» Site Navigation | | | » Online Users: 76 | | 19 members and 57 guests | | Athaleyah, Augusta, Brian Bosse, brianeschen, Davidius, Ex Nihilo, Grace Alone, Ivan, Jerusalem Blade, JohnGill, nleshelman, rjlynam, scatteredfigs, Simply_Nikki, toddpedlar, turmeric | | Most users ever online was 856, 07-06-2007 at 12:19 AM. | |  | 
05-21-2008, 10:48 PM
|  | Puritanboard Senior | | Join Date: Apr 2005 Location: Ontario, Canada
Posts: 2,191
Thanks: 280
Thanked 281 Times in 178 Posts
| | | Revelation from an Idealist, Amil Approach
__________________
J. M. - Baptist - Ontario, Canada - Feileadh Mor "Nothing is more seductive for man than his freedom of conscience. But nothing is a greater cause of suffering."
The Brothers Karamazov | | The Following User Says Thank You to JM For This Useful Post: | | 
05-25-2008, 04:34 PM
|  | Puritanboard Freshman | | Join Date: May 2008 Location: Hudson, CO
Posts: 212
Thanks: 19
Thanked 51 Times in 38 Posts
| | |
The biggest problem I see with the Idealist interpretation (which I mainly ascribe to Hendriksen) is that it forces an exegete to change hermeneutics once opening up the book of Revelation. Should we interpret the rest of the New Testament epistles in an "idealist" way. Shoule we go back to the hper-spiritual allegorical interpretations of the early church fathers?
The book of Revelation is a New Testamant epistle, a letter written to the churches of that day, just like Romans is a letter written from Paul to the church in Rome in his day.
Revelation should be interpreted, exegeted, in the same way, using the same hermeneutic, that we do the rest of the epistles.
__________________
Shawn Atkins
Member, Parkhill Presbyterian Church (OPC)
Denver, Colorado
Open my eyes Lord, that I may behold wondrous things out of your law. Psalm 119:18
| | The Following User Says Thank You to MOSES For This Useful Post: | | 
05-25-2008, 04:36 PM
|  | Puritanboard Senior | | Join Date: Apr 2005 Location: Ontario, Canada
Posts: 2,191
Thanks: 280
Thanked 281 Times in 178 Posts
| | Historical-grammatical method - Wikipedia, the free encyclopediaThe aim of the historical-grammatical method is to discover the meaning of the passage as the original author would have intended and what the original hearers would have understood.
__________________
J. M. - Baptist - Ontario, Canada - Feileadh Mor "Nothing is more seductive for man than his freedom of conscience. But nothing is a greater cause of suffering."
The Brothers Karamazov | | The Following User Says Thank You to JM For This Useful Post: | | 
05-25-2008, 04:43 PM
|  | Puritanboard Freshman | | Join Date: May 2008 Location: Hudson, CO
Posts: 212
Thanks: 19
Thanked 51 Times in 38 Posts
| | Quote:
Originally Posted by JM |
Note: Not to sound like a jerk.
But I just took an exhaustive class on hermeneutics...and wiki don't got nothin on me... 
(come on, I'm kiddin)
I agree with the grammitcol-historic method...That is why I don't accept the spiritual idealist interpretation of Revelation.
__________________
Shawn Atkins
Member, Parkhill Presbyterian Church (OPC)
Denver, Colorado
Open my eyes Lord, that I may behold wondrous things out of your law. Psalm 119:18
| 
05-25-2008, 04:45 PM
|  | Puritanboard Senior | | Join Date: Apr 2005 Location: Ontario, Canada
Posts: 2,191
Thanks: 280
Thanked 281 Times in 178 Posts
| | |
Understood. I'm interested in the Ideatist view but am premil myself.
__________________
J. M. - Baptist - Ontario, Canada - Feileadh Mor "Nothing is more seductive for man than his freedom of conscience. But nothing is a greater cause of suffering."
The Brothers Karamazov |  | | Thread Tools | | | | Display Modes | Linear Mode |
Posting Rules
| You may not post new threads You may not post replies You may not post attachments You may not edit your posts HTML code is Off | | | |