Closed Thread
Results 1 to 4 of 4

Thread: 1 Peter 3:18-21

  1. #1
    cih1355 is offline. Puritanboard Sophomore
    Join Date
    Dec 2003
    Location
    Vallejo, CA
    Posts
    963
    Thanks
    65
    Thanked 146 Times in 107 Posts

    1 Peter 3:18-21

    1 Peter 3:18-21 says, "For Christ also died for sins once for all, the just for the unjust, so that He might bring us to God, having been put to death in the flesh, but made alive in the spirit; in which also He went and made proclamation to the spirits now in prison, who once were disobedient, when the patience of God kept waiting in the days of Noah, during the construction of the ark, in which a few, that is, eight persons, were brought safely through the water. Corresponding to that, baptism now saves you--not the removal of dirt from the flesh, but an appeal to God for a good conscience--through the resurrection of Jesus Christ"

    When Peter says, "Baptism now saves you...", the phrase, "not the removal of dirt from the flesh, but an appeal to God for a good conscience", explains what that means. Could anyone explain what is meant by the phrase, "not the removal of dirt from the flesh, but an appeal to God for a good conscience"?
    Curt Hayashida
    member, Community Bible Church (Non-denominational)
    Vallejo, CA
    Digg this Post!Add Post to del.icio.usBookmark Post in TechnoratiFurl this Post!

  2. #2
    Ivan's Avatar
    Ivan is offline. Pastor
    Join Date
    Oct 2004
    Location
    Beloit, WI
    Posts
    10,840
    Thanks
    1,523
    Thanked 1,629 Times in 1,202 Posts
    *bump*
    Pastor Ivan Schoen
    maranatha-sbc.org
    Poplar Grove, IL
    Digg this Post!Add Post to del.icio.usBookmark Post in TechnoratiFurl this Post!

  3. #3
    Michael Turner's Avatar
    Michael Turner is offline. Puritanboard Junior
    Join Date
    Feb 2005
    Location
    Atlanta Metro
    Posts
    1,964
    Thanks
    511
    Thanked 538 Times in 320 Posts
    Perhaps there is more to this question but...

    Baptism is a symbol of the greater reality of the washing away of one's sin. The water does not save us by cleansing our flesh. It is representative of the Holy Spirit saving us through the finished work of Christ and making our scarlet sins as white as snow. And of course it is indeed the answer of a good conscience before God, a conscience set apart from that which lies outside his covenant.
    · Michael Turner
    · Christ Reformed Church | Independent [WCF]
    · Georgia

    forsan et haec olim meminisse iuvabit

    Digg this Post!Add Post to del.icio.usBookmark Post in TechnoratiFurl this Post!

  4. The Following User Says Thank You to Michael Turner For This Useful Post:

    cih1355 (02-28-2009)

  5. #4
    A.J.'s Avatar
    A.J. is offline. Puritanboard Junior
    Join Date
    Jan 2009
    Location
    Taytay, Rizal, The Philippines
    Posts
    1,832
    Thanks
    784
    Thanked 554 Times in 381 Posts
    Quote Originally Posted by cih1355 View Post
    1 Peter 3:18-21 says, "For Christ also died for sins once for all, the just for the unjust, so that He might bring us to God, having been put to death in the flesh, but made alive in the spirit; in which also He went and made proclamation to the spirits now in prison, who once were disobedient, when the patience of God kept waiting in the days of Noah, during the construction of the ark, in which a few, that is, eight persons, were brought safely through the water. Corresponding to that, baptism now saves you--not the removal of dirt from the flesh, but an appeal to God for a good conscience--through the resurrection of Jesus Christ"

    When Peter says, "Baptism now saves you...", the phrase, "not the removal of dirt from the flesh, but an appeal to God for a good conscience", explains what that means. Could anyone explain what is meant by the phrase, "not the removal of dirt from the flesh, but an appeal to God for a good conscience"?
    Good question. This is a text which many people (of false religions) have misinterpreted to the destruction of their souls. The most recent exegesis of the text I have read is found in J. Ligon Duncan's The Abrahamic Covenant - Covenant Signs and Implications. He discusses the text near the end of this (transcribed) sermon.

    Duncan argues that 1 Peter 3:18-21 simply reiterates the language of Gen. 17 about circumcision. In the text, Peter uses that language and applies it to baptism. It is therefore necessary to know the nature of circumcision as a covenant sign, and the reality of the union between the sign and the thing it signifies (i.e., sacramental union) before one can properly interpret this difficult text which speaks of what baptism does. I highly recommend reading the entire sermon for a more detailed explanation.
    Albert, The Republic of the Philippines
    Pasig United Covenant Reformed Church (a Reformed church plant)
    United Covenant Reformed Churches in the Philippines
    Three Forms of Unity and Westminster Confession of Faith

    Psalm 27:1a (AV) The LORD is my light and my salvation; whom shall I fear?
    “Perseverance is the badge of true saints. The Christian life is not a beginning only in the ways of God, but also a continuance in the same as long as life lasts.” -
    Digg this Post!Add Post to del.icio.usBookmark Post in TechnoratiFurl this Post!

  6. The Following User Says Thank You to A.J. For This Useful Post:

    cih1355 (02-28-2009)

Closed Thread

Bookmarks

Posting Permissions

  • You may not post new threads
  • You may not post replies
  • You may not post attachments
  • You may not edit your posts

1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69