three and a half bad years, then Christ returning and taking the believers but leaving the unbelievers and giving them 1000 years to come to him sounds very science-fictiony to me. (Maybe because it has become so in our culture, so I am not saying that this means it can't be true.)
    This response is for Jessi, a.k.a. He Beholds, and for anyone else with a similar question. I define partial preterism as an eschatological view that looks at most of the prophesy in the New Testament and some of the Old as being fulfilled by the fall of the Second Temple. The main difference with full preterism on this point however is in regards to the future coming of Christ, which full preterists claim has already been fulfilled along with his final judgment that is ongoing after the fall of Jerusalem. It is for this reason we can still look at the partial position as being orthodox; however I want to add that that I have ran across some who claim to be partial and holds to a two Second Comings of Christ, which makes me scratch my head. The first being at 70AD, and not during the delivery of the Apocalypse of John(Revelations). The second being at another future coming. R.C. Sproul is a partial preterists, but I do not know his view regarding this partial variation.

    If you want to read why I do not think Revelations was written prior to 70 AD, please look at my postings on the link below:
    When was Revelation written?

    Now I think there some confusion on the Millennium or the 1000 years, which makes sense because of the three main varying views here. I myself as I have already indicated am a historical pre-mil. Preterists typically fall under the Amillennial or postmillennial view. I personally do not know where to put the full perterist camp but to the amillennial view because of the present reign of Christ based on the definition given earlier; however their denial of a physical resurrection or transformation of the body after death would place some strain on most who hold to a Amillennialists position.

    Quote Originally Posted by he beholds View Post
    I also wonder about it taking people 1000 years to come to Christ when God predestines them. It certainly could best glorify him to take 1000 years, but it doesn't make sense in my little head. Perhaps all I know of the position is hearsay of Nostradamus from standing in the grocery store check-out line too long, and I don't really understand the position.
    Your right , that does sound fishy, you must recognize that it is only the premillennium view that looks at the 1000 year reign as literal and not the others. 2 Peter 2:9, a very common passage to take out of context, suggests why Christ has not come yet and that is so none of his people, none of us, will perish.God timing is God timing, he has ordained the ends and the means, if it takes 1000 years then so be it. But let us now move to defining Historical premillennialism with the dispensational which I am sure you are familiar with. First concerning the rapture, His. Pre-mils hold to a post-trib categorically; unlike those of a dispensational perspective which vary as seen in their main difference of course between the Christian and Israel distinctions or categories that are made of the positions. Both sides hold to a rapture, but in the His. case it preceeds and is followed up by Christ's 1000 year reign and those within the rapture are not just the living saints, but also the dead who will reign with him. At this stage there is a mingling of sorts with the present and eternal stage or era. Also there will be a literal gathering in the millennial kingdom until the final rebellion and defeat of Satan.

    Hopefully, this has answered your questioned. Continue to ask on this blog or email me if you want more details on these questions.
    David Jolley
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  9. #88
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    I do have one quick (probably dumb) question...Are people alive for 1000 years each (never dying in that time) or is history re-started for another 1000 years? From my very limited understanding, I've assumed that each person lives for 1000 years.

    Also, is Christ living on earth with the unbelievers (whilst the rapture has taken the saints)? What does he do for those 1000 years, and what do the unbelievers do? Live with jobs and families, etc? Or try to fight Christ with Satan? Sorry for the great ignorance.
    Shalom,
    jessi
    PCA
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  10. #89
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    My position is not mentioned. I'm a Last Day Adventist. Jesus will come on the Last Day, whenever that day is. (OK, technically, I'm post-millennial and post-Gog and Magog, but that won't fit, LOL.
    Ed
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  11. #90
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    Partial-preterist, postmillennial
    Dewey D
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  12. #91
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    Historic Amil, with some post-mil leanings.
    Ray Nearhood
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  13. #92
    Mayflower is offline. Puritanboard Junior
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    Just changed from historic-postmillennial to Partial-preterist, postmillennial !
    * Ralph Wilms (7-10-1974)
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  14. #93
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    Somewhere before the end (that should be an option in the poll, ).
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  15. #94
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    Quote Originally Posted by Mayflower View Post
    Just changed from historic-postmillennial to Partial-preterist, postmillennial !
    Amen! What a blessing!

    What made you change?
    Dewey D
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  16. #95
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    I just changed from before-millenial to fully-protesteric, passedmillenial!
    Josh
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    How absurd a tenet is this, which holdeth that there is some particular worship of God allowed, and not commanded? What new light is this which maketh all our divines to have been in the mist, who have acknowledged no worship of God, but that which God hath commanded? Who ever heard of commanded and allowed worship?
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  18. #96
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    Quote Originally Posted by Joshua View Post
    I just changed from before-millenial to fully-protesteric, passedmillenial!
    I just changed back. I thought it was a spiritual moment, but it was just something I ate.
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  20. #97
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    I see a distinction in the Scriptures between Israel and the Church, but I think I am moving very much closer to the historic pre-millennial view.
    Last edited by PilgrimPastor; 08-18-2009 at 03:13 PM.
    "Gentle words, quiet words, are after all, the most powerful words. They are more convincing, more compelling, more prevailing." - Washington Gladden
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    Mayflower is offline. Puritanboard Junior
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    Quote Originally Posted by Southern Twang View Post
    Quote Originally Posted by Mayflower View Post
    Just changed from historic-postmillennial to Partial-preterist, postmillennial !
    Amen! What a blessing!

    What made you change?
    Through Kenneth Gentry and his hermeneutics on eschatology, Revelation, Matthew 24 ..etc.
    * Ralph Wilms (7-10-1974)
    * Church : Christengemeente Roermond (The Netherlands)
    * 1729 Goat Yard Declaration of Faith & 1646 Baptist Confession of faith

    "To our mind, either everything or nothing must be held in subjection to the will and providence of God. Even the wickedness of ungodly men is restricted by predestination, so that the wrath of man shall praise God, and the remainder of wrath He will restrain." - GILBERT BEEBE (1800-1881)
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  22. #99
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    Quote Originally Posted by Calvinist Cowboy View Post
    tentatively a partial-preterist amil
    I like your answer
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  23. #100
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    I have an assumption that Amillenialism is the goto posistion for those of that were raised dispy premills. Most people I talk to who come out of dispensationalism go amillenial for a while and then are either confirmed in thier Amillenialism or thier further studys lead them to historic premil or postmillenial. Just something Ive noticed.
    Bryan Riddle
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  24. #101
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    Are there any panmillennist......it's all gonna "pan" out?
    Ralph
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  25. #102
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    I have no idea if there is a term for what I believe... I believe that there will be signs and things are going to get really really bad for the saints.... we will be "conquered" by satan and when there are very few of us left then the rapture will happen and we will be caught up with Him in the sky.... after which all the bowls of wrath and bad stuff will happen and people will want to die but can't and then they will form an army and try to fight against Jesus and the the saint, lose then will come the judgement. take that what you will but I don't have any clue what that's called.
    Jessica Auner
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  26. #103
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    Eschatology REALLY hurts my head when I think about it. Therefore knowing God IS sovereign;

    I'm Pan-Mil.. It's all gonna pan out in the end.

    Who's with me? Lol..
    Nick Jenkins
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  27. #104
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    Quote Originally Posted by Radical_Pilgrim View Post
    Eschatology REALLY hurts my head when I think about it. Therefore knowing God IS sovereign;

    I'm Pan-Mil.. It's all gonna pan out in the end.

    Who's with me? Lol..
    You get a big fat Amen from me. Fed up with millennial differences causing trouble in the church.
    Jonathan Hunt

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  28. #105
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    Quote Originally Posted by JonathanHunt View Post
    Quote Originally Posted by Radical_Pilgrim View Post
    Eschatology REALLY hurts my head when I think about it. Therefore knowing God IS sovereign;

    I'm Pan-Mil.. It's all gonna pan out in the end.

    Who's with me? Lol..
    You get a big fat Amen from me. Fed up with millennial differences causing trouble in the church.
    Hate to tell y'all, but eschatology is as important as any other Christian doctrine.
    Dewey D
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  29. #106
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    Quote Originally Posted by Southern Twang View Post
    Quote Originally Posted by JonathanHunt View Post
    Quote Originally Posted by Radical_Pilgrim View Post
    Eschatology REALLY hurts my head when I think about it. Therefore knowing God IS sovereign;

    I'm Pan-Mil.. It's all gonna pan out in the end.

    Who's with me? Lol..
    You get a big fat Amen from me. Fed up with millennial differences causing trouble in the church.
    Hate to tell y'all, but eschatology is as important as any other Christian doctrine.
    So there are no secondary issues then?
    Jonathan Hunt

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  30. #107
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    Quote Originally Posted by JonathanHunt View Post
    Quote Originally Posted by Southern Twang View Post
    Quote Originally Posted by JonathanHunt View Post

    You get a big fat Amen from me. Fed up with millennial differences causing trouble in the church.
    Hate to tell y'all, but eschatology is as important as any other Christian doctrine.
    So there are no secondary issues then?
    My point is that Biblical doctrines are one cohesive unit. To neglect one aspect of this unit, will negatively impact other parts of the unit.

    People often appeal to "pan-millennialism" not because prophecy is hard to understand, but that they do not want to put in the time and energy to understand God's plan for history and that which is to come.

    Yes there are secondary issues, but I believe eschatology is not one of them. One's view of the future affects how they work in the present. Eschatology is important!
    Dewey D
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    Radical_Pilgrim is offline. Inactive User
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    I agree with you eschatology is important. However I think it is a secondary issue. Jesus just said be ready. I'll let you more theological saints worry about this stuff, I'm going to keep focused on trying to fulfill our Lord's commission. Much more important then if we are gonna be beamed up before or after the Trib.. Just my 2cents..
    Nick Jenkins
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    busdriver72 is offline. Puritanboard Freshman
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    People often appeal to "pan-millennialism" not because prophecy is hard to understand, but that they do not want to put in the time and energy to understand God's plan for history and that which is to come.
    Whoa...easy there Southern Twang!
    Some people may do it for that reason, but if they're that lazy and shallow I doubt they would take the time and energy to join and post on this board.
    You're making a blanket judgment on folks you do not know. It's not that any of us are above judgment, but we would appreciate that when you judge you judge with righteous judgment based on clear evidence.
    I find God's plan for history and the future fascinating. That is why I took our congregation through the entire books of Daniel and Revelation...verse by verse...chapter by chapter...over a period of two years. I take it very seriously, yet I am very practical with it. Whether or not I have all the prophetic events in the exact right order
    1) Isn't going to affect the order of events as the Lord wants them
    2) Isn't going to affect the primary need for people to be saved by grace through faith in Christ
    Out of all the things we don't know, let us focus on what we DO know...
    1CO 2:2 For I determined to know nothing among you except Jesus Christ, and Him crucified.
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    My point is that Biblical doctrines are one cohesive unit. To neglect one aspect of this unit, will negatively impact other parts of the unit.

    People often appeal to "pan-millennialism" not because prophecy is hard to understand, but that they do not want to put in the time and energy to understand God's plan for history and that which is to come.

    Yes there are secondary issues, but I believe eschatology is not one of them. One's view of the future affects how they work in the present. Eschatology is important!
    Dewey does have a point here: One's eschatological position does affect how one lives out their faith and the faith of preserving future generations. For instance, typically, not all, folks who hold to a Pretrib and Premill view tend to be more pessimistic about engaing society and looking forward to preserving the faith. I'm not saying all but in my experience and in my circles this has been the case. Now, take someone who is Postmill they have a optimistic view of the Church. There's more optimism about the power of the gospel to transform society.

    I think what Dewey is saying is it takes alot of time and energy to consider all eschatological positions. Just studying one and then coming to the conclusion that it's right or it will pan out is neglecting the effort needed to make a valid conclusion.
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    busdriver72 is offline. Puritanboard Freshman
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    folks who hold to a Pretrib and Premill view tend to be more pessimistic about engaing society and looking forward to preserving the faith
    Really? I am pretrib and premill. Please describe my tendency to be pessimistic about engaging society and looking forward to preserving the faith?
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    Quote Originally Posted by busdriver72 View Post
    folks who hold to a Pretrib and Premill view tend to be more pessimistic about engaing society and looking forward to preserving the faith
    Really? I am pretrib and premill. Please describe my tendency to be pessimistic about engaging society and looking forward to preserving the faith?
    Pastor Ralph I didn't say you. I said in my circles and in my experience this was the case.
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    Quote Originally Posted by busdriver72 View Post
    folks who hold to a Pretrib and Premill view tend to be more pessimistic about engaing society and looking forward to preserving the faith
    Really? I am pretrib and premill. Please describe my tendency to be pessimistic about engaging society and looking forward to preserving the faith?
    Ralph,

    You might be optimistic, engage society, and are willing to preserve the faith, BUT, you are inconsistent with your eschatology to which I praise God.
    Dewey D
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    busdriver72 is offline. Puritanboard Freshman
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    Pastor Ralph I didn't say you. I said in my circles and in my experience this was the case.
    I didn't take it personally. I know you didn't mean me, but you did say "typically." That is stereotyping of sorts, but I need this stereotype "fleshed out."
    What did you mean?

    -----Added 8/25/2009 at 01:07:24 EST-----

    BUT, you are inconsistent with your eschatology to which I praise God.
    How's that?
    Ralph
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    I am Amillenial
    David
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    I confess that I don't hold onto any other position other than a "personal, imminent, (time) unexpected return of Christ." I'm not so sure on the specifics, whether premil, a-mil and so on.
    LTL
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    historyb is offline. Inactive User
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    Quote Originally Posted by Sonoftheday View Post
    I have an assumption that Amillenialism is the goto posistion for those of that were raised dispy premills. Most people I talk to who come out of dispensationalism go amillenial for a while and then are either confirmed in thier Amillenialism or thier further studys lead them to historic premil or postmillenial. Just something Ive noticed.
    That's how it is with me, though I find that the ghost of dispensationalism never completely leaves me especially the times like the election and now with the healthcare stuff. I'm getting better though
    Doug
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    ericknowsChrist is offline. Puritanboard Freshman
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    Quote Originally Posted by Joshua View Post
    My current eschatalogical position is somewhere before the end.
    Quote Originally Posted by Radical_Pilgrim View Post
    Eschatology REALLY hurts my head when I think about it. Therefore knowing God IS sovereign;

    I'm Pan-Mil.. It's all gonna pan out in the end.

    Who's with me? Lol..
    Both of your responses are excellent! I am in many ways a "Pan-Mil" as defined by Radical Pilgrim - God IS sovereign and it will all work out!!

    I consider myself a partial-preterist, post-tribulational premilinialist.

    Blessed is he who reads and those who hear the words of this prophecy, and keep those things which are written in it; for the time is near. - Rev 1:3
    Eric Paulsen
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  42. #119
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    Partial preterist, Post mil.

    Not that I was in need of convincing, but it was great to have Kenneth Gentry visit us in Australia as the keynote speaker of the Daniel 2:44 conference two weeks ago. Daniel 2:44 conferences are held annually in Canberra, Australia and around 100-150 (mainly post millers) attend.


    Gentry presented eight lectures on the Book of Revelation and ably answered many good questions. He preached the Sunday sermon on the topic of, you guessed it, "The Greatness of the Great Commission." What a gracious man is Kenneth Gentry and what a delight it was to spend three days under his teaching.
    Andrew
    PCA South Yarra
    Victoria, Australia

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    The Confession allows for Postmil and Amil positions (at least the sort that sees all nations converting to Christ, followed by the conversion of the Jews).

    In fact, I was just reading Thomas Vincent's comments on the shorter catechism, and he located the conversion of all nations and of the Jews within Q4 on "What is God", and the infinitude of God's power.

    Cheers,
    Adam B., Wine Country, California, PCA

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